AYUSHDHARA

In-Vivo Evaluation of Anti-Inflammatory Activity of Pancha Shirishanama Agad

2025-05-26T13:45:29+0530

Keet Visha (insect bite venom) triggers an acute inflammatory response mediated by innate immune activation and the release of biochemical mediators. These mediators promote vasodilation, increased vascular permeability, and leukocyte recruitment, leading to the hallmark signs of inflammation i.e., redness, swelling, heat, pain, and loss of function. Pancha Shirishanama Agad, a classical Ayurvedic formulation, is traditionally indicated for managing symptoms associated with Keet Visha, although its anti-inflammatory potential remains experimentally unverified. Objective: To evaluate the anti-inflammatory efficacy of Pancha Shirishanama Agad in the carrageenan-induced paw edema model in Wistar albino rats. Materials & Method: Wistar strained albino rats were randomly parted into three groups: Group 1 served as control (distilled water), Group 2 served as test drug (Pancha Shirishanama Agad at 9.86mg/kg), and Group 3 served as standard drug (diclofenac sodium at 10mg/kg). Carrageenan (0.1ml, 1%) was injected into the left hind paw to induce edema on the 7^th day, one hour after drug administration. Paw volume was recorded at 0^th, 1^st, 2^nd, 3^rd, 6^th, and 9^th hour post-injection with the help of a plethysmometer. The data were analysed using one-way ANOVA, followed by Dunnett’s post hoc test for multiple comparisons. Results: Pancha Shirishanama Agad showed a time-dependent anti-inflammatory effect, with maximum inhibition of 33.68% at the 9^th hour compared to 39.96% with diclofenac sodium. Statistically significant results were observed particularly during the late inflammatory phase (P<0.05). Conclusion: Pancha Shirishanama Agad demonstrates significant anti-inflammatory activity, especially in the late phase of inflammation, likely through COX inhibition and cytokine modulation. It offers a promising herbal alternative for inflammation management.

A Cross-Sectional Survey Study Among Panchakarma Practitioners on the Practices of Nasya Karma with Gokarna

2025-07-17T23:08:52+0530

Nasya karma (medication through the nasal route) is one of the Panchakarma in which medicine is delivered through the nose for various purposes, which include eliminating excess Doshas (regulatory functional factors of the body) or pacifying them. This study explored the various practices of Nasya karma with Gokarna (a hand-held instrument that can hold a small amount of liquid) among Panchakarma practitioners. A descriptive cross-sectional survey was conducted in the form of a self-administered questionnaire containing 28 questions through Google forms among 125 Panchakarma practitioners of India. The questionnaire was validated and pretested before being circulated. A total of 125 Panchakarma practitioners participated in the survey. Considering some of the usage conveniences, 107 of 125 participants raised the requirement for an innovative device for Marsha Nasya to overcome the ambiguities. The study could provide some valuable insights into the current practices and detailed perspectives of Panchakarma practitioners regarding the practices of Nasya Karma with Gokarna. The findings shed some light on the scope of future research on a device that incorporates modern technology to ensure precise temperature control, accurate dosage measurement, hygienic application and controlled delivery, aligning with the principles of Ayurveda.

A Clinical Study to Evaluate the Efficacy of Khasa Beeja Taila (Seed Oil of Papaver Somniferum Linn.) in Darunaka Vyadhi

2025-07-24T08:21:02+0530

Darunaka Vyadhi, described under Kshudra Rogas and Kapalagata Rogas in Ayurvedic texts, is closely related to dandruff - a common scalp disorder. It is characterized by scalp flaking, itching, and dryness without visible inflammation. Classical references suggest the use of Khasa Beeja Taila (seed oil of Papaver somniferum Linn.) for managing Darunaka Vyadhi. Aim: To evaluate the efficacy and safety of Khasa Beeja Taila (seed oil of Papaver somniferum Linn.) as an external application in the management of Darunaka Vyadhi (dandruff). Objectives: Primary Objective: To assess the anti-dandruff efficacy of Khasa Beeja Taila based on reduction in Adherent Scalp Flaking Score (ASFS) and 5D Pruritis Scale. Secondary Objective: To evaluate the safety and tolerability of Khasa Beeja Taila through clinical observations and hematological parameters (CBP, ESR). Methods: An open-label, single-arm pilot clinical study was conducted on 30 subjects diagnosed with Darunaka Vyadhi. The intervention involved external application of Khasa Beeja Taila twice weekly for four weeks. Efficacy was assessed using the Adherent Scalp Flaking Score (ASFS), 5D Pruritis Scale, and grading scales for Kandu, Twak Sphutana, Keshabhoomi Rookshata, and Keshachyuti. Safety assessments included Complete Blood Picture (CBP) and Erythrocyte Sedimentation Rate (ESR) evaluations. Results: Statistically significant improvements were noted across all parameters. ASFS and 5D Pruritis Scale showed highly significant reductions (p<0.0001) from baseline to the 4^th week. Symptoms like Kandu, Twak Sphutana, Keshabhoomi Rookshata, and Keshachyuti significantly reduced over the treatment period. No adverse effects or significant changes in CBP and ESR were recorded, confirming the safety of the formulation. Conclusion: Khasa Beeja Taila demonstrated significant clinical efficacy and safety in managing Darunaka Vyadhi. The results indicate its potential as a natural remedy for dandruff and related symptoms, warranting further large-scale studies.

Revitalising Vision - An Ayurvedic Perspective in the Light of Yoga

2025-07-15T14:25:16+0530

The world of technology is evolving, and this has an unanticipated negative impact on people's health, regardless of their age, gender, or financial situation. These days, people rely increasingly on technology, frequently using video conferences and zoom meetings as well as other digital platforms for business. Academically, the usage of technology has begun with virtual classrooms and online study courses. While technology keeps us connected, it also has harmful impacts on human being. Digital addiction inhibits cognitive control during emotional processing and influences social interaction. Visual work is the need of an hour and it demands continuous focusing to see the pixelated characters clearly. It is crucial to prioritise eye health in order to maintain focus on digital wellbeing. Due to prolonged focus on screen, incorrect distance between the eye and screen, unsuitable placement of computer screens and postural instability leads to various ocular and extra ocular manifestations. The first line of action is to avoid these causal factors (Nidana Parivarjana) by minimising glare, frequent blinking, screen time reduction, and postural stability. However, yoga promotes self-regulation, which reduces the symptoms of addiction. Eye Yoga, which includes a variety of ocular exercises, Yogic Asanas, Yogic Kriya, and other preventive measures listed in classics, is seen to be a useful technique for resolving addictive behaviour. Since the digital revolution has completely changed every industry, including education and health care, efforts have been made to use Ayurveda and Yoga to improve the vision by routinely taking care of the eyes to prevent various ocular and extra-ocular ailments.

Pattern of Injuries in Fatal Road Traffic Accidental Cases (An Autopsy-Based Study)

2025-07-07T22:13:34+0530

Aim: The aim of this study was to analyze the patterns of injuries in road traffic accidents (RTAs) through autopsy-based examinations, focusing on the demographics of victims, types of injuries sustained. Material and Methods: This observational survey study was conducted at the mortuary of the District Hospital, Nashik, over a one-year period from September 2015 to August 2016. The study included 385 victims of RTAs whose deaths occurred within the Nashik district. Data was collected from post-mortem examinations, inquest reports, and hospital records. The patterns of injuries were evaluated, and statistical analysis was performed using the Chi-square test with SPSS version 21.0, considering a p-value of less than 0.05 as statistically significant. Results: The majority of RTA victims were males (82.60%) aged between 20-29 years (33%). Conclusion: The findings highlight the high mortality and severe injuries sustained in RTAs, particularly in middle-aged males. Some factors like lack of traffic laws, traffic mix, drunken and rash driving, poor conditions of the road and head injuries are key contributors to fatalities, underscoring the need for enhanced road safety measures and timely medical intervention.

A Clinical Study to Evaluate the Effect of Vaman Karma in Vasant Ritu in Healthy Individuals

2025-07-24T13:22:22+0530

Panchkarma is an indispensable part of the Ayurveda. It covers all imperative aspect of treatment that is preventive, preservative, promotive, curative, and rehabilitative by means of five major procedures like Vaman, Virechana, Niruha basti, Anuvasan basti and Nasya and many allied therapies. In the present research work an effort has to be made to establish effect of Vaman karma on naturally vitiated Kapha in study subject. Objective: A clinical study to evaluate the effect of Vaman Karma in Vasant Ritu in healthy individuals. Methodology: In the present study total 100 individuals were selected and randomly divided as 50 individuals in each group. In interventional group 50 individuals were administered Vaman Karma in Vasant Ritu and observed for two consecutive months for good health profile i.e., reduction in Kapha Vriddhi Lakshan. and in observational group 50 individuals were taken and they were observed for two months for reduction in Kapha Vriddhi Lakshan. Result: In Group A (Interventional Group) marked reduction in Kapha Vriddhi Lakshan was seen as compared to Group B (Observational Group). Conclusion: During study it was observed that Vamana Karma, when performed in the early hours, in the morning on noncloudy sunny day it gave better results and study subjects performed the Karma comparatively in an easy way and Doshas were expelled out in much more quantity, usually without giving any discomfort and complications to the study subjects.

Novel and Innovative Techniques in Phytopharmaceutical Formulations and Nano-Metallic Medicine

2025-07-20T17:12:34+0530

Phytopharmaceuticals have long been a cornerstone of traditional medicine, valued for their natural origin, therapeutic efficacy, and minimal side effects. With growing scientific interest and technological advancements, these natural remedies are being re-engineered using modern tools such as nanotechnology. This article explores the paradigm shift occurring in herbal drug formulations, particularly the application of novel drug delivery systems like liposomes, phytosomes, and nanoparticles to improve bioavailability and therapeutic targeting. The synthesis of nano-metallic Ayurvedic medicines is also discussed, revealing how ancient knowledge is merging with modern pharmacology to yield promising solutions for complex diseases like cancer, neurodegeneration, cardiovascular disorders, and gastrointestinal diseases. The article presents an integrated view of phytopharmaceutical innovation with scientific rigour and Ayurvedic wisdom, urging further clinical studies and standardization protocols for global acceptance.

Integrative Approach to the Management of Diabetic Neuropathy Using Marma Chikitsa and Panchakarma Therapies

2025-08-07T19:23:51+0530

The National Centre for Disease Control (NCDC) has reported that India has 6.51 crore diabetes cases, with projections reaching 10.9 crore by 2035. Diabetic neuropathy is a prevalent complication of long-standing Type 1 and Type 2 Diabetes mellitus, affecting approximately 10.5% to 44.9% of individuals. With Diabetes emerging as a global epidemic in both developed and developing nations, effective management of its complications is the need of the hour. Diabetic neuropathy manifests as nerve damage, leading to symptoms such as hyperesthesia, paresthesia, pain, and sensory loss. Despite advancements in glycemic control strategies, conventional treatment remains inadequate in addressing neuropathic symptoms comprehensively. To bridge this gap, a holistic approach integrating Marma Chikitsa with Panchakarma therapies was implemented at our center, for the management of Diabetic Neuropathy where-in 5 patients presented with symptoms of diabetic neuropathy. This integrative intervention yielded significant improvements, demonstrating the efficacy of Marma Chikitsa in conjunction with Panchakarma therapies. Notably, patients experienced faster and more effective relief, as validated by the Modified Toronto Clinical Neuropathy Score (TCNS) assessment. These findings highlight the potential of Ayurveda-based therapies in enhancing neuropathic symptom management and underscore the necessity of adopting a holistic framework for diabetic care.

An Epidemiological Study of GERD (Gastro Esophageal Reflux Disease) in Ayurvedic Perspective and Evaluate the Efficacy of Amalaki Churna

2025-05-28T02:36:23+0530

The science of Ayurveda focuses on the observation of living things and how they respond to their surroundings. Ayurveda’s contribution to “Health For All” should be evaluated from the perspective of its scientific application and explanation using contemporary language, all the while upholding the values and precepts reflected in the texts penned thousands of years ago with the aid of experience. “Ashtavidha ahara vidhi,” which depicts the manner of consuming food, as described by Charaka. Food cannot be effectively digested if these procedures are not followed or if there is a psychological issue. As a result, undigested food alters Annavaha srotasa’s physiology. Achieving endless desires in a brief amount of time results in numerous forms of worry, anxiety, anger, fear, and depression, all of which can cause different kinds of gastrointestinal tract diseases either directly or indirectly. Also, people today do not adhere to the “Dincharya” and “Ritucharya” regulations. These factors all throw off “Tridosha’s” balance. Normally Pitta has Katu rasa. When Katu rasa transforms into Vidagdha and achieves Shuktibhava, it produces Amlata in Amashaya, which is known as vitiation of Pitta dosha. Normally, Pitta has Katu rasa. One of the conditions brought on by vitiated Pitta is Amlapitta. In modern view “GERD” can be compared with Amlapitta. The main causes of gastric disorders, such as GERD, are dietetic patterns and psychological stress and pressure that affect our ability to digest food. The primary clinical diagnosis of gastroesophageal reflux disease (GERD) is made on the basis of the common symptoms of acid regurgitation and heartburn.

Role of Haridra as an Anti-Depressant

2025-07-17T00:05:22+0530

Depression is characterized by decreased interest in daily activities, irritation and low concentration for extended periods. It is the leading causes of disability and 2^nd leading cause of death (by suicide) in world with a prevalence rate of 5% of the world’s adult population according to World Health Organization. However, due to stigma, a lack of effective treatments, and a dearth of mental health resources, it is frequently misdiagnosed and untreated. Haridra also identified as Curcuma Longa in Latin is one of the Ayurvedic drug which can be pivotal in treatment in depression as well as easily available, cost effective in long run with virtually no side effects. Curcumin present in Haridra is proven to be effective antidepressant. It is effective in regulating the levels of neurotransmitters, insulin resistance, oxidative and nitrosative stress, hypothalamic-pituitary-adrenal disruptions, and modulate inflammatory pathways, excitotoxicity, neuroplasticity and the endocannabinoid system. We will go over Haridra’s effects through its phytoconstituent curcumin and how it affects the etiopathogenesis of depression in this review.

An Insight to Geriatric Depression Jarajanya Vishad and its Management

2025-02-25T12:04:43+0530

According to an Indian systematic analysis, 34.4% of elderly individuals suffer from GD. Ayurveda considers aging (Jara) as a natural process associated with mental changes, including Vishada (depression), which is correlated with geriatric depression. Methods: A comparative analysis of contemporary medical perspectives and Ayurvedic principles was conducted to understand the etiology, pathophysiology, and treatment of geriatric depression. Literature from modern psychiatry and classical Ayurvedic texts was reviewed, emphasizing Vishada as a Vataja Nanatmaja Vyadhi and its correlation with GD. Evaluation methods included standardized depression scales like the Geriatric Depression Scale, PHQ-9, and Hamilton Depression Scale. Results: The study highlights key etiological factors of GD, including neurotransmitter imbalances, chronic illnesses, and psychosocial stressors in modern medicine, while Ayurveda attributes Vishada to vitiation of Vata and Tamas guna. Pathophysiology suggests depletion of Dhriti (mental strength), Smriti (memory), and Buddhi (intellect), leading to Vishada. Contemporary treatment primarily involves SSRIs, psychotherapy, and lifestyle interventions. Ayurveda recommends a whole system approach integrating Shodhana (purification), Shamana (pacification), Satvavajaya (mind therapy), Daivavyapashraya (spiritual healing), and lifestyle modifications. Conclusion: A multidisciplinary approach combining Ayurveda and modern medicine may offer a comprehensive strategy for GD management. Early diagnosis and integrative treatment can significantly improve the quality of life in elderly individuals.

A Siddha Herbal Formulation Alleviates Hypertension in DOCA Salt Induced Hypertensive Rats, Evaluation of Acute, Sub Acute Toxicity, Anti-Oxidant and Diuretic Activity

2025-06-11T12:52:41+0530

Vaasathi Kashayam, a Siddha herbal decoction from Agathiyar 2000, is formulated using Adhathoda vasica (Justicia adhatoda L.) leaves and dry grapes (Vitis vinifera L.). This study evaluates its anti-hypertensive, antioxidant, and diuretic effects. Methodology: DOCA-salt-induced hypertensive Wistar albino rats (5 groups, n=6) were treated for 43 days. Blood pressure (BP), serum sodium, and potassium levels were measured. Blood was collected via retro-orbital plexus under ether anesthesia; BP was recorded through cannulated carotid artery using the 2K1C model. Diuretic effect was assessed using 4 groups (n=6) in metabolic cages, measuring total urine volume and Na⁺, K⁺, Cl⁻ levels. Cl⁻ was estimated as NaCl by titration. Antioxidant activity was assessed via DPPH free radical scavenging assay. Acute and subacute toxicity studies followed OECD 423 guidelines. Results: Hypertensive rats had SBP/DBP of 173.33±2.33/145.54±1.23mmHg. Low-dose (200mg/kg) Vaasathi Kashayam reduced BP to 135.03±2.56/92.63±1.01 mmHg, and high-dose (400 mg/kg) to 106.02±3.46/ 72.05±0.53mmHg, comparable to the standard (hydrochlorothiazide) 103.72±1.25/ 92.63±1.82mmHg. Diuretic activity showed increased urine output (32.53±0.83 and 30.67±0.06mL) and elevated urinary electrolytes, comparable to Furosemide. Antioxidant activity peaked at 63.15% inhibition (300µg/mL); standard ascorbic acid showed 132.06% inhibition. No significant toxicity or abnormal changes were observed in acute (up to 2000mg/kg) or subacute (28-day) studies. Conclusion: Vaasathi Kashayam is a safe formulation with significant anti-hypertensive, antioxidant, and diuretic activities, supporting its therapeutic potential in Siddha medicine.

Clinical Efficacy of Certain Ayurvedic Drugs in the Management of Complex Haemorragic Ovarian Cyst

2025-06-21T20:46:23+0530

In this present case study, a 24-year-old female patient consulted the Ayurvedic OPD with pain in the lower abdomen, irregular menses, burning maturation, nausea, loss of appetite from last 2-3wks. She was advised for ultrasonography (USG) and the findings suggested a left ovarian haemorrhagic cyst measuring 4.5cm x 3.7cm. She was supposed to be treated with traditional ayurvedic formulations; but the case was treated for three months with a combination of different traditional Ayurvedic drugs, with the goal of relieving symptoms and dissolving the ovarian cyst. This patient was treated with traditional Ayurvedic formulations like Prabhakar vati, Trivrita avleha, Haritki churana, Triphala guggul, Kanchanar guggul, Phalatrika and Varunadi Kwatha, Syp Evecare forte + Evecare capsule. Only traditional Ayurvedic medicines were used during the course of the treatment. Patient’s condition was assessed through USG after six months of treatment for ovarian cyst which was completely relieved. Therefore, this study was conducted to evaluate one of the treatment regimens for ovarian cyst.

Preparation of Kaseesadi Malahara - A Practical Approach

2025-06-14T12:38:00+0530

Malahara Kalpana comes under Bahya Kalpana (external application) is a ointment preparation. The primary base of Malahara Kalpana is Siktha, Taila (bees wax and oil) and other ingredients based on intended use can include herbal, minerals may be added is called Malahara so because it removes Mala (residue etc) from Vrana, Vidhradi, Twakvikara etc conditions and offers benefits like Snehana (oleation), Shodhana (purification) and Ropana (healing), Lekhana (scraping), based on ingredients provides range of utility. Materials and Methods: Kaseesadi Malahara is the preparation consisting of Shudha Kaseesa, Saindhava Lavana, Kinva, Haridra, Daruharidra, Vacha, Tila taila, Sikta. considered to be beneficial in Dusta Vrana, Kaseesadi Malahara is explained in Susrutha Samhita is herbomineral formulation. It was prepared as per classical reference. Observation and Results: method of preparation was documented the yield of Malahara was 7kgs and was yellow in color which was preserved in air tight container. Discussion and Conclusion: there is wide range of description available about Malahara in authoritative classics. This ointment preparation has many therapeutic usages and is effective in treating many disorders, it is intended to be used externally simple formulation indicated in Dusta Vrana, which is economical. The paper details the most practical way of preparing Kaseesadi Malahara for clinical use.

Ayurvedic Management of Chittodvega with Pratimarsha Nasya and Ghrita Pana: A Case Report a Holistic Approach to Generalized Anxiety Disorder

2025-07-18T09:29:45+0530

Mental health has become a major concern in today’s increasingly stressful world, impacting individuals and society at large scale. The modern lifestyle usually consists of instability, uncertainty, and constant change which has contributed to widespread psychological strain, leaving many people in the feeling of overwhelmed and disoriented, thereby increasing the risk of developing mental health disorders. Anxiety, a widely recognized mental health disorder, is described in Ayurveda under the category of Manodosha Vikara, specifically identified as Chittodvega. It is considered a type of Manovikara, primarily caused by the aggravation of the Manasika Doshas i.e. Rajas and Tamas and is also regarded as a contributory factor in the pathogenesis of Unmada Roga. In modern psychiatric practice, this condition aligns closely with Generalized Anxiety Disorder (GAD), one of the most commonly encountered mental health disorders in current clinical settings. This case study describes a 32-year-old female patient who presented with chief complaints of persistent overthinking, significant memory decline, restlessness, impaired concentration, and delayed cognitive responses. These symptoms adversely affected her professional and occupational life. In this clinical case, the patient was managed with Pratimarsha Nasya Karma as a local therapeutic procedure, alongside internal administration of Medhya Ghrita as part of Shamana Chikitsa. This combined intervention resulted in significant clinical improvement, with marked reduction in anxiety symptoms, enhanced cognitive clarity, emotional regulation, and improved the sleep cycle.

Standardization and Safety Evaluation of Kofsap Sugar-Free Syrup: Integrating Ayurvedic Principles with Modern Analytical Techniques

2025-07-18T08:08:08+0530

Ayurveda, a holistic medicinal system, treats cough as an imbalance of Kapha and Vata doshas, employing therapies to soothe respiratory passages, reduce inflammation, and promote mucus expulsion. Kofsap Sugar-Free Syrup, developed by Sitaram Ayurveda, is a polyherbal formulation designed for effective cough relief without added sugars, catering to diabetic and health-conscious individuals. Materials and Methods: The study assessed Kofsap SF syrup quality, safety, and efficacy through organoleptic, physicochemical, phytochemical, microbial, and Gas Chromatography-Mass Spectrometry (GC-MS) analyses, adhering to Ayurvedic Pharmacopoeia of India standards. Results: Kofsap SF syrup exhibited acceptable organoleptic traits, including a dark brown colour, characteristic herbal odour, and slightly sweet-astringent taste. Physicochemical analysis confirmed stability with a pH of 5.94, refractive index of 1.339, and low moisture content (5.35%). Phytochemical screening identified carbohydrates, proteins, glycosides, steroids, flavonoids, phenols, saponins, and alkaloids. GC-MS analysis revealed key bioactive compounds, including cyclohexanol (36.665%) and thymol (25.460%), with antitussive, anti-inflammatory, and antimicrobial properties. Microbial tests confirmed safety, with no pathogens detected and a total bacterial count below 10 cfu/mL. Conclusion: Kofsap SF syrup demonstrates high quality, safety, and therapeutic potential, validated by comprehensive standardization. Its stability, rich phytochemical profile, and absence of contaminants position it as an effective Ayurvedic remedy for cough relief, aligning traditional wisdom with modern healthcare demands.

A Case Report on the Management of Nasa-Arsha (Filiform Wart) with Ksharakarma

2025-07-17T23:30:36+0530

Tumors are the uncontrolled growth of cells. Every tissue has their growth limitation, beyond which they don’t grow. Ayurved treats the disease by balancing the different body parameters using natural resources. There are thirty-one types of nasal disease out of which, there are four types of Nasa-Arsha. The Nasa-Arsha, which are uncomplicated, new and having less symptoms can be treated with oral medications. But Nasa–Arsha, which are deeply spread, soft and elevated are best to treat with Kshara-karma. Kshara or alkaline cuts, destroys, promotes healing, coagulates and prevents recurrence. This property of Kshara was not only revealed by our ancient sages but they used the Kshara, prepared from herbal origin as medicine. Kshara are used as Paneeya (as liquid to drink) drug and as local application. Paneeya drugs are used for internal disease whereas the Kshara which are applied locally, destroys the diseased tissue, achieve coagulation and promotes healing. Here an attempt is made to apply Apamarga-Kshara in a case of Nasa-Arsha or filli form wart, which provides an eye-catching effect. There was no sign of recurrence after the treatment till now.

A Comprehensive Review of Lehana in Kaumarbhritya

2025-05-20T15:48:10+0530

Lehana, a unique Ayurvedic practice described in the Kashyapa Samhita, involves the administration of lickable, semi-solid herbal formulations to infants and children to promote growth, immunity, intellect and overall health. As a cornerstone of Kaumarbhritya, the Ayurvedic branch dedicated to paediatrics, Lehana serves both preventive and therapeutic purposes. Traditionally initiated after Stanyapana (breastfeeding), Lehana involves the administration of medicated preparations such as Ghrita, Madhu, and herbal compounds tailored to the child's age, strength, and digestive capacity. Formulations such as Swarna Prashana, often include ingredients like honey, ghee and gold, aimed to enhance memory and work as an immunomodulator. This review explores the concept, formulations, indications, contraindications, and practical applications of Lehana in modern paediatric care. By analysing classical texts and contemporary research, this article highlights Lehana's relevance in addressing common ailments in children and enhancing developmental outcomes. The integration of Lehana into daily clinical practice offers a natural, palatable, and effective approach to paediatric healthcare, bridging traditional wisdom with modern needs.

A Case Report on Tamak Swasa on the Effectiveness on Ayurvedic Medicine and Panchkarama in Children

2025-07-17T20:50:36+0530

Tamak Swasa, a respiratory condition described in traditional Ayurvedic medicine, is characterized by chronic cough, wheezing, and shortness of breath. This case study explores Tamak Swasa in a paediatric population, analyzing its prevalence, symptomatology, and management strategies. Whereas in ayurveda it is considered mainly Vata kapha prakopak. Ayurvedic treatment primarily focus on symptom relief and slowing the progression through Conventional methods. Objectives- To assess the effectives of integrated treatment approach in the management of Tamaka swasa using Shamana oushadies and Kunjal kriya in children. Methods- The 5 year old patient came to Kaumarbhritya OPD of PACH, Haridwar with complaints of recurrent attacks of severe cough and cold more in nights with attacks of dyspnoea since 2021.Parents approached child specialist who prescribed antibiotics, antiallergic, inhaler initially but he got no relief. Here we treated him with Ayurvedic medicines like Swasari and Mulethi kwath, Swasari vati, Laxmivilas ras and Shad bindu tail for Nasya along with mild form of Kunjal kriya (medicated water with salt + fennel) followed by Urovasti & Nadiswedan for 7days. Result - Patient showed significant relief symptomatically and his steroid inhalers were stopped completely after this Panchkarma therapy. Conclusion- The case study highlights the relevance of Ayurvedic medicine and therapies in managing Tamak Swasa in children. The integration of Ayurvedic practices demonstrated effective symptom control and improvement in respiratory function. This approach underscores the potential for incorporating traditional medicine in paediatric care, offering a complementary strategy for managing chronic respiratory conditions.

De-Addiction in Ayurved: Therapeutic Insights and Regulatory Framework

2025-06-30T19:06:02+0530

Addiction is a chronic, complex, and multifaceted condition affecting millions globally. Characterized by the compulsive use of substances or engagement in harmful behaviors despite adverse consequences. Addiction requires a comprehensive, individualized approach addressing physical, emotional, and psychological dimensions. This article explores the Ayurvedic perspective on de-addiction, detailing traditional therapeutic strategies-detoxification, rejuvenation, psychological interventions, herbomineral formulations, and dietary recommendations-and outlines the regulatory framework that ensures the safe and effective use of these Ayurvedic formulations.

An Ayurvedic Approach Towards Managing Amavata Through Shodhana and Shamana Chikitsa

2025-05-18T16:21:25+0530

Amavata is one among Rasapradoshaja vikara where Dushitha ama combines with Prakupita vata and later takes Sthana samshraya in Koshta, Trika and Sandhi pradesha leading to Gaatra stabdata and Sandhi vedana. The treatment modalities are based on Ama harana and Vata shamana principles. The pathogenesis and symptomology of Amavata resembles the disease Rheumatoid Arthritis (RA). Rheumatoid arthritis is an autoimmune disorder characterized by morning stiffness, swelling, pain, tenderness, and restricted movements. This condition can lead to severe consequences, including joint damage, physical disability, and hematologic abnormalities, ultimately impacting quality of life. Methodology: In the present time due to a sedentary lifestyle and stress, the incidence of Ama-related diseases is increasing. Amavata is one of the most common diseases. There is an incidence of 20-40 new cases per lakh population annually in India. Present case- A 50-year-old female patient presented with complaints of morning stiffness, associated with restricted movements, swelling, and pain in bilateral metacarpophalangeal joints, metatarsophalangeal joints, and bilateral elbow joint. She was diagnosed as a case of Amavata based on signs and symptoms along with investigations showing increased levels of inflammatory markers. The patient underwent a 45-day course of Shamana aushadhi. Later on, she was administered with Panchakarma therapies like Kshara basthi, Jambeera pinda sweda, Dhanyamladhara, etc, on an admission basis for 10 days along with Shamana aushadhi. Result: After therapies and medicines symptomatic improvement along with a substantial reduction in the levels of inflammatory markers was noted. Discussion: The treatment protocol including Shodhana and Shamana was adopted based on the Chikitsa of Amavata to avoid further progression of the disease.

Holistic Management of Cyclothymic Disorder

2025-07-16T21:54:35+0530

Cyclothymic disorder, sometimes referred to as cyclothymia disorder, characterised by recurrent episodes of depression hypomania and depression. Because cyclothymic disorder is not very severe, it is frequently underdiagnosed. Although the prevalence of this condition is almost equal among men and women, women seem to seek therapy more frequently. Approximately 50% of those with depression who are assessed at outpatient mental health institutions are diagnosed with this disease. This paper deals with a 36-year female patient having presenting complaints of rapid mood changes, not interested in job and irritability every day. The symptoms met the DSM 5 cyclothymia diagnosis criteria. Upon assessment, symptoms predominantly indicative of Kapha dosha imbalance are observed. Consequently, the cyclothymic disorder is considered to be Kaphaja unmada. The HAM A and HAM D scales were used for assessment both before and after therapy. The patient was admitted to the inpatient department of Manorogavijana evam manasika roga and treated with a combination of Panchakarma therapies (internal bio-cleansing therapies), internal medications, motivational counselling, Yogasana (yogic posture), Pranayama (breathing exercise) and relaxation therapy. Patient showed improvement in symptoms after treatment and marked changes noticed on assessment scales.

Role of Virechana Karma in a Case of Vipadika w.s.r to Palmoplantar Psoriasis

2025-05-27T17:21:11+0530

Skin diseases of any form bring about huge social stigma along with the pain or trauma caused by the disease itself. This not only affects one’s physical health but also significantly disrupts self-esteem and quality of life. Psoriasis is an auto-immune disorder affecting 2-5% of the total population out of which 3-4% are affected by palmoplantar psoriasis, a variety of the disease where only the palm and sole is affected. In Ayurveda, this variety of psoriasis has been described as Vipadika, often associated with vitiation of Vata and Kapha doshas, leading to dryness, thickening of skin, and painful fissures. In this study, a female patient came to OPD with complaints of dry rashes in hands and foot was examined and after diagnosis was subjected to Virechana showing remarkable results on follow-up after 15 days.

Role of Panchakarma in the Management of Avascular Necrosis of Femoral Head

2025-07-17T00:00:13+0530

Avascular Necrosis of the Femoral Head (AVNFH) is a degenerative bone disorder that progressively impairs joint function and mobility, often affecting young and middle-aged adults. The condition arises from disrupted blood supply to the femoral head, leading to bone tissue death and, in advanced stages, joint collapse. This poses significant challenges for long-term management, particularly in younger patients, where surgical interventions such as total hip replacement may not be ideal. This case study presents the Ayurvedic management of a 37-year-old female diagnosed with Grade 4 AVNFH of the left femoral head. Despite prior allopathic treatment yielding limited relief, the patient showed marked clinical improvement following a comprehensive Panchakarma-based approach including Sarvanga Abhyanga, Mahamanjishtadi Kashaya Seka, Manjishtadi Kshara and Kashaya Basti, Panchatikta Ksheera Basti, Anuvasana Basti with Guggulu Tiktaka Ghrita, and Navara Dhara. These therapies targeted Srotoshodhana, Asthi Dhatu Poshana, and functional restoration. Significant improvements were observed in pain (VAS reduced from 9 to 3), range of motion, gait, and the Harris Hip Score (from 35.5 to 66.35). The results highlight the potential of Ayurvedic interventions, particularly Panchakarma, in managing advanced stages of AVNFH, potentially delaying or avoiding surgical interventions such as total hip replacement.

Ayurvedic management of Katigraha (lumbar spondylosis): A case study

2025-04-21T22:29:53+0530

Among the various causes of low back ache lumbar spondylosis is one of the degenerative spine diseases. Lumbar Spondylosis (Katigraha) is an important clinical, social, economic and public health problem affecting the population worldwide. About 39% of population present complaints of low back ache between 40 to 80 years of age. The clinical manifestations of Lumbar spondylosis are low back pain, stiffness, weakness and intensity of pain more during hyperextension of spine which can be correlated with Katigraha in Ayurveda. In this study patient with complaints of pain in lower back with morning stiffness and the intensity of pain increased after daily workouts approached to the Kayachikitsa OPD. The treatment plan was Panchakarma therapy Katibasti followed by Patrapinda sweda for 15 days along with Shaman chikitsa for a period of 1 month. Following this protocol, the patient got approximately 75% relief in all sign and symptoms. There was reduction in ODI (Oswestry disability index) and improvement in SLR and other physical examinations. Based on the case study, it can be concluded that Katibasti followed by Patrapinda sweda along with Shaman therapy is effective in the management of Katigraha (lumbar spondylosis).

Successful Ayurveda Management of Alcoholic Liver Disease

2025-04-04T22:06:41+0530

Alcoholic liver disease (ALD) encompasses a spectrum of liver conditions caused by chronic alcohol use, beginning with fatty liver, advancing to alcoholic hepatitis, and culminating in alcoholic cirrhosis- the irreversible and most severe stage of alcohol-induced liver damage. Diagnostic criteria for ALD are based on liver function tests and ultrasound (USG) of the abdomen to assess changes in liver function and structure. Yakritddalyudara and the signs and symptoms of ALD go parallel to each other. A 50-year-old male with a 22-year history of chronic alcohol consumption presents with yellowing of the sclera and urine, loss of appetite, abdominal distension, and bilateral lower limb and abdominal pain persisting for the past week. With the increased level of LFT and USG-abdomen report suggesting hepatomegaly with fatty changes, was examined and diagnosed as alcoholic liver disease and treated with Shamana and Shodana Chikitsa. The patient showed good improvement with normalization of appetite, bilateral lower back pain, abdominal pain, and yellowish discoloration of the sclera and urine. Lab investigations revealed a significant reduction in relief of symptoms, 83.5% improvement in total bilirubin, 48% improvement in AST, 29% improvement in ALT, and 8.4% improvement in ALP. In Shodana karma, Nitya virechana is adopted, and as a Shamana modality, Nidana Parivarjana, Dosha Pratyanika, and Vyadhi Pratyanika Chikitsa were adopted and showed a significant result in reducing signs and symptoms. It shows the effectiveness of the treatment method adopted.

Ayurvedic Intervention in Atypical Eczema Progression

2025-07-31T19:34:27+0530

Eczema is a chronic, relapsing inflammatory skin disorder. Long-term corticosteroid therapy often leads to drug dependency and reduced efficacy. This case report highlights a rare progression of Vicharchika (eczema) into erythroderma (moderate severity), necessitating a deviation from conventional Ayurvedic treatment approaches. Clinical Findings: A 40-year-old female patient presented with a chronic 8-year history of eczema involving the hands and feet, with overuse of corticosteroids. Upon initiation of Snehana karma (oleation), her condition rapidly deteriorated, manifesting as erythroderma with widespread erythema, foul-smelling pus oozing, epidermal shedding, malaise, and systemic distress. Intervention: Initial Snehana was given for 1 day but withdrawn after aggravation. The revised approach excluded Shodhana due to the patient’s unsuitability and incorporated Parisheka (local irrigation therapy) and Oral medications. Results: Clinical monitoring using Visual Analog Scale (VAS) and Numerical Rating Scale (NRS) revealed significant symptom improvement from peak values (VAS 9, NRS 7) to minimal values. Conclusion: The successful resolution of erythroderma demonstrates the efficacy of tailored Shamana (palliative) medicine and external therapy.

Integrative Management of Darunaka: Insights from a Case Study

2025-07-12T16:48:55+0530

Darunaka is a one out of 9 Kapalagata roga affecting the Shiro twaka (scalp) and Kesha (hair). According to Acharya Sushruta, the disease is a Kshudra roga because it is caused by the vitiation of the Vata and Kapha Doshas. The signs and symptoms include Twak sphutana (scratching or breaking of the scalp skin), Rukshata (roughness or dryness of the scalp), Swapa (abnormalities of touch sensation on the scalp), and Kandu (itchiness on the scalp). Darunaka can be compared with dandruff in contemporary science. The disease is mainly concerned with hair root and it is commonly encountered in a clinical practice. It is significantly more common in men and may commence at any time after puberty. Maintenance of proper hygiene is the most important thing in this disease. Otherwise, the chances of recurrence are more. There is at present no viable therapy for this bothersome condition in dermatological practice. As a result, a lot of patients feel hopeful about Ayurveda. We can provide good results in this situation with Ayurvedic medicines. Case Report: A 18 year old female patient from Vadodara came to OPD of Shalakya Tantra, SAMCH, Vadodara with chief complaint of Shirotwaka Sphutanam or Keshabhumi Prapatana (cracking of the scalp skin with fine flakes), Shirah Kandu (itching on scalp), Rukshata (dryness on scalp), Keshachyuti (hair fall) diagnosed with Darunaka was treated with Ayurved Chikitsa. At the same time, the combined benefits of Sthanika Chikitsa and Shamana Aushadhis were advocated. Assessments: The therapy's efficacy was evaluated by comparing signs and symptoms before and after treatment. A unique scoring pattern was created to examine signs and symptoms. Conclusion: The medicine was shown to be both safe and effective in treating signs and symptoms while also enhancing general scalp health.

A Clinical Insight into Ayurvedic Management of Polymyositis Through Panchakarma Therapies

2025-07-17T23:16:00+0530

Polymyositis is an idiopathic inflammatory myopathy characterized by symmetrical proximal muscle weakness. Though not explicitly described in Ayurvedic texts, similar clinical features are observed in conditions like Apabahuka, classified under Vatavyadhi. This case highlights the role of Ayurvedic interventions in managing such neuromuscular disorders. Methods: A 63-year-old male presented with progressive upper limb weakness and cervical pain. Based on Ayurvedic clinical examination and Samprapti, treatment was initiated with Sthanika Abhyanga and Churna Pinda Sweda, followed by Sarvanga Abhyanga with Ksheerabala Taila and Shashtika Shali Pinda Sweda. Nasya was administered using Shadbindu Taila and Mahamasha Taila. Upon discharge, Uttarabhaktika Snehapana with Panchatikta Ghrita was advised. Results: The patient showed significant reduction in pain and stiffness, with marked improvement in muscle strength and daily functioning. Follow-up evaluations indicated sustained benefits and improved quality of life. Discussion: This case demonstrates the potential of Panchakarma therapies, particularly Vatahara and Brimhana modalities, in the management of polymyositis. Ayurvedic intervention provided functional recovery and symptomatic relief, validating its role in chronic neuromuscular conditions.

Ayurvedic Management of Spinal Muscular Atrophy

2025-06-16T13:53:35+0530

Spinal Muscular Atrophy (SMA) is one among the genetic disorder characterised by progressive muscle atrophy and weakness. It is an autosomal recessive condition with an incidence of approximately 1 in 11,000, primarily affecting infants and children with varying severity. Although not specifically described in classical Ayurvedic texts, spinal muscular atrophy (SMA) may be interpreted as a Kulaja Vyadhi or an Anukta Vyadhi. This study aims to evaluate the efficacy of the Panchakarma approach in improving the quality of life in an SMA patient. A single case study was conducted on a 19-year-old male diagnosed with SMA, who visited SDM Ayurvedic hospital with complaints of difficulty in climbing stairs, loss of balance, and challenges in getting up from the ground. The patient underwent Panchakarma therapy, including Udvartana, Basti, Abhyanga, Prishta Seka, and Shashtika shali Pinda Swedana. After undergoing two cycles of Panchakarma treatment at six-month intervals, the patient’s symptoms were reassessed. DEXA scanning showed significant improvement, and overall quality of life was greatly enhanced. The results suggest that the Panchakarma line of treatment is effective in improving the quality of life in SMA patients and could be a breakthrough in its management.

Integrative Approach to Managing Fibromyalgia Syndrome (Mamsagat Vata)

2025-07-02T15:26:56+0530

Fibromyalgia is characterized by persistent, widespread musculoskeletal pain, exhaustion, cognitive disruption, mental disorders, and a variety of somatic symptoms. Fibromyalgia affects more women than men, with a frequency of 2.8% in India. It has a possible Ayurvedic correlation with Gat Vata (Mamsagat Vata). A female patient comes to OPD with complaints of pain at the bilateral thigh region and at the bilateral forearm (myalgia) (VAS-07), pain at the origin of the supraspinatus muscle bilaterally (VAS-04) and the upper quadrant of the buttocks bilaterally (VAS-04), pain at the bilateral calf region (VAS-07), and pain at the bilateral scapular region (VAS-07) with morning stiffness (up to 30 min.) all over the body. Due to the above complaints, she had difficulty doing day-to-day work, along with a disturbed sleeping pattern (4-5 hrs.) and stress from her job. No history of DM, HTN, or IHD. The Chikitsa Siddhant of Mamsagat Vata is Virechana, Niruha Basti. Followed by Shaman Chikitsa, by considering Chikitsa Siddhant, the patient was managed with Deepan, Pachana, followed by Koshtashodhana, Niruha Basti, and Shaman Chikitsa like Dashmool Kashaya, Yogaraj Guggulu, and a combination of Ashwagandha Churna, Chopchini Churna, Pipalimool Churna, Navajeevan Ras, and Mamsyadi Kwath. It shows a significant reduction in pain at the above-mentioned site and an improvement in the quality of life of the patient, which is assessed by the Fibromyalgia Impact Questionnaire before treatment (score: 39/100) and after the treatment (score: 25.5/100). This case study demonstrated the effectiveness of Ayurvedic intervention in the treatment of fibromyalgia.

Ayurvedic Intervention in Primary Infertility due to Anovulatory PCOS (Beeja Dushti Janya Stree Vandhyatva)

2025-01-31T14:23:19+0530

Modern-day stressors, inadequate consumption of nutritious organic foods, and changing lifestyle patterns have contributed to the rise of infertility as a significant health issue. Among individuals of reproductive age, infertility related to anovulation has become a major concern, largely attributed to unfavorable lifestyle changes. Remarkably, Polycystic Ovary Syndrome (PCOS) is the primary cause in 90% of these cases. The ancient wisdom of Ayurvedic scholar Sushruta remains relevant today, with his identification of four crucial factors for conception still holding true. Of these factors, ovum health is particularly significant, and disturbances in Vata Dosha often manifest as ovulatory dysfunction. Material & Methods: This case study focuses on a 27-year-old female patient who visited the Stree Roga and Prasuti Tantra OPD at NIA, Jaipur. Her primary complaint was the inability to conceive for 1.5 years, accompanied by a history of irregular menstruation since menarche. The study evaluated the effectiveness of Shaman therapy in treating infertility caused by ovulatory dysfunction. Result: The Ayurvedic treatment yielded impressive results, with the patient successfully conceiving within just three and a half months of beginning the therapy. Discussion: The treatment approach aimed to enhance ovum potency, regulate the menstrual cycle, promote Vataulomana, achieve Shrotoshudhi, and stimulate Artavajanan. Conclusion: Ayurvedic therapy shows promise in treating infertility caused by PCOD, offering positive outcomes without observed adverse drug reactions.

Electrophysiological Effect of Kooshmanda Swarasa Ghrita in Right Central Parietal Epilepsy in a Child on Anti-Epileptic Drug

2025-07-20T16:07:15+0530

Seizures are abnormal excessive neuronal activity in the brain and is a major indicator of an underlying brain pathology. This is termed as epilepsy, if the brain has a predisposition to generate these seizures leading to further neurobiological and cognitive consequences. The effects of each seizure activity vary depending on its type, area of brain involved and the pathogenesis. Incidence of seizures is high in childhood and this itself reflects the variety of underlying brain disorders. This in turn may be associated with comorbidities of varying extent. This can range from minor learning disabilities to intellectual disability and even more severe complications like deterioration in gait, movement disorders, sleep and intestinal disorders. 60% of these seizures respond to management and the remaining 40% remain refractory or intractable. This is a case study of a child with focal epilepsy on anti-epileptic drug managed with Kooshmanda swarasa ghrita for a period of 90 days. The child was assessed before and after study with Hague Seizure Severity Scale, frequency of seizure, electroencephalogram and quality of life in childhood epilepsy. The results showed a considerable improvement is the scores.

Potential Role of Ayurveda in the Management of Maple Syrup Urine Disease

2025-07-18T19:25:57+0530

Maple syrup urine disease (MSUD) is a genetically inherited metabolic condition that follows an autosomal recessive pattern. It results from malfunction in the branched-chain alpha-ketoacid dehydrogenase (BCKAD) complex, essential for the breakdown of branched-chain amino acids (BCAAs) such as leucine, isoleucine and valine. A defective BCKAD complex impairs the normal degradation of BCCAs, leading to their accumulation. This condition is marked by neurological and developmental issues, feeding difficulties, a distinctive maple syrup smell in the urine, including encephalopathy. Elevated blood levels of BCAAs and increased urinary excretion of their corresponding ketoacids are hallmark feature. When treatment begins early, individuals often experience positive clinical outcomes. Material and Methods- In this case, a 22-year-old male patient who a known case of hypertension, was brought by his parents with concerns of recurrent seizures occurring two to three times per week for the past 8 years, global developmental delay noted since infancy along with recurrent upper respiratory tract infections, salivary dribbling, excessive eating habit, irritable behaviour– since childhood. Associated with reduced sleep since childhood and masturbatory behaviour since 15 years of age. Patient was treated with Shamanaushadhi as a part of the management protocol. Results- This intervention led to substantial improvement in multiple aspects of the patient’s clinical presentation. Conclusion- The case indicates potential benefits of Ayurveda treatment in improving clinical outcomes and quality of life in an MSUD patient.

The Ayurvedic Management of Vataja Gulma

2025-04-17T12:09:37+0530

Gulma is the disease described specifically among eight diseases in Nidana sthana of Charak Samhita. Although, the symptoms are commonly found in patients, still diagnosis of Gulma is rarely made. The disease has itself so many variations in their symptoms that they cause confusion in diagnosis. But on careful examination and proper knowledge of the disease, it is found that so many people suffer from the disease. This is the reason why our Samhitakaras have given so much attention to it. An attempt has been made to properly manage Vataja Gulma through Ayurvedic system of medicine. Case: Present case study deals with a male patient of age 25 years, suffering from on and off pain all over the abdomen and chronic constipation. Treatment: Patient is treated with Dipana, Pachana, external Abhyanga and Sarvanga Swedana, Shodhana through Virechana after 7 days internal Snehapana and lastly Shamana drugs are given. Results: After treatment, patient got significant relief from the pain and easy bowel evacuation with no recurrence thereafter. Conclusion: From the above study it can be concluded that Vataja Gulma can be managed successfully.

An Integrative Management Protocol in Alcohol Withdrawal

2025-05-26T10:45:58+0530

Alcohol use disorders (AUD) affect approximately 283 million people globally, representing 5.1% of the adult population. An estimated 50% of individuals who abruptly cease heavy alcohol consumption experience withdrawal symptoms. These symptoms typically manifest between two hours to four days after cessation of alcohol intake, ranging from mild discomfort to severe complications. Clinical Findings: The patient presented with symptoms characteristic of alcohol withdrawal, including headaches, nausea, tremors, anxiety, hallucinations, and risk of seizures. These manifestations significantly impacted the patient's quality of life, affecting their physical, mental, personal, social, and spiritual well-being. Diagnosis: The condition was diagnosed as Sannipataja Madatyaya according to Ayurvedic principles, which correlates with alcohol withdrawal syndrome as per DSM-5 criteria. Initial assessment using the CIWA-Ar scale showed a score of 15, indicating moderate withdrawal symptoms. Intervention: The treatment protocol consisted of Kharujradi Mantha administration alongside complementary therapies including yoga, meditation, and counselling. The intervention lasted 28 days in a rehabilitation centre, followed by a 45-day observation period. Outcome: The intervention demonstrated significant therapeutic benefits, with CIWA-Ar scale ratings decreasing from 15 to 4 during the treatment period. Complete remission was achieved by the 28^th day, with improvements sustained through the 45-day non-interventional observation period and minimal side effects reported. Conclusion: The successful application of Kharujradi Mantha, combined with complementary therapies, offers a promising alternative for managing mild to moderate alcohol withdrawal symptoms. The minimal side effects and sustained improvement suggest that this approach warrants further investigation through controlled clinical studies to validate its effectiveness and establish standardized protocols.

Rasayana Chikitsa in Reduced Ejection Fraction and Hridaroga (IHD)

2025-07-21T12:28:50+0530

Ischemic heart disease (IHD) causes large number of mortalities, a significant public health concern, responsible for approx. 1.7 million deaths annually accounting about 15.2% of all death due to stressful fast, Sedentary life style, unhealthy food. Objective: to assess the efficacy of Nitya anulomana, Hridabasti and Hridya rasayana prayoga in spectrum of IHD. Methodology: Prospective randomised, open labelled modern controlled add on clinical experimental study. Diagnosed cases of IHD were treated with Nitya Anulomana by administering Haritakyadi churna 3gm before food with warm water daily night. Hridbasti with Bilwadi tailam 30 min for 7 days and again for 7 days after giving 7 days gap and Chatushparni rasayana was orally administered 500mg 2 capsules twice a day before food for 48 days, Prabhakara vati 1 tab before food bd for 48 days and Bilwadi Kashaya 15ml with 15ml of water BD as Anupana as add on therapy. Result: intervention showed improvement in subjective parameters like Hritashoola, Arohana ayasa, Hritagouravata, etc and objective like ejection fraction, lipid profile, blood pressure, ECG and 2d echo. Conclusion: IHD is result from atherosclerosis plaque accumulation and subsequent narrowing of the arterial lumen. reduced ejection fraction can be improved with Ayurvedic intervention, with Nitya anulomana by administering Haritakyadi churna. Hridbasti with Bilwadi tailam chatushparni hridya rasayana, Prabhakara vati and Bilwadi Kashaya as add on therapy.

Ayurvedic Management of Aamvata (Rheumatoid Arthritis)

2025-07-17T22:09:16+0530

Aamvata, a condition described in Ayurveda, closely resembles Rheumatoid Arthritis (RA) in modern medicine. It is characterized by the accumulation of Ama (undigested metabolic waste) and Vata (bio-energy responsible for movement), leading to joint inflammation (Sandhishoth), pain (Shoola), stiffness (Stabdhata) and systemic symptoms like fever and digestive disturbance. Conventional treatment of RA primarily involves Disease-Modifying Anti-Rheumatic Drugs (DMARDs) and NSAIDs, which may have long-term side effects. Ayurveda offers a holistic approach through Shodhana (purification), Shamana (palliative care), diet, and lifestyle modifications. This case report highlights the successful Ayurvedic management of Aamvata in a 53-year-old male patient seen in the 18^th number OPD of Kayachikitsa Department at Govt. Auto. Dhanwantari Ayurveda Medical Hospital, Ujjain (M.P.) His chief complaints Agonising joint pain or fleeting pain (Vrushchikdanshvat Vedana), pain in both legs, pain referred to the knee joint and ankle joint, indigestion, anorexia, constipation, low grade fever, morning stiffness more than 30 minutes.

A Holistic View of Aging from Ayurveda and Modern Science

2025-07-18T08:02:06+0530

As the global population ages, there is an increasing need for thoughtful and effective approaches to elder care. Ayurveda, the ancient Indian system of medicine, provides a holistic perspective on aging- termed Jara- viewing it as a natural yet manageable process. This article examines how Ayurveda differentiates between natural aging (Kalaja Jara) and premature aging (Akalaja Jara), both of which are influenced by imbalances in the body's energies (Doshas), the weakening of bodily tissues (Dhatus), and alterations in digestion and metabolism (Agni). Ayurveda's insights into aging are aligned with many modern scientific theories, including those that address cellular wear and tear, immune system decline, and oxidative stress. What makes Ayurveda particularly relevant today is its proactive approach, offering practical tools to sustain vitality and postpone age-related decline. These tools include rejuvenating treatments called Rasayana therapies, seasonal detox methods known as Panchakarma, herbal remedies for different ages, daily and seasonal routines called Dincharya and Ritucharya, and strategies for mental well-being known as Satvavajaya Chikitsa. By integrating ancient wisdom with contemporary insights, Ayurveda offers a compassionate, preventive, and empowering approach to healthy aging- one that not only seeks to extend lifespan but also enhances the quality of life.

Standardizing Shirolepa: Bridging Classical Knowledge and Clinical Application

2025-08-07T23:13:43+0530

Shirolepa, a time-honored Ayurvedic therapeutic modality, involves the application of medicated Ayurvedic drugs paste on the scalp. It is indicated for various disorders including Shiroroga (head disorders), Manasika rogas (psychological disorders), and skin conditions. Despite its clinical relevance, the absence of standardized protocols has resulted in varied practices, compromising therapeutic consistency and reproducibility. Objective: To review classical references of Shirolepa and develop a standardized clinical protocol that aligns traditional knowledge with contemporary therapeutic needs. Materials and Methods: An extensive literary review was conducted across classical Ayurvedic texts including Charaka Samhita, Sushruta Samhita, Ashtanga Hridaya, Laghutrayi, Yogaratnakara and Gada nigraha. Current clinical applications were assessed through practitioner surveys and review of published clinical studies. Comparative analysis was done to identify variations and common practices in indications, formulations, and application methods. Results: The study identified significant heterogeneity in current clinical practices. Commonly used formulations, indications, application techniques, and retention times were compiled. A standardized protocol for Shirolepa was proposed based on classical references and validated clinical practices. Key components included criteria for patient selection, procedural steps, formulation types, duration, and post-procedure care. Conclusion: Standardization of Shirolepa is imperative for ensuring therapeutic efficacy, safety, and wider clinical applicability. This work provides a framework that integrates classical Ayurvedic principles with practical clinical implementation, paving the way for consistent practice and future research validation.

Treatment Plan in Sama and Nirama Avastha of Netraroga

2025-03-28T13:12:53+0530

Aacharya Sushruta have explained the use of Kriyakalpa and another Chikitsa according to Sama and Niram avastha of Netra Roga. The concept of Ama is the most important fundamental principle of Ayurveda in understanding the physiopathology of the diseases. Aamvichar has its unique significance in the Nidan and Chikitsa of disease. Sama avastha in Netraroga includes Udirna Vedana (acute pain), Rag (redness), Shotha (swelling), Nistoda (pricking sensation) etc. Whereas Nirama Netraroga lakshana include Kandu (itching), Mandvedana, Prasanna Varnata etc. Aqueous tear deficit, immune cell infiltration into the corneal stroma, loss of goblet cells in the conjunctiva, and increased cytokine levels in the tears and aqueous humour are among the changes that current research says occur in chronic inflammation of the eyes. Seka, Bidalaka and Ashchyotana are the procedures performed in Aama avastha of the disease which are advised in inflammatory process of eyes, whereas Tarpana, Putapaka and Anjana are performed in Niram Avastha of the disease and has the ability to reach the posterior segment of eye. These topical treatments have transcorneal permeation and has ability to act by both lipophilic and hydrophilic pathway. It acts by decreasing Kapha in Netra Roga thereby decreasing symptoms of Netra Roga.

Navaratri: A Deep Dive into Ancient Wisdom, Modern Fasting and the Rhythms of Ritusandhi

2025-07-16T23:50:37+0530

Navratri, a biannual Hindu festival dedicated to Goddess Durga, transcends religious observance to embody a sophisticated system of seasonal adaptation. Deeply rooted in Ayurvedic principles, it aligns human physiology with nature’s rhythms during critical transitional periods known as Ritu Sandhi. Objective: To explore the ancient Ayurvedic wisdom embedded in Navratri's fasting practices and examine their relevance and parallels to modern health trends such as intermittent fasting, metabolic health and holistic well-being. Methods: A thematic analysis of Ayurvedic texts and principles related to Agni, Ama and Dosha balance was undertaken. This was contextualized with the traditional Navratri dietary regimen and juxtaposed with modern scientific literature on fasting, gut health and metabolic regulation. Results: Seasonal Adaptation: Navratri occurs during equinoxes times of heightened physiological vulnerability mirroring Ritu Sandhi in Ayurveda, when lifestyle adjustments are crucial i.e., Fasting and Agni, Sattvic diet, modern parallels, Dosha-specific benefits. Conclusion: Navratri offers a comprehensive, time-tested health strategy rooted in Ayurvedic wisdom. Its practices foster not just physical detoxification but spiritual and emotional recalibration. In an age of fragmented wellness approaches, Navratri exemplifies a harmonious, holistic model for seasonal health, mindful living and deep ecological integration.

Scientific Analysis of Longevity Signs in Ayurveda: A Comparative Review with Modern Concepts

2025-07-17T22:38:12+0530

Background: Longevity has been a subject of deep interest both in classical Ayurvedic literature and modern medical sciences. Ancient seers like Sushruta and provided physiological and psychological markers to predict lifespan, which align intriguingly with contemporary understandings of health, genetics, and biological aging. Aim: To comprehensively analyze the Ayurvedic features denoting long, medium, and short life expectancy and correlate these with current biomedical findings on anatomical and physiological health predictors. Materials and Methods: A qualitative analytical approach was adopted. Ayurvedic classical texts (primarily Sushruta Samhita) were studied to extract verses indicating physical and behavioral signs of longevity. Each Ayurvedic marker was then compared with modern biological principles, including tissue health, anatomical symmetry, hormonal balance, genetics, and developmental biology. The analysis emphasized scientific rationale and humanized interpretations for enhanced understanding. Results: Ayurveda associates longevity with well-developed joints, balanced sense organs, symmetrical physique, consistent health from intrauterine life, and gradual intellectual development. These correlate with modern signs such as robust connective tissue health, symmetrical morphogenesis, neurodevelopmental stability, genetic resilience, and absence of congenital or developmental disorders. Medium and short life expectancies are linked to partial or full deviations in these characteristics. Modern parallels include premature aging markers, dysmorphic features, and signs of systemic vulnerabilities. Conclusion: Ayurveda’s indicators of lifespan are grounded in observable and measurable physical and psychological parameters that resonate with modern scientific insights into aging, development, and systemic health. Bridging ancient wisdom with contemporary science can pave the way for integrative approaches in predictive diagnostics and personalized healthcare.

Critical Appraisal of Dantaveshta Through Ayurveda Principle

2025-06-21T23:01:55+0530

In Ayurveda the disorders of the oral cavity has been mentioned in Sushruta Samhita in a systemic way under the heading of ‘Mukharoga’. Acharya Sushruta has described the disease ‘Dantaveshta’ under the caption of ‘Dantamulagata Roga’. Acharya Sushruta has mentioned that vitiated Raktadosha gets accumulate in Dantaveshta (gums) and gives rise to Dantamoolagata Raktasrava and Puyasrava (blood and pus discharge from gums) along with Chaladanta (loosening of teeth). Based on signs and symptoms Dantaveshta can be corelated with chronic periodontitis. Poor oral hygiene is the most common cause of periodontal diseases. Chikitsa of Dantaveshta mentioned in Sushruta Samhita such as Raktamokshana, Pratisarana, Gandusha, Nasya etc., break the pathogenesis of the disease. Raktamokshana act as Sodhanakarama which eliminate the vitiated blood from Dantamoola. Pratisarana act as Kapha-Pitta Shamaka, Raktastambhaka, Vranaropana. Effect of Gandusha is mainly Sodhana, Ropana. Nasya helps to maintain integrity of the gingival tissue by its nourishing effect. Acharya Yogartanakara mention the additional Raktapittahara Chikitsa in the disease Dantaveshta which may address systemic vitiation of Doshas.

A Traditional Remedy Revisited: Dichrostachys Cinerea in Urinary Stone Management

2025-07-18T17:31:07+0530

Urolithiasis, the formation of urinary calculi, is a prevalent condition associated with significant morbidity worldwide. Conventional therapies for urolithiasis, including pharmacological and surgical interventions, there is increasing interest in alternative therapies including herbal medicines. Herbs are used as medicine since time immemorial. Consequently, there is growing interest in exploring natural remedies for effective management. Dichrostachys cinerea, a versatile medicinal plant with a broad range of phytochemical constituents, holds potential in this domain due to its anti-inflammatory, antioxidant, and diuretic properties. Objective: To evaluate the effect of Dychrostachys cinerea in the management of urolithiasis (Mutrashmari). Material And Methods: Information was accessed by literature searches in different sources including ancient literature, journals, Science Direct, Pub Med and Google Scholar. The findings of this review paper highlight D. Cinerea as an important component of Indian traditional medicine. Conclusion: Our present findings suggest that anti-inflammatory, antioxidant, lithotripsic activity of D. cinerea is markedly effective in reduction of size and expulsion of calculus. This abstract explores the mechanistic insights and therapeutic potential of Dichrostachys cinerea in urolithiasis, emphasizing its pharmacological attributes and need for further preclinical and clinical studies. If validated, D. cinerea could offer a cost effective and natural alternative for preventing and managing urolithiasis, addressing the limitations of current therapeutic approaches.

A Critical Review on Role of Ayurvedic Management of Vandhyatwa (Infertility)

2025-07-18T17:48:39+0530

Infertility, an increasingly prevalent global issue, is characterized by the inability to achieve pregnancy after one year of regular, unprotected intercourse. While modern medicine categorizes its causes as ovulatory disorders, tubal defects, uterine anomalies, and unexplained factors, Ayurveda offers a holistic perspective through the concept of Vandhyatwa. This review critically explores the Ayurvedic understanding, classification, pathogenesis, and treatment of Vandhyatwa, emphasizing the imbalance in Artavavaha Srotas, deranged Agni, and vitiation of Doshas- particularly Vata. Classical Ayurvedic texts describe various types of infertility, highlighting both congenital and acquired causes, as well as Doshic and lifestyle-related factors. Ayurvedic management emphasizes root cause treatment through Nidana Parivarjana (removal of causative factors), Shodhana (purification therapies like Vamana, Virechana, Nasya, and Basti), Shamana (pacification), and specialized treatments such as Uttar Basti for uterine and tubal disorders. Additionally, Rasayana and Vajikarana therapies rejuvenate reproductive health, enhance fertility, and reduce stress-induced hormonal imbalances. Yoga and meditation are complementary tools in restoring reproductive balance and mental well-being. The Ayurvedic approach, by addressing physical, psychological, and spiritual aspects, offers a personalized and integrative pathway for managing infertility, especially where modern interventions fall short or are cost-prohibitive. Case studies demonstrate successful conception in patients treated with Ayurvedic protocols, especially in cases labelled as unexplained or resistant to conventional treatments. Thus, Ayurveda presents a comprehensive, effective, and safe alternative in the management of female infertility, especially when integrated with modern diagnostic tools.

A Review on Arsha and its Management with Pathya Apathya in Ayurveda

2025-06-17T21:25:31+0530

Arsha, commonly referred to as hemorrhoids, is a prevalent anorectal disorder characterized by swelling and inflammation of the anal vasculature. Nevertheless, many people are still willing to undergo Ayurvedic treatment despite all the modern medicine achievements because of its comprehensive character and focus on prevention. Ayurveda identifies Arsha as one of the Ashta Mahagadas, highlighting its chronicity and potential severity. This review explores the classical Ayurvedic understanding of Arsha, focusing on its etiopathogenesis, classification, and comprehensive management. Particular emphasis is given on the role of Pathya (wholesome dietary and lifestyle practices) and Apathya (unwholesome habits) in both prevention and therapeutic intervention. A thorough literature search was conducted using classical Ayurvedic texts and scientific databases, including PubMed, Google Scholar, and e-Samhita portals. Findings indicate that in the treatment of Arsha, in addition to the medicinal and surgical treatment, such as Bheshaja, Kshara karma, Agnikarma, and Shastra karma, the dietary taboo, as well as discipline and daily routine, should be adhered to. Changes in lifestyle like eating high fibre diets, drinking more water, and adopting the right bowel habits, certain yogic routines are part and parcel of reducing the possibility of recurrent attacks. Conversely, indulgence in spicy food, sedentary habits, suppression of natural urges, and irregular dietary patterns contribute significantly to disease progression. The review highlights that the application of the specific concept of Pathya-Apathya in clinical practice can indeed provide better results in treating patients with Arsha as well as helping them to lead pleasant lives.