AYUSHDHARA https://ayushdhara.in/index.php/ayushdhara <p><strong>AYUSHDHARA</strong> is an international peer reviewed Bi-monthly open access journal publishing print and online versions. AYUSHDHARA focused towards the publication of current research work carried out under Ayurveda, Yoga, Unani, Siddha and Homeopathy, Allopathy systems of medicine and Pharmaceutical Sciences. <br /><br /><strong>AYUSHDHARA</strong> title approved for print version by Office of the Registrar of Newspapers for India, Ministry of Information And Broadcasting, New Delhi <strong>(RNI Registration No: TELENG/2014/60297)</strong>.</p> <p><strong>AYUSHDHARA</strong> an emerging academic journal in the field of Ayurveda, Yoga, Unani, Siddha and Homeopathy which deals with all facets of the field of research work conducting various institutes and researches. This journal motive and aim is to create awareness, re-shaping the knowledge already created and challenge the existing theories related to the field of Academic Research in any discipline in AYUSH Systems strive to set the highest standards for superiority in everything we do in content, style and aesthetics of presentation, in editorial performance at every level, in transparency and accessibility to the scientific community and public, and in educational value.</p> <p>The journal aims to publish novel research being conducted and carried out of academic and industry authors, researchers, and readers in a medium customized for the discovery, integration, and application of research. We are inviting professors, researchers, professionals, academicians and research scholars to submit their novel and conjectural ideas in the domain of AYSUH Systems in the shape of <strong>(1). Original Research Articles (2). Review articles (3). Book Reviews (4). Short Communications/ Research Letter (5). Case Report (6). Letter to the Editor/Correspondence.</strong></p> <p class="para1">Ayurved Samhita &amp; Siddhanta (Ayurvedic Compendia &amp; Basic Principles), Rachana Sharir (Anatomy), Kriya sharir (Physiology), Dravyaguna Vigyan (Materia Medica &amp; Pharmacology), Rasashastra (Ayurvedic Metals &amp; Minerals/Iatrochemistry) Bhaishajya Kalpana (Pharmaceuticals Science), Agadtantra &amp; Vidhi Vaidyaka (Toxicology &amp; Forensic Medicine), Svasthavritta (Preventive, Social Medicine &amp; Yoga), Roganidana &amp; Vikriti Vigyan (Pathology &amp; Diagnostic Procedure), Kayachikitsa (General Medicine), Manovigyan &amp; Manasroga (Psychiatry), Rasayan &amp; Vajikaran (Rejuvenation &amp; Aphrodisia), Panchakarma (Five Bio-cleansing Procedures), Prasuti &amp; Stri Roga (Gynecology &amp; Obstetrics), Kaumarbhritya-Balaroga (Pediatrics), Shalyatantra (General Surgery), Shalakyatantra (Otorhinolaryngology/ENT &amp; Ophthalmology).</p> <p class="para1">Research articles on above the subjects using current scientific knowledge viz., Ethnobotany, Phytochemistry, Drug Standardization, Quality control, Good Laboratory Practices (GLP), Pharmacology, Preclinical research, Clinical research, Good Clinical Practices (GCP), Pharmacovigilance. Studies on Literary, Basic and Fundamental research, Preventive and Promotive Healthcare, Local Health Traditions, etc. which provide the leads to the original research are also acceptable.</p> <h3 class="hd">Pharmaceutical Sciences</h3> <p class="para1">Further, studies on Herbal/Natural products in the area of Pharmaceutical Chemistry, Pharmacognosy and Phytochemistry, Drug delivery systems, Pharmacology, Pharmaceutical analysis, Herbal/Ayurvedic Pharmacy practice, Bioinformatics and Pharmaceutical biosciences.</p> Mahadev Publications en-US AYUSHDHARA 2393-9583 An Anatomical Study of Phana Marma w.s.r to Dushta Pratishyaya (Chronic Rhinosinusitis) https://ayushdhara.in/index.php/ayushdhara/article/view/1803 <p><em>Marmas</em> are essential places throughout the body. The term <em>Marma</em> originates from the Sanskrit root "<em>Mru</em>" and refers to a critical area or point in the body, where injury can lead to severe repercussions. It also signifies the essential life essence. According to <em>Acharya</em> Sushruta, Ayurveda elucidates approximately 107 <em>Marmas</em>, specifically in <em>Jathruurdva</em>. <em>Marmas</em> are regarded as significant sites of <em>Prana</em>, and <em>Phanamarma</em>, classified under <em>Vaikalya-Karamarma</em>, is situated on either side of the nostrils, which serve as the conduit for <em>Phana marma</em>, emanating from the <em>Ghrana sangyavaha srotas</em>. Olfactory loss can be partial (hyposmia) or total (anosmia), and may be transient or enduring, contingent upon the underlying reason. The term <em>Phana</em> refers to the enlarged lateral aspect of the nose or the inflated hood of a serpent. The site of <em>Phana Marma</em> presents a divergence of view between Acharya Sushruta and Vagbhata (Astanga Sangraha); yet, both elucidate the analogous <em>Viddha lakshana</em>. Therefore, this study is conducted to resolve the ambiguity of its placement. Chronic rhinosinusitis is a common illness with significant physical and social consequences in daily life. Accessible diagnostic tools must be both cost-effective and reasonably predictive for all persons. X-ray PNS radiography employing the Water's view may aid in the diagnosis of sinusitis. This study aimed to evaluate the predictive effectiveness of X-ray PNS 450 (Water’s view) in the initial diagnosis of chronic rhinosinusitis.</p> Vikas Mishra S. S Gupta Copyright (c) 2025 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 1 7 10.47070/ayushdhara.v11i6.1803 Randomized Clinical Trial to Study the Effect of Kunjal Kriya and Guduchyadi Kwath in Mandal Kushtha (Psoriasis) https://ayushdhara.in/index.php/ayushdhara/article/view/1838 <p>The skin diseases, in Ayurveda<em>,</em> have been described under the umbrella of <em>Kushtha</em> which is further divided into <em>Maha Kushtha </em>and <em>Kshudra Kushtha</em>. All <em>Kushtha </em>have <em>Tridosha </em>involvement<em>. Mandal Kushtha </em>is <em>Kapha </em>predominant disease. <em>Swetarakta </em>(faint reddish white), <em>Utsannamandalam </em>(raised patches), <em>Sthiram </em>(stable), <em>Snigdham </em>(unctuous), <em>Annyonyasansaktam (</em>patches joined with each other) are important clinical features of <em>Mandal Kushtha</em>. Since characteristic features of psoriasis are much closer to <em>Mandal Kushtha </em>hence <em>Mandal Kushtha </em>is compared with psoriasis. <strong>Aim and Objectives: </strong>The aim of this study was to evaluate the effect of <em>Kunjal Kriya </em>and <em>Guduchyadi Kwath </em>in <em>Mandal Kushtha.</em> <strong>Materials and Methods:</strong> The study was conducted on the subjects of <em>Mandal Kushtha </em>registered in OPD and IPD of NIA Hospital, Jaipur. The 30 subjects who fulfilled the inclusion criteria of the study were randomly selected by clinical and systematic examination; divided into two groups with 15 each, Group A: <em>Kunjal Kriya </em>(empty stomach in the morning) followed by <em>Panchanimba Churna </em>(orally 3 gm, twice daily, after meal with milk) was given for 2 months) &amp; Group B: <em>Guduchyadi Kwath </em>20 ml (empty stomach in the morning) followed by <em>Panchanimba Churna </em>(orally 3 gm, twice daily, after meal with milk) was given for 2 months. <strong>Results:</strong> On comparing both groups on subjective parameters, overall relief was seen more in Group A compared to Group B. <strong>Relief %</strong> in <strong><em>Varna</em></strong>– In Group A showed 42.42% whereas in Group B showed 24.14%. <strong><em>Kandu</em></strong> – In Group A showed 68.75% whereas in Group B showed 43.33%. <strong><em>Akriti</em></strong>– In Group A showed 16.28 % whereas in Group B showed 12.50%. <strong><em>Daha</em></strong> – In Group A showed 47.22 % whereas in Group B showed 28.13%. <strong>Texture of lesions</strong> – In Group A showed 76.19% whereas in Group B showed 62.50 %. <strong>Distribution of patches</strong> – In Group A showed 11.63 % whereas in Group B showed 14.29%. <strong>PASI</strong> Score – In Group A showed 59.69% whereas in Group B showed 38.14%. <strong>Discussion</strong>: Contents of <em>Guduchyadi Kwath </em>have potent anti-inflammatory, immuno-modulatory and antioxidant properties thereby playing a key role in reducing inflammation. While <em>Kunjal Kriya </em>facilitated the expulsion of morbid material which generally don’t get excreted out through the mucosa of gut and also probably helped in the regulation of Autonomic Nervous System as well as gene expression <strong>Conclusion:</strong><em> Kunjal</em> <em>Kriya</em> is more effective than <em>Guduchyadi</em> <em>Kwath</em> in the management of <em>Mandal</em> <em>Kushtha</em> with special reference to psoriasis.</p> Pankaj Rai Chhaju Ram Yadav Durgawati Devi Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 8 16 10.47070/ayushdhara.v11i6.1838 A Clinical Evaluation of Gomutra Ghanavati in Medoroga w.s.r. to Dyslipidaemia - A Randomized Controlled Trial https://ayushdhara.in/index.php/ayushdhara/article/view/1802 <p>In present scenario human lifestyle mainly includes faulty food habits, minimum physical and mental exercise, intellectual exercise with stress and depression resulting into various metabolic disorders in human being. Dyslipidaemia is one of the main metabolic diseases describing disordered lipid metabolism. Dyslipidaemia alone affects approximately 12% of global population. The clinical study was conducted in 60 clinically diagnosed patients of <em>Medoroga </em>(dyslipidaemia), divided into two groups (30 patients in each group). In Group A patients were administered 1gm of <em>Gomutra Ghanavati </em>orally after meal with lukewarm water twice a day for 60 days. In Group B patients were administered 10mg of Atorvastatin orally after meal with water once a day for 60 days. <strong>Conclusion: </strong>On the basis of their clinical manifestations “<em>Medoroga” </em>can be correlated with the clinical entity “Dyslipidaemia”. <em>Gomutra Ghanavati</em> showed highly significant results in some subjective and objective parameters Thus, it is concluded that <em>Gomutra Ghanavati </em>can be used as an effective and safe treatment for dyslipidaemia (<em>Medoroga</em>).</p> Chandra Prakash Sonika Pal Udai Raj Saroj Harish Bhakuni S.M. Sharma Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 17 27 10.47070/ayushdhara.v11i6.1802 Role of Herbomineral Drugs in the Management of Diarrhea and Late Effects of Chemotherapy in the Patient of Oral Cavity Cancer https://ayushdhara.in/index.php/ayushdhara/article/view/1767 <p>Cancer is a state of uncontrolled proliferation of cells that leads to various types of malignancies. It is a type of non-communicable disease that causes millions of deaths every year. For the management of cancer various types of surgical and nonsurgical intervention are practiced. Chemotherapy is the widely used nonsurgical intervention for the management of cancer. After chemotherapy side effects like diarrhea/constipation, hair loss, nausea, vomiting, fatigue etc are seen in patients. Side effects of chemotherapy include damage to rapidly growing cells of body such as mucosal lining from mouth to the gastrointestinal tract. Damage to gastrointestinal mucosal lining due to drugs used in chemotherapy, surface area available for nutrient and water absorption significantly reduced. Patients suffer with recurrent diarrhea due to toxicity of chemotherapeutic drugs on GIT. In modern medicine some selected drugs are used to treat the chemotherapy induced diarrhea (CID). In Ayurvedic texts <em>Atisaar</em> is elaborately discussed by <em>Acharyas </em>which closely resembles diarrhea. Treatment of chemotherapy induced diarrhea by using Ayurvedic medicines is much effective and less costly. In Ayurveda, herbomineral medicines are used to treat diarrhea <em>(Atisaar).</em> In present study some herbomineral drugs used in a patient suffering from diarrhea and late effects of chemotherapy and result was enthusiastic.</p> Pankaj Kumar Singh Sujeet Kumar Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 28 31 10.47070/ayushdhara.v11i6.1767 A Comprehensive Clinical Study on Bhringaraja (Eclipta alba Hassk) Churna for the Treatment of Ekakusta (Psoriasis) https://ayushdhara.in/index.php/ayushdhara/article/view/1769 <p><strong>Objectives:</strong> This study was conducted to evaluate the efficacy of <em>Bhringaraja</em> <em>(Eclipta alba </em>Hassk) <em>Churna</em> in the management of <em>Ekakusta</em> (psoriasis). <strong>Materials and Methods:</strong> A single arm randomized open clinical study was conducted at Govt. Ayurvedic Hospital, Erragadda, Hyderabad. A total of 30 patients were selected and treated with 3 grams of whole plant powder of <em>Bhringaraja</em> (<em>Eclipta alba</em>) administered orally twice a day, 30 minutes before meals, along with lukewarm water. Additionally, the whole plant powder was used once a day as a <em>Pradeha</em> (application) with lukewarm water, as required, for 4 hours. The treatment was continued for 45 days, with results being assessed and recorded every 15 days. Subjective and objective parameters were analyzed before and after the treatment. In subjective parameters <em>Aswedhanam</em> and <em>Matsyasakalopanam</em> are taken while PASI Score as objective parameter. <strong>Results</strong>: It was observed that in subjective parameters 17% were in mild relief, 73% were of moderate relief and there was good relief in 10% of patients. In objective parameter 10% were in mild relief, 73% were of moderate relief and there was good relief in 17% of patients. Both subjective and objective parameters have been analyzed statistically. The relief of <em>Aswedhanam</em> and <em>Matsyasakalopanam</em> found highly significant (P&lt;0.001) and same results in reduction of PASI score also. <strong>Conclusion</strong>: The conclusion of the present study, which aimed to evaluate the therapeutic efficacy of <em>Bhringaraja</em> (<em>Eclipta alba</em> Hassk) whole plant powder administered both internally and externally in managing <em>Ekakusta</em> (psoriasis), indicates promising results. The clinical trial demonstrated significant improvements in the patients' symptoms, including <em>Aswedhanam</em> (loss of sweating) and <em>Matsyasakalopanam</em> (scaling), as evidenced by a marked reduction in the Psoriasis Area and Severity Index (PASI) scores. These findings suggest that <em>Bhringaraja</em> whole plant powder may be an effective treatment modality for alleviating the signs and symptoms of psoriasis.</p> T. Srinivas S.Babu rao A.Vijaya lakshmi Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 32 45 10.47070/ayushdhara.v11i6.1769 A Comparative Clinical Study to Evaluate the Efficacy of Dhatri Lauha and Murvadi Yoga in the Management of Pandu Roga w.s.r to Iron Deficiency Anemia https://ayushdhara.in/index.php/ayushdhara/article/view/1845 <p><em>Pandu</em> is <em>Varnopalakshita vyadhi</em>. <em>Vata</em> and <em>Kapha</em> with <em>Pitta</em> as the predominant one aggravate in the <em>Dhatus</em>, as a result <em>Dhatus</em> become weak and heavy. By the vitiation of <em>Doshas</em> and <em>Dhatus</em> leads to the reduction in the properties of <em>Ojas</em> and leading to the symptoms like loss of complexion, strength etc leading to <em>Pandu roga</em>. <em>Pandu roga</em> is characterised by pale colour, depletion of blood and fat, weakness, weakened sense organs etc which can be correlated to Iron deficiency anemia. Iron deficiency anemia is the most common type of anemia worldwide. This occurs when iron or physiological requirements exceed absorption. This is the commonest nutritional deficiency and a major health problem globally. More than half of patients with anaemia are assumed to have iron deficiency. Between 30% and 70% population in the developing world is iron deficient. Ayurveda has a good approach in treating the <em>Pandu</em> <em>roga</em>. <em>Acharyas</em> have mentioned both <em>Shodhana </em>and<em> Shamana</em> line of treatment for <em>Pandu roga</em>. Hence the present study intends to clinical evaluation of the therapeutic effect of the formulation in patients of <em>Pandu roga</em>.</p> P Krishna Prasad Bhat K Ravindra Bhat Waheeda Banu Copyright (c) 2025 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 46 54 10.47070/ayushdhara.v11i6.1845 The Specific Applications of Yantras and Shastras: A Literary Review and Recent Developments in Shalya Tantra https://ayushdhara.in/index.php/ayushdhara/article/view/1805 <p>Ayurveda is an eternal science that existed in the universal consciousness. Aim of <em>Ayurveda</em> is the maintenance of health in a healthy man and relief from disease in patients. The <em>Ayurveda </em>categorised into eight branches (Astangas of Ayurveda) and among some branches deals with different equipments and instruments (<em>Yantras </em>and <em>Shastras</em>) for different therapeutic purposes. These <em>Yantras</em> and <em>Shastras</em> are mainly used in surgical and parasurgical procedures. The surgical activities (<em>Shastra karma</em>) are of eight kinds viz <em>Chedhana, Bhedhana, Lekhana, Vedhana, Eshana, Aharana, Visravana</em> and <em>Seevana</em> requires utilisation of different <em>yantras</em> and <em>Shastras</em>. Ancient acharyas gives their opinion about the number of Yantras, shastras, Anushastras, etc, according to their view. According to Acharya Sushruta there are 101 Yantras, 20 Shastras, 25 Upayantras and 14 Anushastras. These are the major equipments used in Ayurveda surgery. The development has seen for any surgical operation major/minor in terms of surgical instruments (blunt/Sharp) Patients preparation requirements and operation theatre equipment and drugs required for anaesthesia, sterilization requirements, medicine, etc.</p> Prasad M Bharamanaikar Kubendra H Pachchinavar R.C Yakkundi Copyright (c) 2025 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 55 58 10.47070/ayushdhara.v11i6.1805 A Comparative Clinical Study to Evaluate the Effect of Siravedha and Conductive Agnikarma with Suvarna Shalaka in the Management of Gridhrasi w.s.r. to Sciatica https://ayushdhara.in/index.php/ayushdhara/article/view/1798 <p><strong>Background: </strong><em>Gridhrasi</em> is a pain dominant <em>Vata Nanatmaja Vyadhi</em> leading to <em>Gridha </em>(Vulture) like gait with symptoms like <em>Stambha, Ruk, Toda</em> and <em>Spandana</em> in <em>Sphika, Kati, Prishtha, Uru, Janu, Jangha</em> and <em>Pada</em> in ascending manner.<em> Gridhrasi</em> is comparable to Sciatica in contemporary medicine. In India lifetime incidence is reported to be between 10% to 40% and an annual incidence of 1 to 5%. Only conservative measures that provide temporary pain relief or surgery with adverse effects are available. While <em>Ayurveda</em> offers a variety of scientific approach out of which<em> Siraveda</em> and <em>Agnikarma</em> are thought to provide quick pain relief. <strong>Aims:</strong> To compare the effect of <em>Siravedha</em> and Conductive <em>Agnikarma</em> in the management of <em>Gridhrasi.</em> <strong>Materials and Methods:</strong> This is parallel group open randomized clinical trial. A total of 40 patients, divided randomly in two groups, were treated by<em> Siravedha</em> in 20 patients and Conductive <em>Agnikarma </em>in 20 patients. <em>Siravedha</em> was done from prominent vein near <em>Antara Kandara Gulpha</em>. Conductive <em>Agnikarama</em> was done over Sciatic nerve roots L4<sub> – </sub>S3 on either side by <em>Suvarna Shalaka.</em> The Wilcoxon’s Signed-Rank Test was carried out for all non-parametric data (i.e., for subjective criteria) within the group. Mann Whitney test was adopted for comparing the subjective parameter between two groups. Students paired ‘t’ test was applied for the objective parameters. <strong>Results: </strong>On an individual basis, both groups have alleviated the cardinal sign and symptoms of <em>Gridhrasi<strong>.</strong></em> After <em>Siravedha</em> 63.15% patients showed moderate improvement and 21.05% had mild relief. In Conductive <em>Agnikarma</em>, 60% patients had moderate improvement whereas 20% patient had marked and mild improvement each. <strong>Conclusion:</strong> <em>Siravedha</em> gives slightly better effect than Conductive <em>Agnikarma </em>in the management of <em>Avaranjanya</em> <em>Vata-Kaphaj</em> <em>Gridhrasi.</em></p> Abhiranjan Dipti Mishra Akhilesh Prasad Singh Satyendra Kumar Tiwari Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 59 68 10.47070/ayushdhara.v11i6.1798 Concept of Kriyakala Mentioned in Sushruta Samhita https://ayushdhara.in/index.php/ayushdhara/article/view/1843 <p>In Ayurveda, a diagnosis is made based on the nature of the phenomenon rather than the name of the illness. This phenomenon is explained in terms of each patient's <em>Samprapti</em>, which consists of components related to <em>Dosha, Dushya,</em> and <em>Adhishtana. Dosha</em> and <em>Dushya</em> play a major role in the pathophysiology of the illness. The term "<em>Shat Kriyakala</em>" describes the stage of a pathological process in which a doctor can intervene by using the most appropriate medication and treatment method, stopping the illness process's advancement. The 21<sup>st</sup> chapter of <em>Sushruta Samhita Sutrasthana</em> has a detailed explanation of <em>Shatkriyakala</em> by <em>Acharya</em>. <em>Sanchaya, Prakopa, Prasara, Sthansamshraya, Vyaktavastha</em>, and <em>Bhedavastha</em> are the six phases of <em>Shatkriyakala</em>. In the twelfth chapter of the <em>Astang Sangrah Sutrasthana</em>, Vagbhat explains the <em>Ritu Kriya Kala</em>. There are just three: <em>Chaya</em> (1), <em>Kopa</em> (2), and <em>Prashama</em> (3). The influence of being is what causes these three stages of <em>Doshas</em>. People will return to their normal state if they follow the current ritual routine. At that point, using his intelligence and understanding to recognize the vitiated <em>Dosha</em> situation, <em>Kriya Kala</em> assists the doctor in choosing a course of therapy.</p> Pankaj Singh Shivani Mahajan Ketan Mahajan Kamal Sharma Alok Singh Copyright (c) 2025 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 68 71 10.47070/ayushdhara.v11i6.1843 Scope and importance of Pariksha in Ayurveda https://ayushdhara.in/index.php/ayushdhara/article/view/1771 <p><em>Ayurveda</em> being a science of life emphasizing its importance to investigation as a means for verification and validation of facts and concepts. This article aims to know the concept of <em>Pariksha </em>and explain the scope and importance of <em>Pariksha</em> in <em>Ayurveda</em> through a comprehensive literature review. After reviewing the literature, it has been observed that <em>Ayurveda</em> emphasized the necessity of methods for scientific knowledge in every aspect. For the quest of true knowledge, they adopted different methods of examination and investigation which they termed as <em>Pramana</em> or <em>Pariksha</em>. <em>Pariksha </em>is an important means in <em>Ayurveda</em> for identifying the true nature of <em>Parikshye vastu</em> and ensuring clarity in perception of knowledge. The primary purpose of <em>Pariksha</em> is to investigate and establish the facts. Besides this, <em>Pariksha</em> is <em>also</em> essential for comprehensively understanding both <em>Swastha</em> and <em>Rogi</em>. By thoroughly evaluating and verifying information, <em>Pariksha</em> fosters deeper insights and understanding, serving as a systematic approach for gaining knowledge and reinforcing its importance in holistic health practices.</p> Meenisha Koerala Vijay Shankar Pandey Copyright (c) 2025 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 72 80 10.47070/ayushdhara.v11i6.1771 A Comparative Clinical Study to Evaluate the Efficacy of Mudga Yusha and Ushnajala as Anupana for Shodhananga Snehapana in the Management of Hyperlipidemia https://ayushdhara.in/index.php/ayushdhara/article/view/1815 <p>The unique concept of <em>Anupana</em> is well explained in Ayurveda as an adjuvant to therapeutic drug, which can be given either before or after or along with drug or diet and has the properties that can counteract the disease and can facilitate the drug action. There are specific <em>Anupanas</em> mentioned for different <em>Sneha dravyas</em>. As the special<em> Anupana</em> for <em>Taila</em> is <em>Yusha,</em> and general <em>Anupana</em> is <em>Ushna jala</em>, this study intends to observe the therapeutic effect of <em>Ushnajala</em> and <em>Mudga yusha</em> as <em>Anupana</em> for <em>Shodhananga snehapana </em>in hyperlipidemia which is a burning issue with a prevalence 25-30% of urban and 15-20% in rural subjects and has close resemblance with “<em>Abaddha Medas</em>”, <em>Dhamani Praticchaya”, “Dhamani Upalepa”</em> etc. The study was a comparative clinical study with pre and post-test design involving 2 groups with 20 subjects in each group. In Group A <em>Ushnajala</em> was given as <em>Anupana</em> for <em>Shodhananga tailapana</em> and in group B<em> Mudga</em> <em>yusha</em> was given followed by <em>Virechana</em> in both the groups. The assessment of <em>Sneha Jeeryamana lakshanas, Sneha jeerna lakshanas, Samyak snigdha lakshanas</em> and pre and post lipid profile were done. In group B the <em>Sneha jeeryamana lakshanas</em> were seen for a shorter duration, <em>Sneha Jeerna lakshanas </em>were observed quickly compared to group A with p value &lt;0.001 for most of the subjective parameters. There was highly significant reduction in lipid values in both the groups with p value &lt;0.001 in both the groups. Based on the result it can be concluded that <em>Mudga yusha</em> <em>anupana</em> for <em>Shodhananga tailapaana</em> is better than <em>Ushna Jala anupana</em>.</p> Keerthana S Varsha Kulkarni Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 81 92 10.47070/ayushdhara.v11i6.1815 A Clinical Study to Evaluate the Comparative Efficacy of Phaltrikadi Kashaya and Phaltrikadi Kashaya Ghana Vati in the Management of Non-Alcoholic Fatty Liver Disease https://ayushdhara.in/index.php/ayushdhara/article/view/1836 <p>The non-alcoholic fatty liver disease (NAFLD) has emerged as a leading type of chronic liver disease and a hepatic manifestation of “metabolic syndrome” worldwide. The emerging epidemic of childhood obesity means that increasing numbers of young people have NAFLD and early diagnoses followed by management are important. The only treatment options in early stages are weight loss, dietary fat reservation and exercise with strict control of associated diseases. A formulation mentioned in Ayurveda is <em>Phaltrikadi Kashaya</em> which is a combination of 8 widely used hepatoprotective herbs. But, since its preparation as a <em>Kwatha</em> in itself is a cumbersome task, so the present study has been planned to assess the comparative efficacy of <em>Phaltrikadi Kashaya</em> and <em>Phaltrikadi Kashaya Ghana Vati</em> in the management of NAFLD. 50 patients, within the age of 18-70 years, having aspartate amino-transferase (AST/SGOT) and alanine transaminase (ALT/SGPT) levels twice the upper normal limit and ultrasonographical evidence of fatty infiltration of liver, were selected and divided into 2 groups consisting of 25 patients each. Group I was managed with <em>Phaltrikadi Kashaya </em>in the dose of 50ml twice a day whereas, Group II was managed with <em>Phaltrikadi Kashaya Ghana Vati </em>in the dose of 500mg tablet, twice a day for a period of 12 weeks. Both subjective and objective parameters were assessed before and after the completion of trial. Data obtained during the trial was then tabulated and statistically analysed.</p> Chaudhary Mehak Chaudhary Vijay Soni Manik Copyright (c) 2025 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 93 103 10.47070/ayushdhara.v11i6.1836 A Clinical Study to Evaluate the Effect of Pathyadi Kwatha and Anu Taila Nasya in the Management of Ardhavbhedaka w.s.r. to Migraine https://ayushdhara.in/index.php/ayushdhara/article/view/1835 <p>A rise in acute and chronic health issues is caused by the shifting demands of the workplace, especially in light of urbanization and contemporary lifestyles. A large percentage of people suffer from migraines, one of the most prevalent and debilitating chronic illnesses. Migraines are not life-threatening, but it can significantly affect day-to-day functioning. People who suffer from migraines face not only agonizing pain, but often experience social isolation, disrupted personal relationships, and discrimination at work. In Ayurveda clinical features of <em>Ardhavabhedaka</em> resembles to the symptoms typically associated with migraine, including intense, one sided headache. Treatment modality which are currently available in modern medicine are also not satisfactory and are financially burdensome for many patients. Migraine is managed generally with NSAIDS’s and analgesics drugs which give only short term relief and pain may rebound. The purpose of this study was to find out an effective and well accepted drug with minimal or no complications for this illness. 50 patients who were diagnosed with <em>Ardhavabhedaka </em>w.s.r. migraine were allocated randomly into two groups. The trial drug i.e., <em>Pathyadi Kwatha</em> 50ml twice a day was given to 25 patients of Group I and trial drug <em>Pathayadi kwath</em> 50ml and <em>Anu tail</em> <em>Nasya</em> was given to 25 patients of group II. <em>Pathyadi Kwath</em> decoction has ingredients having <em>Ushana Virya</em> and <em>Vatshamak</em> properties, which may be useful in management of <em>Ardhavbhedaka</em> and <em>Anu Taila</em> have the property of <em>Tridoshaghnta </em>and <em>Snigdha guna</em>. Subjective parameters were assessed before and after the completion of trial. Data obtained during the trial was tabulated and statistically analysed.</p> Rani Babita Chaudhary Vijay Dharmani Geetika Copyright (c) 2025 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 104 111 10.47070/ayushdhara.v11i6.1835 An Open Randomized Comparative Clinical Study on the Effect of Shiva Guggulu and Vatari Guggulu along with Kottamchukkadi Lepa in Amavata https://ayushdhara.in/index.php/ayushdhara/article/view/1837 <p>Rheumatoid Arthritis <em>(Amavata)</em> is an autoimmune seditious complaint that causes pain, swelling, stiffness, destruction and functional disability in the affected joints. It's defined as a habitual multisystem complaint characterized by patient seditious synovitis, generally involving supplemental joints in a symmetric distribution with eventuality to beget cartilage destruction and bone attritions. According to Ayurveda, the main cause of the complaint is conformation of <em>Ama</em> due to <em>Agnimandya</em>. Even though many researches has been done in <em>A</em><em>mavata</em> management, there is still huge scope to explore new course of action. Here we tried the formulation to treat <em>A</em><em>mavata</em> according to <em>A</em>yurvedic classics. To evaluate the effect of <em>S</em><em>hiva guggulu</em> along with <em>K</em><em>ottamchukkadi</em> <em>lepa</em> and <em>V</em><em>atari gugggulu</em> along with <em>K</em><em>ottamchukkadi lepa</em> in the management of <em>A</em><em>mavata</em>. 60 patients who were diagnosed with <em>A</em><em>mavata</em> were allocated randomly in two groups. The trial drug <em>S</em><em>hiva guggulu</em> 2gram TID after food with lukewarm water as <em>Anupana</em> along with application of <em>K</em><em>ottamchukkadi lepa</em> was given to 30 patients of group A and <em>V</em><em>atari guggulu</em> in the dosage of 1gram TID after food with lukewarm water as <em>Anupana</em> along with application of <em>K</em><em>ottamchukkadi lepa</em> was given to 30 patients of group B for duration of 30 days.</p> Murshida Banu Waheeda Banu Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 112 119 10.47070/ayushdhara.v11i6.1837 Pharmaceutical Analytical Study of Paribhdra Rasa and its Antifungal Study on Aspergillus Fumigatus and Candida Albicans https://ayushdhara.in/index.php/ayushdhara/article/view/1848 <p><em>Rasashastra</em> deals with the use of metals, minerals, gemstones, certain poisonous herbs and their processing. In <em>Rasashastra</em>, mercury is used as chief material and <em>Rasaushadhis</em> considered as more effective and beneficial due to lesser therapeutic doses, enhancement of action of other ingredients of formulation, more shelf life, quicker action and palatability as compared to herbal preparation. <em>Rasaushadhi</em>s are being the backbone of Ayurveda due to its <em>Rasayana</em> and therapeutic properties. As the <em>Paribhdra Rasa</em> is mentioned in the <em>Dadru Kustha</em>. In Ayurveda, all skin diseases are categorized under the broad term <em>Kushtha</em>. Skin diseases in Ayurveda are further classified into <em>Maha Kushtha</em> and <em>Kshudra Kushtha</em>. <em>Dadru</em> is one type of <em>Kushtha</em> and known for its fast-spreading and invasiveness in nature. <em>Dadru</em> can be associated with fungal infections in modern science. Therefore “Pharmaceutical Analytical Study of <em>Paribhdra Rasa </em>and its Antifungal Study on Aspergillus Fumigatus and Candida Albicans” is chosen for present study.</p> Vikas Chaudhary Ravi Raj Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 120 128 10.47070/ayushdhara.v11i6.1848 Integrating Panchavalkala Kashaya Seka and Virechana in the Management of Vicharchika https://ayushdhara.in/index.php/ayushdhara/article/view/1846 <p><em>Vicharchika</em>, one among the <em>Kshudra kushta</em> is included under <em>Rakta pradoshaja vyadhi</em>. It is very difficult to cure and there are remissions. It has a very close resemblance to eczema which is characterized by oedema, skin thickening with pronounced skin markings secondary to chronic rubbing, exudate, fissures and dyspigmentation. Prevalence has increased dramatically since the early 1980s, and the disease now affects at least 20% of school children and 5-10% of adults in UK. <strong>Materials and Methods:</strong> A female patient aged 52 years presented with blackish colored lesions over bilateral foot associated with itching since 15 years was diagnosed as <em>Vicharchika</em>. The patient was treated with <em>Panchavalkala Kashaya seka</em> followed by <em>Virechana</em> with <em>Dantiharitaki lehya</em> and oral medications. <strong>Results:</strong> There was significant improvement in overall symptoms. <strong>Conclusion:</strong> Contemporary medicine offers moisturizers, anti-histamines and anti-inflammatory drugs for very long time where as on other hand, <em>Panchakarma</em> therapies can target root cause of the <em>Vyadhi</em> and provide more promising results.</p> Rajeshwari S Acharya Preethi Priyadarshini D Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 129 133 10.47070/ayushdhara.v11i6.1846 Role of Sthanika Chikitsa by Ayurveda in Lichen Planus https://ayushdhara.in/index.php/ayushdhara/article/view/1779 <p>Lichen planus is a chronic inflammatory disease that affects the skin and the mucous membrane. Oral Lichen planus is classified under red and white lesions of oral cavity. Its oral manifestation can be the only sign or can involve other parts of the body.</p> <p>Here is a case report of a subject who was a part of a clinical trial comprising of 30 subjects equally divided into 2 groups. A case of Lichen planus in a thirty-one years old male patient who reported with discoloration, burning sensation on a part of dorsal, ventral surface of his tongue and bilateral buccal mucosa. Varied appearance from Wickham’s striae to pigmented, and erythematous lesion diagnosed as Oral Lichen planus is reported here. This can be closely related with<em> Sarvasara Mukhapaka </em>having similar characteristics. It disrupted his quality of life, and daily activities, even consumption of food, giving a negative effect on the subject’s overall health, emotional well-being and social life. This case showed major symptomatic relief and also changes in objective parameters like size and colorimetry in a short span of time the just by a local application of medicine. The case report aims to present the symptoms, study the effect of <em>Haridradi Lepa,</em> a <em>Sthanika Chikitsa </em>as a treatment modality for a case of Lichen Planus.</p> Sheethal S Geethakumari B Swathi A C Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 134 140 10.47070/ayushdhara.v11i6.1779 Ayurvedic Approach in the Management of Adhimanth https://ayushdhara.in/index.php/ayushdhara/article/view/1778 <p><em>Acharya Sushruta</em> had described 17 <em>Sarvagata rogas</em> in details, in which, <em>Adhimanth</em> is of four types. <em>Adhi-manth</em> directs extremely churning type of pain. In <em>Adhimanth vyadhi</em>, pain is very severe as the patient feels that his eye is being extracted out and churned along with half of the head. If<em> Abhishyand</em> is not treated properly or neglected. It will lead to <em>Adhimanth</em>. End result of <em>Adhimanth </em>is blindness. Glaucoma is not a single disease but a group of disorders characterized by a progressive optic neuropathy resulting in a characteristics appearance of the optic disc and a specific pattern of irreversible visual field defects that are associated frequently but not invariably with raised intraocular pressure. <em>Panchakarma</em> therapy is useful to manage challenging eye diseases in today’s world. In this case study, a 29 years old female patient came to OPD with the complaints of diminished vision since 2 years and diagnosed with glaucoma and she was using Travopost eye drops for the same. She was treated with <em>Panchtikta</em> <em>kshirbasti</em>, <em>Marsha</em> <em>nasya</em> followed by <em>Tarpan</em> and along with <em>Shiropichu, Anjan </em>and<em> Ashchyotana</em>. Diseases like <em>Adhimanth</em> can be easily managed by <em>Ayurveda chikitsa</em> e.g. <em>Basti karma, Nasya </em>and<em> Netra kriyakalpa</em>. This treatment is also useful in prohibition of further optic nerve damage.</p> Hemangi Shukla Payal Sharma Milina Mehta Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 141 145 10.47070/ayushdhara.v11i6.1778 Effective Management of Gout with Kokilaksha Niruha Basti https://ayushdhara.in/index.php/ayushdhara/article/view/1816 <p>Gouty arthritis is a form of inflammatory arthritis characterized by sudden and severe pain, redness, and swelling in the joints. It happens when too much uric acid builds up in the blood, forming sharp crystals in and around joints. These crystals usually affect the big toe, ankles, knees, wrists, and elbows. In Ayurveda, gouty arthritis closely resembles a disorder called <em>Vatarakta</em> in which the <em>Vata dosha</em> becomes aggravated and combines with vitiated <em>Rakta</em>, leading to disturbances in the joints and surrounding tissues. A 24-year-old male patient presented to the OPD with chief complaints of acute pain and swelling in the right ankle joint for the past 6 months, along with elevated serum uric acid levels. He was treated with <em>Panchakarma</em> therapy, including <strong><em>Udwartana</em></strong><em>, <strong>Parisheka</strong>,</em> and <strong><em>Kokilaksha</em></strong><strong> <em>Kashaya Niruha Basti</em></strong> for 14 days. These therapies have shown significant effectiveness in reducing joint pain and swelling, as well as lowering serum uric acid levels. By addressing both the symptoms and the underlying causes, these Ayurvedic treatments offer a holistic approach to managing gout. Their combined action not only alleviates discomfort but also promotes long-term relief, making them valuable interventions in the effective treatment of gout.</p> Sowjanya B R Shakuntala.S.P Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 146 151 10.47070/ayushdhara.v11i6.1816 Management of Peripheral Neuropathy Secondary to Chronic Kidney Disease and Type 2 Diabetes https://ayushdhara.in/index.php/ayushdhara/article/view/1787 <p>Peripheral neuropathy is defined as a condition involving peripheral nervous system in which there is structural and functional damage to the peripheral nerves of sensory, motor, or mixed variety. In case of type 2 diabetes, most common neuropathy is DSPN (Distal Symmetric Polyneuropathy). Prevalence of diabetic neuropathy lies between 26 to 31%. This case report discusses the management of peripheral neuropathy in a 55-year-old male patient with type 2 diabetes and chronic kidney disease (CKD). The patient consuming oral hypoglycemic agents, presented with burning sensation and numbness in both lower limbs over three years and was classified as CKD stage G4. Patient was diagnosed as <em>Madhumeha </em>(type of <em>Prameha</em> caused due to <em>Vata Dosha</em>) according to Ayurveda and treated accordingly with <em>Haritaki </em><em>(Terminalia chebula)</em>- two grams; <em>Gokshura </em><em>(Tribulus terrestris)</em>-one gram; <em>Pippali </em>(<em>Piper longum</em>) -500 milligrams; <em>Shweta Parpati</em>- 500 milligrams three times after food with lukewarm water; <em>Gokshuradi Guggulu </em>two tablets three times before food with lukewarm water; <em>Aragwadhadi Kwatha</em>- 20ml and <em>Vijaysaradi Kwatha-</em> 20ml before food with lukewarm water and <em>Guduchyadi Ksheerkashaya Yapana Basti</em> (medicated enema prepared with milk decoction of <em>Tinospora cordifolia</em>) containing <em>Madhu </em>(honey)- 30gram; <em>Saindhava Lavana </em>(pink salt)- five grams; <em>Guggulutiktaka Ghrita</em>–30mililiter<em>; Guduchi Siddha Ksheerkashaya</em> (<em>Tinospora cordifolia</em>)- 200 milliliter for 14 days with <em>Sarvanga Abhyanga</em> with <em>Bala Taila</em> and <em>Sarvanga Bashpa Swedana</em>. Post-treatment, the patient exhibited significant symptom relief, and his CKD improved from stage G4 to G3b per risk assessment tools. This case highlights the potential of Ayurveda in managing diabetic neuropathy and CKD, emphasizing the need for further research on integrative approaches combining <em>Shamana Chikitsa</em> (conservative management) and <em>Panchakarma</em> therapies for chronic complications.</p> Nachiket Vidyanand Dixit Mandip Goyal Charmi Mehta Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 152 156 10.47070/ayushdhara.v11i6.1787 A Case Study on Prameha Pidkia (Diabetic Foot) - A Sucessful Story of Wound Healing https://ayushdhara.in/index.php/ayushdhara/article/view/1812 <p><strong>Background:</strong> <em>Prameha pidika</em> (diabetic foot) is a common yet serious complication of diabetes mellitus characterized by localized swelling, ulcers, and potential tissue necrosis. Management requires a multidisciplinary approach integrating local wound care, systemic treatment, and lifestyle modifications. Ayurveda offers a comprehensive approach with its principles and formulations aimed at managing the <em>Dosha</em> imbalance and promoting tissue healing. <strong>Case Presentation:</strong> A 43-year-old female patient presented at Vivek College of Ayurvedic Sciences and Hospital, Bijnor, with complaints of a non-healing ulcer on her left foot, accompanied by swelling, pain, and foul discharge. The patient had a history of type 2 diabetes mellitus for 8 years, with poor glycemic control. A 2-month follow-up (from 1<sup>st</sup> September to 30<sup>th</sup> October 2024) was conducted to evaluate the efficacy of an Ayurvedic treatment regimen. <strong>Intervention:</strong> The treatment included both local and systemic therapies: <em>Shatadhauta Ghrita</em> (<em>Cha. Sharira 8/24</em>): Local application to enhance wound healing and pacify <em>Pitta</em> and <em>Kapha</em> <em>doshas</em>. <em>Arogyavardhini Gutika</em> (2 tablets, BDPC): To correct <em>Agnimandya</em> and manage metabolic disturbances. <em>Manjishtadi Kashaya</em> (15ml with equal quantity of water, BDAC): To improve blood purification and reduce inflammation. <em>Panchatikta Ghrita Guggulu</em> (2 tablets, BDPC): To promote wound healing and address chronicity. <em>Gandhaka Rasayana</em> (2 tablets, BDPC): For its antimicrobial, rejuvenating, and wound-healing properties. <strong>Outcome:</strong> Over the 2-month follow-up, significant improvement was observed in wound size, discharge, pain, and associated swelling. Blood glucose levels were stabilized with improved compliance to dietary and lifestyle modifications. The ulcer healed without any secondary infections, and the patient reported enhanced quality of life. <strong>Conclusion:</strong> This case study demonstrates the potential of an integrative Ayurvedic approach in managing <em>Prameha pidika</em> (diabetic foot). The combination of internal medications and external applications addressed the underlying pathology, facilitated wound healing, and improved overall patient outcomes. Further clinical studies are warranted to validate these findings on a larger scale.</p> Madhumita Das Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 157 164 10.47070/ayushdhara.v11i6.1812 Artificial Intelligence (AI) in Ayurveda: Its Application and Relevance https://ayushdhara.in/index.php/ayushdhara/article/view/1653 <p>As the world develops, people are becoming increasingly obsessed with modern technology. Every system, including healthcare, is adapting to this trend, particularly through the use of Artificial Intelligence (AI) to provide quick, easy, and convenient services. The Ayurveda system of medicine, an ancient practice originating over 5,000 years ago, is inherently holistic and individualized, focusing on the balance of body, mind, and spirit. This article aims to investigate where and how AI can be integrated into Ayurveda and to what extent it can support Ayurvedic physicians. Various research articles and classical Ayurvedic texts were reviewed, and expert opinions were gathered for this analysis. The integration of AI into Ayurveda represents a transformative approach to traditional medicine, offering innovative solutions for diagnosis, treatment, and personalized healthcare. With its advanced data analytics, machine learning, and predictive modelling, AI can enhance the understanding and application of Ayurvedic principles. By analysing vast amounts of historical and contemporary data, AI can assist in identifying patterns in patient health, predicting disease susceptibilities based on <em>Prakriti</em> (body constitution), and optimizing personalized treatment plans. Additionally, AI-driven tools can support the discovery of new herbal formulations and their applications, thus expanding the scope of Ayurvedic treatments. The synergy between AI and Ayurveda holds the potential to revolutionize healthcare by merging ancient wisdom with modern technology, ultimately leading to more effective, personalized, and preventive healthcare solutions.</p> Sanjay Gupta Narasimha V Vijaya Lakshmi A Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 165 169 10.47070/ayushdhara.v11i6.1653 Role of Shastika Shali Pinda Sweda in the Management of Pakshaghata https://ayushdhara.in/index.php/ayushdhara/article/view/1745 <p><em>Vata nanatmaja vyadhi pakshaghata</em> is <em>Mahavatavyadhi</em>. It is caused due to vitiation of <em>Vata</em> which causes dryness of <em>Sira</em> and <em>Snayu</em> and manifest the features like loss of movement, pain and loss of speech. In Modern science it is correlated to hemiplegia. Hemiplegia is a neurological condition that leads to paralysis or weakness in the arm, leg, and sometimes the face on one side of the body. <em>Swedana</em> is the therapy that relieves the <em>Stambha </em>(stiffness of body), mitigates feeling of <em>Guruta </em>(heaviness of body) and <em>Sheeta</em> (feeling cold). The therapeutic treatment called “<em>Shastika</em> <em>Shali</em> <em>pinda sweda” </em>belongs to the category of <em>Sagni</em> <em>Sweda</em> therapies which use <em>Snigdha (</em>unctuous) <em>Dravyas</em> like milk and <em>Shali</em> <em>dhanya</em> (a type of rice). This treatment possesses <em>Snigdha</em>, <em>Guru</em>, <em>Sthira</em>, <em>Sheeta</em>, <em>Tridoshagna</em> and <em>Brimhana</em> <em>guna</em>. Localised thermal effect of <em>Shastika Shali pinda sweda</em> stimulate sweat glands to produce more heat. It accelerates the process by making the capillaries more permeable, allowing toxins to move into the extracellular fluid. It also dilates the capillaries causing increased blood flow and reduce inflammation optimize nerve conduction, enhancing sensory and motor functions. <em>Pakshaghata</em>, a condition often marked by impaired motor function and emotional disturbances, can be linked to imbalances in dopamine and serotonin. <em>Shastika</em> <em>shali pinda sweda</em> helps to rectify these imbalances by regulating neurotransmitter activity. In this article, attempt has been made to search mode of action of <em>Shastika shali pinda sweda</em> and its efficacy on <em>Pakshaghata </em>management according to need and condition.</p> Krupa Parmar Sangeeta H Toshikhane Rahul Rathore Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 170 174 10.47070/ayushdhara.v11i6.1745 Dincharya Demystified: Applying Ancient Wisdom in Daily Routines https://ayushdhara.in/index.php/ayushdhara/article/view/1780 <p><em>Dincharya</em>, an ancient Ayurvedic daily regimen, is essential for holistic well-being and encourages physical and mental harmony by addressing the mind, soul, sensory organs, digestion, bodily humours (<em>Dosha</em>), tissue (<em>Dhatu</em>), and waste (<em>Mala</em>). Neglecting it has led to a surge in ailments like hypertension and diabetes<em>. Dincharya</em> include waking in <em>Bhrama-muhutra,</em> <em>Dantadhawana</em>, <em>Jihva nirlekhan</em>, <em>Nasya, Kavala, Abhyanga, Sadvritta</em> and <em>Bhojana</em>. Its core objective is to proactively maintain health and ward off illnesses through a structured routine. Each practice within <em>Dincharya</em> holds significance in nurturing different aspects of health. Rising during <em>Brahma-muhurta</em> leverages cortisol hormone peak for anti-stress, immunity, and metabolism. <em>Kavala</em> reduces plaque and enhances oral health. <em>Abhyanga </em>regulates circadian rhythm, promoting better sleep. <em>Vyayama</em> improves physical fitness, cognition, and cardiovascular health<em>. Nasya</em> boosts immunity and fights respiratory infections. Neglecting <em>Dincharya</em> compromises immunity and metabolic function, paving the way for health concerns.</p> <p>In conclusion, <em>Dincharya's</em> timeless wisdom offers a blueprint for optimal health and disease prevention. Embracing this holistic approach fosters resilience against modern ailments. It serves as a beacon, guiding individuals back to holistic health and vitality in a world often swayed by quick-fix solutions.</p> Vaishali Pande Pallavi Purohit Purnandu Charan Bahuguna Sharad Karande Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 175 178 10.47070/ayushdhara.v11i6.1780 Marma Therapy - A Healing Touch for Pain with Gate Control Theory and Neuromodulation Technique https://ayushdhara.in/index.php/ayushdhara/article/view/1782 <p>Ayurveda is Indian traditional healing system. The science of <em>Marma</em>, is an holistic approach of Ayurveda for preventive and curative aspects of various diseases. <em>Marma</em> points are centres of <em>Prana</em> or vital force, when stimulated appropriately, <em>Marmas</em> can modify the functional conditions of body. Different techniques and procedures are used to stimulate <em>Marma</em> points. <em>Prana</em> or energy flow is channelise, leading to a state of physical, mental, and spiritual well-being. <em>Marma</em> therapy aims to provide instant relief from pain. Pain is defined as condition caused by stimuli that go beyond the intensity threshold for sensory nerve endings. Peripheral receptor activation triggers neuronal impulses, which induce pain within the higher cerebral centres. If someone is exposed to a painful (noxious) stimulus, administering a non-noxious stimulation by <em>Marma</em> therapy can help activate the gate control mechanism and reduce the sensation of pain. <em>Marma</em> therapy can be considered an ancient neuromodulation technique that emphasizes the connection between the body’s energy points and overall well-being. Neuromodulation is the alteration of nerve activity through targeted delivery of a stimulus to specific neurological sites in the body. In this article, the scholar attempts to explore the science behind <em>Marma</em> therapy and its effectiveness in the pain management. By harnessing the power of touch and energy, <em>Marma</em> therapy provides a healing touch for those seeking relief from pain and promotes overall wellness.</p> Chaudhari Pranali Rita Marwaha Nisha Bhalerao Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 179 183 10.47070/ayushdhara.v11i6.1782 Ayurvedic Interventions and Pathya-Apathy Guidelines with Yoga in the Management of Dyslipidaemia https://ayushdhara.in/index.php/ayushdhara/article/view/1741 <p>Dyslipidemia, a significant risk factor for cardiovascular diseases, is characterized by abnormal lipid levels in the bloodstream and is often managed through pharmacological interventions. In Ayurveda, dyslipidemia corresponds to <em>Medovahasrotodushti</em> (SR53), which refers to disturbances in microchannels. The elimination of causative factors <em>(Nidan</em> <em>Privarjan)</em> and adherence to specific Pathya measures are effective in managing this condition. In the present case, we applied the principle of <em>Medovaha srotodushti chikitsa</em> <em>(Aptarpana chikitsa)</em> to address dyslipidemia. Ayurveda, an ancient holistic healthcare system, provides a comprehensive approach to managing dyslipidemia by addressing both physiological imbalances <em>(Dosha Prakopa)</em> and lifestyle factors. This case study examines the efficacy of Ayurvedic interventions, alongside <em>Pathya-Apathy </em>(dietary and lifestyle guidelines), and Yoga in treating a 37-year-old male patient with elevated serum cholesterol and triglycerides. The treatment protocol emphasized the use of classical Ayurvedic formulations for lipid regulation, supplemented with dietary modifications as per <em>Pathya</em>-<em>Apathy</em> guidelines. The patient was also encouraged to engage in regular physical activity, including a Yoga regimen that incorporated specific asanas (postures), pranayama (breathing exercises), and meditation to enhance metabolic function and overall well-being.</p> Ayushi Bhaskar Prahalad Meena Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 184 187 10.47070/ayushdhara.v11i6.1741 A Critical Review Study on Role of Shirodhara in Twakvikar https://ayushdhara.in/index.php/ayushdhara/article/view/1817 <p><em>Shirodhara</em>, a traditional Ayurvedic therapy, involves the rhythmic pouring of medicated liquids over the forehead, primarily aimed at stress management and relaxation. Its potential in addressing <em>Twakvikar</em> (skin disorders) like eczema, psoriasis, and acne, linked to <em>Pitta</em> and <em>Vata</em> <em>dosha</em> imbalances, is noteworthy. By alleviating stress, pacifying <em>Doshas</em>, and enhancing systemic balance, <em>Shirodhara</em> contributes to managing these conditions holistically, emphasizing the mind-body connection. Clinical studies suggest its role in enhancing natural detoxification processes and regulating the hypothalamus and limbic system, reducing psychological stress and hormonal imbalances underlying many skin disorders. <em>Shirodhara's</em> dual impact on mental and physical health, combined with its ability to improve blood circulation and promote relaxation, supports skin rejuvenation. Medicated oils like <em>Ksheeradhara</em> and <em>Tailadhara</em> nourish and heal inflamed skin, making <em>Shirodhara</em> a valuable adjunct in managing chronic or stress-induced <em>Twakvikar</em>.</p> Payal R Patel Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 188 194 10.47070/ayushdhara.v11i6.1817 Multimodal Therapeutic Approach in Prolonged Grief Disorder https://ayushdhara.in/index.php/ayushdhara/article/view/1793 <p>Prolonged Grief Disorder (PGD) is characterized by intense, persistent grief that impairs an individual’s ability to function. PGD stands out due to the chronic nature of emotional distress, lasting beyond culturally appropriate mourning periods. If left untreated, PGD can lead to complication such as depression, suicidal thoughts or behaviours, anxiety and sleep disturbances. CBT is the prime choice for management, high dropout rates and longer follow-up make the condition challenging. A multimodal approach including Ayurvedic medicines, yoga, psychotherapies are observed as effective in PGD based on the principles of <em>Unmada chikitsa. </em>Three female patients presented with yearning, preoccupation with the deceased, emotional numbness, and difficulty moving forward with life for more than one and half years. They were diagnosed as PGD as per the DSM V - TR criteria. Ayurvedic management included medicines on a conditional basis along with the same, Jacobson Progressive Muscle Relaxation and yoga was also administered. The assessments were done on 0<sup>th</sup> day and 21<sup>st</sup> day with Brief Grief Questionnaire, Hamilton anxiety rating scale and Hamilton depression rating scale. Participants revealed improvement in functional capacity, emotional regulation. Changes noted in both biological and psychological symptoms of grief. There was reduction in the scores of all the scales on assessment. This case series highlights the importance of multimodal approach including Ayurvedic pharmacotherapy in PGD to mitigate the long-term psychological and social impacts of unresolved grief.</p> Sharika Vipin Jithesh M Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 195 199 10.47070/ayushdhara.v11i6.1793 Physiological and Pathological Aspects of Raktha Dhathu https://ayushdhara.in/index.php/ayushdhara/article/view/1792 <p>According to Ayurveda, the seven essential body tissues, known as <em>Sapta</em> <em>Dhatu</em>, comprise <em>Rasa</em>, <em>Raktha</em>, <em>Mamsa, Meda, Asthi, Majja, </em>and <em>Shukra</em> These <em>Dhatu</em> are defined as per their function. These are important for healthy state of the body. <em>Raktha Dhatu</em> is second one in the sequence of <em>Sapta</em> <em>Dhatu. Raktha</em> <em>Dhatu</em> can be understood in term of blood in contemporary science. The word <em>Raktha</em> is originated from Sanskrit word ‘<em>Raj</em> <em>Ranjane’</em> meaning is to stain, means if white cloth is stained with this <em>Dhatu,</em> it become red coloured hence it is called as <em>Rakta</em>. As it is one of the seven <em>Dhatu</em>, it is present in entire part of the body. However it may present in large quantity in some places and may be functioning specifically in context to some organ, such places are known as <em>Sthana</em> of the <em>Rakthadhatu</em> is <em>Rakthavaha Strotas</em> is the main site of <em>Raktha</em> <em>Dhatu</em>. Principle organs of this <em>Strotas</em> are liver and spleen.</p> Ramesha. H S Hithaishi D Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 200 204 10.47070/ayushdhara.v11i6.1792 A Respiratory Symptoms as Sequelae of Fever- An Ayurvedic Insight https://ayushdhara.in/index.php/ayushdhara/article/view/1790 <p>Respiratory symptoms are one of the most prevalent clinical presentations in the current scenario. These symptoms often emerge following viral or bacterial infections, typically accompanied by fever. Certain antimicrobial therapy only destroys the pathological factors, but the impact created by the organism persists in the body, later manifesting as sequelae in different systems. In the respiratory system, it is exhibited in the form of cough, dyspnoea, and wheezing. The Ayurvedic classical text also documents similar observations in the context of <em>Jvara</em> <em>Upadrava</em>, highlighting respiratory issues such as <em>Swasa</em>, <em>Kasa</em>, and <em>Hikka</em>. This is an approach to narrate the modified pathophysiology of respiratory symptoms that occur as sequelae of fever through Ayurvedic insight.</p> Devi D Das Arjun Chand C P Arun Pratap Kasthuri Nair A Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 205 207 10.47070/ayushdhara.v11i6.1790 A Case Study for Integrating Ayurvedic Panchakarma Therapies for Management of Chronic Kidney Disease https://ayushdhara.in/index.php/ayushdhara/article/view/1818 <p>Chronic Kidney Disease (CKD) is a global health issue which affects the structure and function of kidney, predominantly found with hypertension. The disease is divided into five stages based on glomerular filtration rate (GFR), but the identification of stage 1 and stage 2 CKD cannot be done with GFR alone because in those individuals the GFR may be normal or borderline normal. The management CKD requires a multidisciplinary treatment approach and regular monitoring because it is a slow progressing disease with no symptoms in the early stage. This case report focuses on a 42-year-old female patient with CKD stage 5 since 5 years and hypertension for 2 years who received Ayurvedic treatment at Jeena Sikho Lifecare Limited Hospital, Derabassi. The treatment method administered on her was a blend of personalized Ayurveda and <em>Panchakarma</em> therapies, resulting in significant progresses in her symptoms, kidney health and function, and general life quality. After 10 days of treatment, the patient showed improvement in GFR and reported relief from pain and other symptoms. The results of this study emphasize the potential of Ayurveda as an economical treatment method which can substitute the conventional treatments, especially for individuals with low financial background to acquire advanced healthcare. Even though the findings of the present study are promising, further studies incorporating larger randomized controlled trials must be done for the evaluation of these Ayurvedic interventions for CKD to ensure its efficiency and safety.</p> Acharya Manish Ji Gitika Chaudhary Manjeet Singh Richa Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 208 223 10.47070/ayushdhara.v11i6.1818 A Case Report on Chronic Kidney Disease (CKD) through LLHWI Therapy and the DIP Diet (A Plant-Based Anti-Inflammatory Dietary Plan) https://ayushdhara.in/index.php/ayushdhara/article/view/1819 <p>Chronic Kidney Disease (CKD) is a progressive condition affecting 10-15% of the global population, often linked to diabetes, hypertension, and obesity. Its advanced stages, marked by reduced glomerular filtration rate (GFR) and elevated serum creatinine levels, typically require invasive treatments like dialysis or transplantation, posing significant burdens. This case study highlights patient, a 52-year-old CKD patient whose condition worsened despite conventional treatments. By August 2024, her creatinine level reached 9.1mg/dL, prompting recommendations for dialysis. Seeking alternatives, she adopted LLHWI Therapy and the DIP Diet at HIIMS Hospital. Within three days, her creatinine dropped to 7.4mg/dL, symptoms resolved, and she discontinued all medications. Over 20 days, her creatinine further declined to 6.4mg/dL, remaining symptom-free. This case demonstrates the potential of holistic and dietary interventions in managing CKD, emphasizing the need for further research to validate and integrate these therapies into conventional care for optimal outcomes.</p> Biswaroop Roy Chowdhury Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 224 230 10.47070/ayushdhara.v11i6.1819 Ayurvedic Management of Thrombosed Haemorrhoids (ICD-10-K 64.5) https://ayushdhara.in/index.php/ayushdhara/article/view/1820 <p>Haemorrhoids, are described as swollen blood vessels in the anal canal, India has one of the highest rates of piles in the world, with about 11% of the prevalence rate. The prevalence of piles is higher in urban areas, and men are more likely to be affected than women. And this condition is one of the most common conditions seen in <em>Shalya</em> <em>tantra</em> OPD. Haemorrhoids typically results from persistent straining during bowel movements, which can occur in cases of constipation or diarrhoea. According to Ayurveda, haemorrhoids can be correlated with <em>Arsha</em> based on the <em>Lakshana</em>. Due to the limitations of standard medical treatments and a high rate of hesitance regarding surgical options, there is an increasing demand for alternative approaches to manage this condition. Thrombosed Pile mass is one among the complications of the haemorrhoids. It is an extremely painful condition characterised by dark purple or black solid mass and the anal margin becomes oedematous with severe pain. Pain may continue for a week or so until the oedema subsides and the thrombus is absorbed. In this case report a 30 year old male patient a known case of haemorrhoid came to <em>Shalya</em> <em>tantra</em> OPD at Dr.BRKR Government Ayurvedic hospital, Hyderabad with sudden onset of severe pain in anal region, Reddish and slightly bluish colour solid pile mass. And it was successfully treated with oral Ayurvedic medicine <em>Lasunadi vat</em>, <em>Arshohara vati</em> and <em>Panchasarkara churna and</em> without any surgical intervention. After one week of medication patient got complete relief from the symptoms. This paper is aimed to highlight and to know about properties of <em>Lasunadi vati</em> and its effect on thrombosed pile mass.</p> Snehal Patel B.Prabhakar D.Vijaya Laxmi Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 231 235 10.47070/ayushdhara.v11i6.1820 Udvartana and Virechana in Effective Weight Management For Obesity https://ayushdhara.in/index.php/ayushdhara/article/view/1821 <p>Obesity is a growing global concern, driven by modern lifestyle factors such as sedentary behaviour, irregular sleep patterns, and unhealthy dietary habits. Children and adolescents are also becoming increasingly obese, indicating that current trends are likely to accelerate over time. Obesity is associated with an increased risk of multiple health problems, including hypertension, type 2 diabetes, dyslipidemia, obstructive sleep apnea, non-alcoholic fatty liver disease, degenerative joint disease, and certain malignancies. According to Ayurveda, <em>Sthoulya</em> is a <em>Santarpanajanya Vikara</em> and its management includes <em>Apatarpana Chikitsa</em> such as <em>Shodhana</em>, <em>Rooksha-Teekshna Basti</em> and <em>Rooksha Udvartana</em>. This case study highlights the effectiveness of <em>Udvartana</em> and <em>Virechana</em> in weight management for a 24-year-old male with significant weight gain over the past five years. Post-treatment, a 7 kg weight reduction was achieved, along with noticeable improvements in body circumference measurements and overall physical well-being. The findings underscore the potential of Ayurveda and <em>Panchakarma</em> therapies in addressing obesity and related metabolic dysfunctions through a holistic and sustainable approach.</p> Mahathi M Chatra Megha B Ananta S Desai Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 236 240 10.47070/ayushdhara.v11i6.1821 Revitalizing Mobility: The Healing Power of Panchakarma in Ankylosing Spondylitis https://ayushdhara.in/index.php/ayushdhara/article/view/1822 <p>Ankylosing spondylitis (AS) is a chronic inflammatory arthritis primarily affecting the axial skeleton, commonly associated with the HLA-B27 antigen. This case report details the management of a 36-year-old male with a six-year history of low back and hip pain, diagnosed with bilateral sacroiliitis and positive HLA-B27. Conventional management with NSAIDs provided temporary relief, but symptoms persisted. The patient's presentation correlated with <em>Amavata</em>. Ayurvedic management focused on balancing <em>Vata</em> and <em>Kapha</em> <em>doshas</em> along with <em>Ama</em> <em>nirharana</em>, employing therapies such as <em>Sarvanga</em> <em>Mrudu</em> <em>Abhyanga</em>, <em>Churna Pinda Sweda, churna basti </em>and<em> Kshara Basti</em>. Post-treatment assessments indicated significant reductions in pain and stiffness, along with improved mobility. This case underscores the potential of Ayurvedic approaches in effectively managing ankylosing spondylitis, highlighting a holistic strategy that addresses both symptoms and underlying imbalances associated with <em>Amavata</em>.</p> Pavithra BJ Swathi N Ananta S Desai Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 241 245 10.47070/ayushdhara.v11i6.1822 Management of Gridhrasi Through Panchkarma https://ayushdhara.in/index.php/ayushdhara/article/view/1797 <p><em>Gridhrasi</em>, classified under <em>Vatavyadhi</em> in Ayurveda, is a condition characterized by pain originating in the <em>Sphik</em> (hip) region and radiating through the <em>Kati</em> (lower back), <em>Prushta</em> (thoracic region), <em>Uru</em> (thighs), <em>Janu</em> (knees), <em>Jangha</em> (calves), and <em>Pada</em> (feet). It closely resembles sciatica due to the similarity in clinical presentations. Sciatica is defined as pain radiating along the sciatic nerve, typically caused by a herniated disc. This results from the protrusion or extrusion of the nucleus pulposus through a rent in the annulus fibrosus, compressing the nerve root and leading to severe pain radiating from the lower back to one or both lower limbs. The condition most commonly occurs during the fourth decade of life, with a lifetime incidence ranging from 10% to 40%. This case study highlights the effective Ayurvedic management of a 43-year-old female patient presenting with lower back pain radiating to the right lower limb. Treatment modalities included <em>Patra Pinda Sweda</em><em>, Erandmuladi Niruha Basti</em><em>. </em>Following the treatment, the patient reported significant improvement in symptoms, including pain relief, reduction in heaviness and tingling sensations, and enhanced range of movement.</p> Gopesh Mangal Arju Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 246 251 10.47070/ayushdhara.v11i6.1797 Exploring the Therapeutic Role of Sitha as Anupana in Pittaja Mutrakrichra https://ayushdhara.in/index.php/ayushdhara/article/view/1839 <p><em>Pittaja Mutrakrichra</em>, a condition characterized by <em>Krichrata</em> in <em>Mutravahana </em>which is predominantly caused by the vitiation of <em>Pitta Dosha</em>. Ayurveda suggests various treatment approaches for managing <em>Mutrakrichra</em>, focusing on balancing <em>Pitta dosha</em> and alleviating associated symptoms. This review explores the therapeutic role of <em>Sitha</em> as <em>Anupana</em> in the management of <em>Pittaja Mutrakrichra</em>. <em>Sitha,</em> with its <em>Madhura Rasa</em> (sweet taste), <em>Madhura Vipaka</em> (sweet post-digestive effect), <em>Sheeta Virya</em> (cooling potency), and <em>Snigdha Guna</em> (unctuous quality), plays a crucial role in pacifying aggravated <em>Pitta. </em>The pharmacological action include anti-inflammatory, diuretic and antibacterial activities.</p> Archana Sam Arun Pratap Lekshmi R Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 252 255 10.47070/ayushdhara.v11i6.1839 A Clinical Case Study on Sheeta Pitta w.s.r. to Urticaria https://ayushdhara.in/index.php/ayushdhara/article/view/1796 <p><em>Sheeta Pitta</em> is a Sanskrit term that literally means "cold <em>Pitta</em>" or "<em>Pitta</em> associated with coldness. In Ayurveda, <em>Sheeta pitta</em> is condition characterized by an imbalance of <em>Pitta dosha</em>. It is typically associated with hypersensitivity or allergic reactions in the body. In Ayurveda <em>Sheeta pitta</em> is correlated with urticaria. Urticaria (‘hives’) is caused by localised evanescent discrete areas of dermal oedema, often centrally white due to masking of local blood supply secondary to a temporary increase in capillary permeability. Urticaria is a common skin disorder affecting approximately 20% of the population worldwide. A 21-year-old male patient visited to the Kayachikitsa OPD of SSH, BHU with Reddish patches over neck, arms, thighs and back associated with itching and burning sensation over the patches since last 3 years. On examination Circumscribed wheals with erythematous, cutanous lesions involving only superficial portions of the dermis of neck, back and thighs and rest of the skin was normal.These treatments resulted in complete recovery from the disease. After treatment Patches were no more visible and frequency of recurrence has decreased. Itching and redness- Reduced. After treatment, Urticaria Activity Score is reduced to 7. No any fresh complaint. Early intervention helps to prevent complications and ensures early optimal recovery.</p> Aparnesh Pandey Narendra Kumar Gautam O.P. Singh Pooja Yadav Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 256 260 10.47070/ayushdhara.v11i6.1796 A Case Report on Ayurvedic Management of Lumbar Intervertebral Disc Protrusion with Sciatica https://ayushdhara.in/index.php/ayushdhara/article/view/1799 <p>Low back pain ranks first for disability and sixth for overall burden on world health with an annual approximate cost of $135 billion. It is a highly debilitated condition and one of the major causes of low back ache is sciatica. According to the severity it causes significant reduction in quality of life and ability to carry out day to day activities of those affected. The overuse of NSAIDs and analgesics by the public raises concerns, highlighting the need for effective, non-invasive alternatives like Ayurveda. This case study deals with the case of a 40-year-old married man who visited a tertiary care Ayurvedic hospital for low back pain radiating to bilateral lower limbs (left&gt;right) since three months. He was a diagnosed case of sciatica with lumbar spine MRI findings of posterocentral intervertebral disc protrusion, anterior thecal sac indentation, narrowing of the bilateral lateral recess and moderate stenosis of the bilateral neural foramen. After undergoing Ayurvedic treatments, including <em>Samana</em> medicines and <em>Panchakarma</em> procedures, the patient experienced reduced pain and improved mobility, demonstrating the effectiveness of Ayurvedic management for sciatica.</p> Nimisha George Susmi P S Keerthana R Shitha Thomas Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 261 268 10.47070/ayushdhara.v11i6.1799 Revitalizing Breath: Ayurvedic Insights into Bronchial Asthma Management via Vamana Karma https://ayushdhara.in/index.php/ayushdhara/article/view/1840 <p>Bronchial Asthma is a disease characterized by episodic airway obstruction and hyper responsiveness, accompanied by airway inflammation. Bronchial Asthma is compared with <em>Tamaka</em> <em>Shwasa</em> that affects the <em>Pranavaha</em> <em>Srotas</em> and characterized by <em>Deergha shwasa</em>, <em>Ghurgurka</em>, <em>Shwasa krichhrata</em>, which is <em>Pranaprapeedaka</em> in nature. It is a <em>Kaphavataja Vyadhi </em>for which<em> Vamana Karma is</em> said to be the best line of treatment, specifically in <em>Vega kaala</em>. <strong>Material and methods-</strong> In this case, a 33-year-old female patient who is not a known case of diabetes mellitus or hypertension, but a known case of bronchial asthma, complained of wheezing, chest tightness, and breathing difficulty for past one year, <em>Vamana Karma</em> was administered to the patient with <em>Madanaphala pippali yoga</em>. Assessment was done on symptoms of <em>Tamaka Shwasa</em> and Bronchial Asthma along with serum IgE levels before and after the treatment. <strong>Results</strong>- Significant reduction in clinical symptoms like wheezing, chest tightness and breathing difficulty along with serum IgE levels were noted after <em>Vamana Karma.</em> <strong>Conclusion</strong>- <em>Panchakarma</em> offers a comprehensive approach to detoxification, particularly for complex and chronic condition like <em>Tamaka Shwasa. Vamana Karma </em>is essential for addressing the underlying pathology, by effectively eliminating the vitiated doshas from the body and subsequently incorporating the <em>Shamanoushadhi</em> can enhance their recovery and significantly reduce the likelihood of relapse.</p> Vidyashree A G Anjani S Pai Megha B Ananta S Desai Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 269 274 10.47070/ayushdhara.v11i6.1840 Ayurvedic Insights into Management of Tamaka Shwasa wrt Bronchial Asthama https://ayushdhara.in/index.php/ayushdhara/article/view/1844 <p>Ayurveda is well known for treating chronic diseases since ancient ages, through its principles and by healthy life style choices. <em>Tamaka shwasa</em>, is one such chronic respiratory disorder where in <em>Pranavaha Srothas</em> is involved. It is one among 5 types of <em>Swasa Roga</em>, where <em>Kapha</em> and <em>Vata</em> <em>doshas</em> are predominantly involved, presenting with night exhaberation of wheeze and breathlessness. The symptoms of <em>Tamaka Shwasa</em> can be approximated to bronchial asthama. Bronchial asthma is a chronic inflammatory disorder of the airways, that is associated with airway hyper responsiveness leading to recurrent episodes of breathlessness, chest tightness, coughing and wheezing. These episodes are usually associated with widespread airflow obstruction, that is reversible either spontaneously or with treatment. This is a single case study of 45 years female patient, diagnosed with <em>Tamaka Shwasa</em></p> <p>exhibiting symptoms of, episodes of breathless aggravating at night, along with wheeze, malaise, fatigue, and multiple joint pain since 8 years for which she was treated with <em>Sadhyo Vamana, Shunti Varti Dhoomapana </em>and<em> Choorna Pinda Sweda.</em> The patient reported significant improvement in the symptoms of the disease.</p> Swathi N Pooja I Ananta S Desai Copyright (c) 2025 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 275 282 10.47070/ayushdhara.v11i6.1844 Ayurvedic Management of Metabolic Disorder w.r.t. Prameha, Medorog https://ayushdhara.in/index.php/ayushdhara/article/view/1801 <p>Metabolic disorder is characterized by chronic hyperglycemia with disturbances of carbohydrate, fat and protein metabolism resulting from defects in insulin secretion, insulin action. The disease in which there is increased in quantity and frequency of urination in Ayurved is called <em>Prameha</em>. <em>Prameha</em> as the word says, “<em>Prakarsena Prabhutam Pracuram Varam Varam Va Mehati Mutratvagam Karoti Iti prameha</em>.” Dyslipidemia refers to an abnormal level of lipids (fat) in blood, including cholesterol and trigycerides. It is symptomatically similar to the <em>Medoroga</em> in Ayurveda.<em> Medhodushti </em>is explained as vitiation <em>in Prakrit karya </em>of <em>Medho Dhatu. </em>It might be like <em>Medoroga</em> in Ayurveda. Excess of <em>Meda Dhatu</em> is referred to as <em>Medo Roga</em> and deranged <em>Angi</em> is the root cause of this disease. According to the WHO, 39% of the world adult population has been affected by elevated blood cholesterol, with a relatively higher prevalence among women (40%) than among men (37%). Raised blood cholesterol can have many consequences that include central obesity, insulin resistance, hypertension, dyslipidemia, high triglycerides, and low HDL. A 50yr old male came to Ch. Brahm Prakash Ayurved Charak Sansthan in special OPD of <em>Kayachikitsa </em>with Breathlessness on excertion, pain in calf muscle, fatigue and tiredness etc. Complete history taking with examination and investigation conclude to diagnosis of metabolic disorder (Pramrha, <em>Medoroga</em>), so patient was treated with internal Ayurvedic herbal formulation, <em>Pathya, Apath</em>ya including complete diet chart and <em>Yogasanas</em>. The treatment modalities done showed marked improvement in the patient’s signs and symptoms and blood investigations and hence, treatment through Ayurveda has effective results in the management.</p> Pooja Kumari Nazia Irshad N.R. Singh Copyright (c) 2025 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 283 289 10.47070/ayushdhara.v11i6.1801 Ayurvedic Management of Pittaja Kustha (Erythrodermic Psoriasis) Based on the Colour of Lesions https://ayushdhara.in/index.php/ayushdhara/article/view/1847 <p><em>Kustha</em>, an umbrella term in Ayurveda for various skin disorders, is characterized by lesions of differing colours. Classification of<em> Kust</em><em>ha</em> and its management based on <em>Dosha</em> predominance and type of lesions is mentioned in various Ayurveda texts. However, we also find a simple way of formulating management of<em> Kust</em><em>ha</em> based on colour of lesions. This case study investigates the Ayurvedic management of <em>Pittaja Kustha</em>, focusing on the colour of lesions as a basis for treatment. <strong>Objectives:</strong> To assess the effectiveness of Ayurvedic treatments tailored to the colour of <em>Kustha</em> lesions with respect to <em>Pittaja kustha </em>and their impact on patient outcome. <strong>Methods:</strong> A case study was conducted on a patient with red coloured <em>Kustha</em> lesions. Treatments were customized based on colour;<em> Virechana </em>(purgation therapy) and <em>Jaloka</em> (leech therapy) were administered to the patient. <strong>Results:</strong> The patient showed significant improvement in red types of lesions. Red lesions improved with <em>Virechana</em> and<em> Jaloka</em> (leech therapy). Overall, the patient's skin condition and general health enhanced markedly. <strong>Conclusions:</strong> This study highlights the efficacy of colour-based Ayurvedic management of <em>Pittajakustha</em>, demonstrating that individualized treatment protocols can significantly improve patient outcomes.</p> Sandeep Kumar Murtuza Praveen Kumar Madikonda B. Johar Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 290 296 10.47070/ayushdhara.v11i6.1847 Study of an Association of Serum Total Protein Levels with Mamsa Sarata https://ayushdhara.in/index.php/ayushdhara/article/view/1849 <p>Ayurveda is new hope for the world. It is important to correlate modern science and Ayurveda. According to metabolism of Ayurveda <em>Mamsa dhatu</em> is nourished by the <em>Rakta</em> <em>Dhatu</em>. To decide any parameter of <em>Mamsa Sarata</em> of an individual we should focus on the <em>Rasa</em> and <em>Rakt Dhatu.</em> Through examination of blood or serum we can get any modern parameter to conclude <em>Sarata</em> of <em>Mamsa Dhatu</em>. <em>Sarata Parikshan</em> is the important physical and functional examination of the body. According to <em>Bruhtrayee Heen, Mdhyam</em> and <em>Uttama</em> <em>sarata</em> are seen. To calculate the <em>Mamsa Sarata</em> of person we can use serum protein levels in blood. So it may be useful to develop some parameter while assessing <em>Mamsa Sarata</em> of the individuals. This article is an effort to correlate the <em>Sarata Parikshan</em> with modern science.</p> Hinge Kanchan Yogesh Raskar Somnath Sahadu Pargewar Ashwini Marotirao Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 297 300 10.47070/ayushdhara.v11i6.1849 Pancha Bhautika Taila - A Nutritious Nasya in Children https://ayushdhara.in/index.php/ayushdhara/article/view/1850 <p><em>Panchabhautika taila</em> (PBT) a formulation explained in <em>Kashyapa Samitha Kalpasthana</em> is said to strengthen the psycho somatic condition of children exclusively, when used as <em>Nasya.</em> This formulation is indicated in the disorders of eye, head, oral cavity, neurological disorders like dumbness deafness etc. PBT not only supports the healthy milestones or growth of children but also prevents many early onsets of diseases like premature greying of hairs, vision problems, disorder of sleep and concentration etc. The present-day school going children are facing so many health hazards like vision issues, audibility, sleep disorders along with concentration lacuna as they are constantly exposed to radiation of mobile, TV, smart board etc. which are the hazards of modern lifestyle changes. Thus, this formulation which is said to strengthen the psycho somatic condition of children was selected and evaluated for its nutritional aspects. The analytical study revealed that this formulation contains calcium, potassium, iodine, iron, vitamin B1, vitamin E in specified concentration. This confirms that <em>Panchabhautika taila</em> is a nutritional combo pack for children if instilled as <em>Nasya</em> (nasal drops) which supports the concept of formulation <em>Smriti Medha Vapur Balam</em> (strengthens the memory, intellect and body) as explained in <em>Kasyapa Samhita</em>.</p> Jayalaxmi Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 301 303 10.47070/ayushdhara.v11i6.1850 Exploring the Efficacy of Matra Basti in Managing Janusndhigata Vata https://ayushdhara.in/index.php/ayushdhara/article/view/1852 <p><em>Sandhigata</em> <em>vata</em> is the most common articular disorder. It is a type of <em>Vatavyadhi</em> which mainly occurs in old age due to <em>Dhatukshaya</em>. <em>Sandhigata vata</em> mainly presents with <em>Sandhi</em> <em>shoola</em> and <em>Shopha</em> further leading to difficulty in movements. If these <em>Lakshanas</em> are observed in the <em>Janu Sthana</em>, the condition is referred to as <em>Janusandhigata</em> <em>Vata</em>, which can be correlated with osteoarthritis.&nbsp; The prevalence of osteoarthritis among the elderly, as per a recent study, is 56.6%. The present case study involves a 60-year-old female patient presenting with a two-year history of pain and swelling in both knee joints, along with an inability to walk independently without walker over the past 15 days. The condition was diagnosed as <em>Janusandhigata Vata</em> (osteoarthritis of the knee joints). For its management, <em>Godhumadi</em> <em>upanaha</em>, <em>Sarvananga</em> <em>abhyanga</em> with <em>Ksheerabala</em> <em>taila</em> followed by <em>Shashtikashali</em> <em>pinda</em> <em>sweda</em> followed by 21 days <em>Matra basti</em> with <em>Ksheerabala</em> <em>taila</em> and <em>Guggulu</em> <em>tiktaka</em> <em>grita</em> and <em>Shamana</em> <em>chikithsa</em> were administered. Following the procedure, the patient experienced significant relief in both subjective and objective parameters like X-ray.</p> Ramya S Anita Choudarya Ananta.S.Desai Shakunttala S P Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 304 309 10.47070/ayushdhara.v11i6.1852 Evaluation of the Effect of Palashadi Varti in the management of Shweta Pradara (Abnormal Vaginal Discharge) on Clinical Parameters https://ayushdhara.in/index.php/ayushdhara/article/view/1829 <p>Abnormal Vaginal Discharge can be correlated to <em>Shweta Pradara</em> is detailed in texts like <em>Sharagdhar Samhita</em>, <em>Bhavprakash</em>, and <em>Yogratnakar</em>. Commentator <em>Chakrapani </em>has explained the word <em>Pandura-Asrigdara</em> as <em>Shwetapradar </em>in his commentary on <em>Charak Samhita</em>. This condition often signals underlying genital tract pathologies and may present as thick, viscid, and foul-smelling discharge, particularly when caused by infections. Common pathogens include <em>Gardnerella</em>, <em>Chlamydia</em>, <em>Trichomonas</em>, and <em>Candida albicans</em>.<strong> AIM &amp; OBJECTIVES:</strong> To assess the effect of the trial drug <em>Palashadi Varti</em> in the Management of <em>Shwetapradar</em> and to evaluate the comparative efficacy of the trial drug with modern drug. <strong>MATERIAL &amp; METHODS</strong>: With Ethical Committee approval and informed consent, 210 patients were randomly assigned to two groups. In one group, <em>Palashadi Varti</em> at night was given for 7 days. From baseline to 7<sup>th</sup> day based on assessment criteria per-speculum examination was done. A comparison of categorical variables was done using an appropriate statistical test. <strong>RESULTS</strong>: <em>Palashadi Varti</em> potentially had comparable effects to the conventional treatment but the recurrence rate was found more in conventional treatment. <strong>CONCLUSION</strong>: <em>Palashadi Varti</em> is an effective, side effects-free, patient-complaint herbal alternative for the management of abnormal vaginal discharge.</p> Akshita Soni Kapil Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 310 323 10.47070/ayushdhara.v11i6.1829 Ayurvedic Perspectives on Chronic Kidney Disease: A Review of Classical Wisdom and Contemporary Applications https://ayushdhara.in/index.php/ayushdhara/article/view/1868 <p>Chronic kidney disease (CKD) represents a progressive loss of renal function over time and poses significant challenges in global healthcare. In Ayurveda, CKD is understood as an <em>Upadrava</em> (complication) of urinary system disorders or systemic conditions such as <em>Prameha</em> (diabetes). This review explores the Ayurvedic perspective on CKD, focusing on its pathogenesis, prognosis, and therapeutic approaches. The disease is characterized by the vitiation of <em>Dosha</em> and their impact on <em>Basti</em> (renal system), leading to impaired filtration and systemic toxicity. Early stages are considered <em>Krucchrasadhya</em> (difficult to treat), whereas advanced stages are <em>Yapya</em> (manageable with palliation) or incurable. Management strategies in Ayurveda emphasize purification (<em>Shodhana</em>), pacification (<em>Shamana</em>), and rejuvenation (<em>Rasayana</em>) therapies. Detoxification procedures like <em>Virechana</em> and <em>Basti</em> therapy are employed to eliminate vitiated <em>Dosha</em> and restore systemic balance. <em>Rasayana</em> drugs such as <em>Punarnava</em>, <em>Gokshura</em>, and <em>Shilajit</em> enhance renal function, act as antioxidants, and provide nephroprotective effects. Clinical studies indicate improvements in digestion, vitality, and quality of life with these interventions. The integration of Ayurvedic principles, including dietary and lifestyle modifications, offers a holistic approach to CKD, addressing its systemic effects and slowing disease progression. This study underscores the potential of Ayurveda as a complementary and cost-effective therapeutic framework for CKD, particularly in resource-limited settings, by reducing reliance on conventional renal replacement therapies and improving patient outcomes.</p> Solanki Akshaykumar Vinodbhai Ramakant Katara H. M. L. Meena Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 324 330 10.47070/ayushdhara.v11i6.1868 A Holistic Approach Through Panchakarma in Management of Sarvanga Vata https://ayushdhara.in/index.php/ayushdhara/article/view/1858 <p><em>Sarvangavata </em>is a type of <em>Vatavyadhi</em> which may be caused due to <em>Kevala vata</em> or <em>Samsrushta vata</em> and is characterized by <em>Cheshtanivrutti</em> (motor deficit /weakness), <em>Vak stambha</em> (dysarthria), <em>Sira snayu shoshana</em> (degeneration of nerve cells/axons/muscle wasting/flaccidity), <em>Pada sankocha</em>. <strong>Case report:</strong> of A 25-year-old female patient presented with a 4-year history of progressive weakness and wasting in all four limbs, resulting in difficulty walking without support, imbalance, generalized heaviness and weakness altered gait, slurred speech is explained here. <strong>Methodology:</strong> Treatment modalities like <em>Sarvanga </em><em>Agnichikitsa lepa, Koshta shodhana </em>with<em> Nimbamritadi eranda taila f/b Sarvanga Abhyanga, Shashtikashali pinda sweda, Sahacharadi ksheera basti </em>and<em> Shamana chikitsa </em>were given.<strong> Conclusion:</strong> Patient showed significant improvement in the symptoms through the combined effects of <em>Panchakarma </em>and <em>Shamanoushadhis</em>.</p> Keerthana S Varsha Kulkarni Chethana S S Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 331 336 10.47070/ayushdhara.v11i6.1858 Dantaswasthya in Ayurveda w.s.r. to Dantadhavan https://ayushdhara.in/index.php/ayushdhara/article/view/1809 <p>In modern life, faulty lifestyles and poor dietary habits have led to a significant rise in oral diseases. Where Ayurveda science’s <em>Prayojana</em>- “<em>Swasthasya Swasthya Rakshanam” </em>emphasizing the importance of maintaining health. The Ayurvedic daily regimen or<em> Dinacharya</em>, provides detailed guidelines for promoting oro-dental health, including the practice of <em>Dantadhavan </em>(tooth cleaning). Various herbs recommended by different <em>Acharyas</em> play a crucial role in <em>Dantadhavan,</em> while some <em>Acharyas </em>also list herbs that should be avoided. This paper aims to explore various Ayurvedic herbs to promote orodental health and prevent various common orodental problems. Various tooth brushing and flossing techniques are mentioned separately in today’s practice, but these methods only emphasize on cleaning of teeth, on the contrary <em>Danta dhawan dravyas</em> don’t clean not only the oral cavity but also aids their medicinal properties to prevent diseases.</p> Payal Sharma Bhavika M. Dangar Avanish Shukla Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 337 341 10.47070/ayushdhara.v11i6.1809 Role of Ayurvedic Interventions in the Management of Episiotomy Wound Healing https://ayushdhara.in/index.php/ayushdhara/article/view/1857 <p>An episiotomy is a surgical incision made in the perineum and the posterior vaginal wall during the second stage of labor to aid in a smoother vaginal delivery and to prevent irregular tearing of the perineum. The perineum is a moist area of the body, making it prone to infections and complications related to healing. Women may experience complications after an episiotomy, including pain, swelling, wound infections, discomfort, sepsis, and vulval hematoma, which can disrupt daily activities. Current treatments like analgesics and antibiotics can have side effects such as inflammation, itching, peptic ulcers, and drug resistance. Thus, there is a need for effective management for episiotomy wound healing.</p> <p>The study involved a single female patient, around 25 years old, who delivered a female child 7 days ago at National Institute of Ayurveda, Jaipur. She visited the outpatient department at the National Institute of Ayurveda in Jaipur after 7 days of delivery complaining of pus discharge through episiotomy stitches, swelling, pain, fever and difficulty in sitting due to an open and unhealthy wound. The patient received treatment that included <em>Panchvalkalkwatha</em> <em>Prakshalan</em>, <em>Yoni Alepa</em> and <em>Yoni Plota</em> with <em>Karanj Ghrita</em>, <em>Yoni Dhoopan</em> with <em>Haridra</em> and <em>Guggulu</em>, and oral medicine <em>Triphala Guggulu</em> (2 tablets twice a day), continuing until the wound healed over 15 days. By the second day, pus discharge reduced, granulation tissue began forming by the seventh day, and the wound closed by 15<sup>th</sup> day. This study suggests that Ayurvedic treatment is effective for managing episiotomy wounds.</p> Shweta Chandra B.Pushpalatha Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 342 345 10.47070/ayushdhara.v11i6.1857 Revolutionizing Ayurvedic Herbology, Drug Discovery and Drug Development Supported by Artificial Intelligence https://ayushdhara.in/index.php/ayushdhara/article/view/1859 <p><strong>Aim/Objective</strong>: In this review an attempt is made to evaluate the advantages and limitations of Artificial Intelligence in Ayurvedic Herbology and Drug Discovery and Development. <strong>Material and Methods</strong>: A comprehensive literature search was conducted to identify relevant studies and articles on the integration of AI and Ayurveda. The search included databases such as PubMed, Google Scholar, and relevant journals. The collected data was analyzed to present a comprehensive overview of the topic. <strong>Discussion: </strong>AI integration into Ayurvedic pharmacology can advance predictive modelling of drug effects and support personalized treatment plans. In pharmaceuticals, AI can optimize formulations and improve quality control. In pharmacognosy, AI aids in accurate plant identification and phytochemical analysis. AI-driven drug discovery can identify new compounds and synergistic effects in polyherbal formulations. Additionally, AI can ensure drug authenticity through block chain and spectral analysis, enhancing the purity and safety of Ayurvedic products. <strong>Conclusion: </strong>AI has the potential to revolutionize the <em>Dravya </em>sector in Ayurveda by improving accuracy, efficiency, and personalization. This integration marks a significant advancement towards a technologically sophisticated approach to traditional medicine, promising better patient outcomes and broader acceptance of Ayurveda globally.</p> Lidia Daniel A. Vijaya Lakshmi Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 346 350 10.47070/ayushdhara.v11i6.1859 Unexplained Infertility and Ayurveda - A Case Study https://ayushdhara.in/index.php/ayushdhara/article/view/1830 <p>Case of infertility in which cause remains unknown or idiopathic is considered as an unexplained infertility. Literally the couple who fails to conceive within one year of unprotected coitus with normal investigations of both the partners is termed as Unexplained infertility. Globally about 10-30% of infertility cases are diagnosed as unexplained infertility. Day by day the prevalence rate is rising due to change in lifestyle, unhealthy food habits, drinking alcohol &amp; smoking addiction and stress. In Ayurveda Acharyas have given detailed description of infertility and it’s line of treatment with many formulations. In present scenario a case of 30 years female was undertaken who had visited our OPD of DAMCH, Udgir with complaints of anxious to conceive and trying for that from last 3 years. The couple was examined and investigated after which diagnosed as unexplained infertility because all the investigations were absolutely normal. As Acharyas have given line of treatment for infertility we gave her <em>Shodhan</em> <em>chikitsa</em> first followed by <em>Shaman </em>and <em>Garbhasthapak chikitsa</em>, as a result we got positive pregnancy test indicating conception within 6 months with healthy pregnancy.</p> Deepika Bhadre Mangesh Mundhe Reshma Halambre Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 351 354 10.47070/ayushdhara.v11i6.1830 Surgical Management of Bhagandara by IFTAK Technique Along with Aragwadhadi Varti https://ayushdhara.in/index.php/ayushdhara/article/view/1867 <p>Fistula is a condition in which two epithelial surfaces communicate abnormally. When a communication is established between anal canal and perineal region that condition is called as fistula-in-ano. The track is typically lined with unsightly granulation tissues. The primary cause of this condition is improperly treated crypto glandular infection. Over the advancement of time the <em>Ksharasutra</em> is still the best choice among treatment modalities available for Fistula-in-ano because of lesser complications like recurrence and incontinence. Despite all these advantages, there are still certain drawbacks such as discomfort, prolonged periods of anxiety, increased hospital visits, extended treatment duration, and significant post-operative scarring, among others. IFTAK (Interception of Fistulous tract with application of <em>Ksharasutra</em>) is a novel advanced <em>Ksharasutra</em> technique thus making it more convenient to patient as well as to exclude the drawbacks of conventional method. Further using <em>Aragwadhadi varti</em> along with the above said technique lead to better healing of the leftover portion of the track. Here in this case, IFTAK is done under Local anaesthesia. <em>Kshara</em> sutra was changed upto 4 weeks and <em>Aragwadhadi</em> <em>varti</em> applied for 10 times. The fistula healed completely in 2 months. This study revealed an early complete remission of the fistulous tracts by IFTAK method and <em>Aragwadhadi varti</em>, When compared with the conventional <em>Kshara</em> <em>sutra</em> method. According to the length, the conventional method takes 15-20 weeks whereas in this study it took much less time. And during followup no recurrence was noted. Therefore, the IFTAK technique combined with <em>Aragwadhadi varti</em> was deemed highly effective due to its time-saving properties and reduced scar and fibrosis.</p> Piyush Ranjan Parhi Balendra Singh Satrupa Nirmal Dheeraj Singh Baghel Subodh Kumar Sahu Dileep Diwaker Copyright (c) 2024 AYUSHDHARA https://creativecommons.org/licenses/by-nc-sa/4.0 2025-01-15 2025-01-15 355 360 10.47070/ayushdhara.v11i6.1867