AYUSHDHARA is an international peer reviewed Bi-monthly open access journal publishing print and online versions. AYUSHDHARA focused towards the publication of current research work carried out under Ayurveda, Yoga, Unani, Siddha and Homeopathy, Allopathy systems of medicine and Pharmaceutical Sciences. AYUSHDHARA title approved for print version by Office of the Registrar of Newspapers for India, Ministry of Information And Broadcasting, New Delhi (RNI Registration No: TELENG/2014/60297). AYUSHDHARA an emerging academic journal in the field of Ayurveda, Yoga, Unani, Siddha and Homeopathy which deals with all facets of the field of research work conducting various institutes and researches. This journal motive and aim is to create awareness, re-shaping the knowledge already created and challenge the existing theories related to the field of Academic Research in any discipline in AYUSH Systems strive to set the highest standards for superiority in everything we do in content, style and aesthetics of presentation, in editorial performance at every level, in transparency and accessibility to the scientific community and public, and in educational value. The journal aims to publish novel research being conducted and carried out of academic and industry authors, researchers, and readers in a medium customized for the discovery, integration, and application of research. We are inviting professors, researchers, professionals, academicians and research scholars to submit their novel and conjectural ideas in the domain of AYSUH Systems in the shape of (1). Original Research Articles (2). Review articles (3). Book Reviews (4). Short Communications/ Research Letter (5). Case Report (6). Letter to the Editor/Correspondence. Ayurved Samhita & Siddhanta (Ayurvedic Compendia & Basic Principles), Rachana Sharir (Anatomy), Kriya sharir (Physiology), Dravyaguna Vigyan (Materia Medica & Pharmacology), Rasashastra (Ayurvedic Metals & Minerals/Iatrochemistry) Bhaishajya Kalpana (Pharmaceuticals Science), Agadtantra & Vidhi Vaidyaka (Toxicology & Forensic Medicine), Svasthavritta (Preventive, Social Medicine & Yoga), Roganidana & Vikriti Vigyan (Pathology & Diagnostic Procedure), Kayachikitsa (General Medicine), Manovigyan & Manasroga (Psychiatry), Rasayan & Vajikaran (Rejuvenation & Aphrodisia), Panchakarma (Five Bio-cleansing Procedures), Prasuti & Stri Roga (Gynecology & Obstetrics), Kaumarbhritya-Balaroga (Pediatrics), Shalyatantra (General Surgery), Shalakyatantra (Otorhinolaryngology/ENT & Ophthalmology). Research articles on above the subjects using current scientific knowledge viz., Ethnobotany, Phytochemistry, Drug Standardization, Quality control, Good Laboratory Practices (GLP), Pharmacology, Preclinical research, Clinical research, Good Clinical Practices (GCP), Pharmacovigilance. Studies on Literary, Basic and Fundamental research, Preventive and Promotive Healthcare, Local Health Traditions, etc. which provide the leads to the original research are also acceptable. Pharmaceutical Sciences Further, studies on Herbal/Natural products in the area of Pharmaceutical Chemistry, Pharmacognosy and Phytochemistry, Drug delivery systems, Pharmacology, Pharmaceutical analysis, Herbal/Ayurvedic Pharmacy practice, Bioinformatics and Pharmaceutical biosciences.
Restoring Ocular Homeostasis in Menopausal Age Women: A Review of Shalakya Tantra Therapeutics
Menopausal dry eye syndrome DES is considered as multifactorial ocular surface disorder commonly associated with aged female population, primarily triggered by declining of hormones like estrogen and androgen. This hormonal imbalance leads to lacrimal gland dysfunction and meibomian gland atrophy, result in instability of tear film. From Ayurvedic point of view this clinical entity has close resembles Shushkashipaka or Vata pitta dominant ocular dysfunction associated with Rasakshyaya, Dhatu kshaya. While modern science manages this clinical entity with lubricating drops and anti-inflammatory agents which often provide transient relief, Ayurvedic management comprises of local therapy like Netra Tarpana, Parisheka, Aschyotana, Nasya well as systemic therapy like internal administration of Rasayana and Vayasthapana Dravya. They work by pacifying Vata Pitta imbalances, enhance tear film stability, improve ocular surfaces, and contribute to tissue regeneration. This article explores the ayurvedic therapeutic potential as a comprehensive system for restoring ocular homeostasis in menopausal dry eye disorder in women.
Menopause, Xerophthalmia, Shalakya Tantra, Netra Tarpana, Shushka-Akshipaka
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Role of Sutika Paricharya in the Prevention and Management of Lactation Failure: A Narrative Review
Ayurveda considers Stanya (breast milk) as the Upadhatu of Rasa Dhatu and advocates a comprehensive postpartum regimen known as Sutika Paricharya to restore maternal physiological balance and support adequate lactation. Aim: To explore the role of Sutika Paricharya in the prevention and management of lactation failure and to correlate Ayurvedic concepts with contemporary scientific evidence. Materials and Methods: A narrative review was conducted using classical Ayurvedic literature, including Charaka Samhita, Sushruta Samhita, Ashtanga Hridaya, Kashyapa Samhita, and Bhavaprakasha. Relevant contemporary literature was retrieved from peer-reviewed journals, WHO recommendations, and established breastfeeding guidelines. Evidence related to lactation physiology, postpartum care, maternal nutrition, psychological well-being, and galactagogue interventions was critically reviewed and synthesized. Results: The principles of Sutika Paricharya facilitate lactation through Vata Shamana, Agni Deepana, Rasa Dhatu Poshana, mental well-being, and the use of Stanyajanana Dravyas. These mechanisms closely correspond with modern recommendations emphasizing adequate maternal nutrition, hydration, emotional support, rest, skin-to-skin contact, and early initiation of breastfeeding. Ayurvedic galactagogues such as Shatavari, Vidarikanda, and Shatapushpa have demonstrated promising lactogenic potential in experimental and clinical studies. Conclusion: Sutika Paricharya offers a holistic postpartum care framework that addresses both physiological and psychological determinants of successful lactation. Integrating Ayurvedic postpartum care principles with contemporary lactation support strategies may enhance breastfeeding success, reduce the risk of lactation failure, and improve maternal and infant health outcomes.
Sutika Paricharya, Stanyakshaya, Lactation Failure, Breastfeeding, Ayurveda, Postpartum Care, Stanyajanana Dravya
Successful Conception Following Ayurvedic Management in a Case of Primary Infertility with Left Ovarian Cyst
Ovarian cysts may impair follicular development and ovulation, thereby reducing fertility. In Ayurveda, primary infertility can be correlated with Vandhyatva, resulting from vitiation of Dosha, Dhatu, and Artavavaha Srotas. Predominant Vata and Kapha vitiation with Srotorodha disrupts normal reproductive function. Virechana Karma, a principal Shodhana therapy, helps eliminate vitiated Doshas, restore Artavavaha Srotas, improve ovarian function, and support conception. Objective: To evaluate the efficacy of Virechana Karma followed by Ayurvedic oral medications in the management of primary infertility associated with a left ovarian cyst. Method: A 27-year-old female with primary infertility, irregular menstrual cycles, and a left ovarian cyst was managed according to Ayurvedic principles. She underwent Virechana Karma after appropriate Purvakarma (Deepana-Pachana, Snehapana, and Swedana), followed by oral Ayurvedic medications. Clinical outcomes were assessed based on menstrual regularity, ultrasonographic findings, and achievement of conception during follow-up. Result: The patient conceived spontaneously during the follow-up period. Ultrasonography confirmed a viable intrauterine pregnancy with normal fetal well-being, and she subsequently delivered a healthy full-term baby without complications. Conclusion: Virechana Karma followed by Ayurvedic oral medications was effective in the management of primary infertility associated with a left ovarian cyst, resulting in successful conception and a favourable pregnancy outcome. This approach may serve as a safe and effective Ayurvedic treatment option for selected cases of infertility.
Primary Infertility, Left Ovarian Cyst, Virechana Karma, Vandhyatva, Artavavaha Srotas, Ayurveda, Shodhana Therapy, Case Study
Rasayana and Chakshushya Drugs in Preventive Ophthalmology: A Narrative Review of Classical Concepts and Contemporary Evidence
In the field of preventive ophthalmology, the concept of Ayurveda related to Rasayan and Chaksusya dravya offer a sophisticated approach to ocular longevity. While modern lifestyle subjects our eyes to constant digital strain and toxic environmental factors, Chaksusya drugs offer a shielding factor to overall eye health. Herbs like Yashtimadhu and Amalaki not only treat symptoms; they also nourish the Alochaka Pitta (the metabolic fire of vision) and provide protection to retinal tissue against oxidative stress. Combination of Rasayana therapy with Chaksusya dravya, the focus shifts to systemic rejuvenation and cellular repair. This dual strategy slows down age related degeneration by strengthening the ocular circulation and nerve vitality. By incorporating these natural and healthy compounds into daily life, our systemic health, along with ocular health, remains in active condition against this stressful environment.
Preventive ophthalmology, Chaksusya Dravya, Rasayana
Ayurvedic Management of Garbhasrava (Threatened Abortion) Associated with Subchorionic Haemorrhage
Bleeding during the first trimester of pregnancy is a common obstetric complication that may adversely affect pregnancy outcome if not managed appropriately, with an incidence ranging from 12% to 40% of pregnancies. In Ayurveda, this condition can be correlated with Garbhasrava, in which Raktadarshana (bleeding per vaginum) is considered the cardinal clinical feature. In the present case, a 23-year-old primigravida at 6 weeks and 4 days of gestation presented with bleeding per vaginum for one day, associated with lower abdominal pain and low backache. Ultrasonography revealed a single live intrauterine pregnancy with foetal cardiac activity and subchorionic haemorrhage, and the case was diagnosed as Garbhasrava (threatened abortion). Since pregnancy outcome largely depends on early diagnosis and timely management, the patient was treated with Prajasthapana Mahakashaya Ghanavati 500mg twice daily with Godugdha for four weeks along with Shatadhauta Ghrita Pradeha (15–20g) over the Adhonabhi region twice daily for seven days. Following treatment, bleeding per vaginum and associated symptoms resolved completely. Follow-up ultrasonography demonstrated complete resolution of the subchorionic haemorrhage with continuation of a viable pregnancy. This case demonstrates the successful management of threatened abortion with subchorionic haemorrhage, resulting in cessation of vaginal bleeding, resolution of the haemorrhage, and continuation of a viable pregnancy.
Threatened abortion, Subchorionic haemorrhage, Garbhasrava, Prajasthapana Mahakashaya Ghanavati, Shatadhauta Ghrita, First-trimester bleeding, Case report
A Critical Review of Garbhopaghatakara Bhava in Prevention of Garbhasrava
Motherhood is a significant milestone in a woman’s life, and pregnancy is a sensitive physiological state influenced by diet, lifestyle, mental health, and environmental factors. According to Ayurveda, the foetus is completely dependent on the mother for nourishment and development during the intra-uterine period. Therefore, maintaining maternal health and stability is essential for normal foetal growth. While describing Garbhini Paricharya (antenatal care), Ayurvedic classics also mention Garbhopaghatakara Bhavas-harmful factors, habits, or exposures that may adversely affect foetal development and pregnancy. These factors can interfere with normal foetal growth and may result in congenital abnormalities or pregnancy complications. One of the major consequences described is Garbhasrava (miscarriage). Ayurveda emphasizes avoiding Garbhopaghatakara Bhavas as an important preventive measure for Garbhasrava and for achieving favourable pregnancy outcomes. In the present era, many women unknowingly adopt lifestyle practices that Ayurveda considers harmful during pregnancy because of lack of awareness, occupational stress, or unhealthy habits. These practices may increase the risk of miscarriage and other obstetrical complications, thereby affecting both maternal and foetal well-being. This article aims to analyse Garbhopaghatakara Bhavas and their role in the causation of Garbhasrava, highlighting the importance of their avoidance in promoting healthy foetal development and favourable pregnancy outcomes.
Garbhopaghatakara Bhavas, Garbhasrava, Garbhavyapada, Garbhini Paricharya, Pregnancy Care
Bronchial Asthma and Tamaka Shwasa: A Comprehensive Review of Ayurvedic and Contemporary Perspectives
Bronchial asthma is a chronic inflammatory disorder of the airways characterized by recurrent episodes of wheezing, breathlessness, chest tightness, and cough. Ayurveda describes a disease entity known as Tamaka Shwasa, which closely resembles bronchial asthma in terms of etiology, pathogenesis, clinical manifestations, and management principles. Aim: To critically review the concepts of Tamaka Shwasa and bronchial asthma from Ayurvedic and contemporary medical perspectives and explore integrative approaches for effective management. Materials and Methods: A narrative review was conducted using classical Ayurvedic texts including Charaka Samhita, Sushruta Samhita, Ashtanga Hridaya, Madhava Nidana, and contemporary scientific literature indexed in PubMed, Scopus, Google Scholar, and international respiratory medicine guidelines. Results: Tamaka Shwasa is predominantly a Vata-Kapha Pradhana Vyadhi affecting the Pranavaha Srotas. Aggravated Kapha causes obstruction of respiratory channels, leading to Pratiloma Gati of Vata and manifestation of respiratory distress. Modern medicine recognizes bronchial asthma as a chronic inflammatory airway disease characterized by bronchial hyperresponsiveness, airway obstruction, and remodelling. Ayurvedic interventions including Nidana Parivarjana, Shodhana, Shamana, Rasayana therapy, dietary regulation, and Yoga have shown promising outcomes in symptom control and quality-of-life improvement. Conclusion: Tamaka Shwasa demonstrates substantial correlation with bronchial asthma. Integrative management combining Ayurvedic principles with evidence-based contemporary care may provide a holistic and sustainable approach to disease management.
Bronchial Asthma, Tamaka Shwasa, Ayurveda, Pranavaha Srotas, Panchakarma, Integrative Medicine.
Role of Uttar Basti in the Management of Vandhyatva (Female Infertility)
Infertility (Vandhyatva) being a significant reproductive health concern affects almost one out of every six adult people of reproductive age with profound psychological and social implications. Infertility is a disease of the male or female reproductive system defined by the failure to achieve a pregnancy after 12 months or more of regular unprotected sexual intercourse. According to Ayurveda, successful conception occurs when the four essential factors- Ritu (appropriate timing), Kshetra (healthy reproductive environment), Ambu (adequate nourishment), and Beeja (viable gametes) - are present in their optimal state. Derangement in any of these factors especially Kshetra results in infertility. Therefore, infertility management in Ayurveda focuses on restoring and maintaining the functional integrity and balance of these four components to facilitate natural conception. Vitiation of Vata Dosha is mainly responsible for all Yonirogaand Artava Vikaras including infertility. Basti (enema) is regarded as the best Vata Shamana Chikitsa and Uttarabasti, the best among the varieties of Basti, is one among the most effective treatment modality for infertility because of its Vata Shamaka as well as Ropana and Sodhana property. It is a procedure by which medications are introduced into the intra vaginal and intra uterine route, by specialized techniques to achieve desired therapeutic outcome. Formulations like Phala Ghrita and Vata-shamaka Taila/Ghrita are selected for Uttarbasti based on Dosha predominance and individual Prakruti. Uttarbasti with appropriate drugs is effective in treating all the factors causing female infertility including tubal blockage, thin endometrium, anovulation, cervical factors, and unexplained infertility. Thus, Uttarbasti serves as a focused and minimally invasive Ayurvedic intervention in the management of female infertility, grounded in classical principles and aligned with contemporary clinical practice.
Uttarbasti, Infertility, Intrauterine therapy, Artavavaha Vikaras, Vandhayatva, Tubal blockage
Evaluation of Pitta Prakopaka Nidana and Saama Pitta Lakshana as a Diagnostic Tool in Urdhwaga Amlapitta- A Cross-Sectional Survey
Urdhwaga Amlapitta is a common disorder of Annavaha srotas characterized by Pitta Prakopa and Agni Dushti, presenting with symptoms comparable to Hyperacidity and GERD conditions. Modern lifestyle practices, Viruddhahara consumption and psychological stress have increased the prevalence of such diseases. Ayurveda emphasizes the role of Aharaja, Viharaja, and Manasika Nidanas in its pathogenesis. Aims and objective- To evaluate the prevalence of Nidana and Lakshanas associated with Urdhwaga Amlapitta and to correlate the findings with contemporary diagnostic concepts. Materials and methods- A cross-sectional observational study was conducted on 100 subjects aged 18–60 years presenting with features of Urdhwaga Amlapitta. Data were collected using a structured questionnaire assessing dietary habits, psychological factors, and clinical symptoms. Observations were analysed using descriptive statistical methods. Observation and Results- Females constituted 59% of subjects. These Manasika nidanas were recurrently observed- Krodha and Shoka. Observation of Aharaja Nidanas revealed regular intake of Pitta-aggravating foods such as Sarshapa, Dadhi and Katu-Amla-Ushna Ahara. Practice of above Nidanas lead to the development of Lakshanas- Daaha (47%), Ushma (48%), Kanta-Hrut Daaha (46%), Amla Udgara (39%), and Guruta (34%). The clinical condition is correlated with ICD-11 descriptions of hyperacidity, gastritis, GERD, and acid-peptic disorders. Conclusion- Urdhwaga amlapitta is an often-occurring multifactorial condition resulting from combined dietary, lifestyle, and psychological factors leading to Pitta Prakopa and Agni Dushti. The present study is one of its kind to frame the diagnostic criteria of Urdhwaga Amlapitta. This study has a future scope of multicentric study to assess the geographical based etiology.
Urdhwaga Amlapitta, Pitta Prakopa, Agni Dushti, Nidana, Hyperacidity, GERD
A Case Report on Ayurvedic Management of Anantavata w.r.t to Trigeminal Neuralgia
In conditions like Anantavata (a condition caused by simultaneous aggravation of all three Doshas, marked by severe pain in the head and facial region), where all three Doshas are simultaneously aggravated, patients experience intense pain in the neck, eyes, brows and temples, accompanied by pulsating discomfort in the cheeks and restricted jaw movement. Trigeminal neuralgia, a condition characterized by recurrent, unilateral, electric shock-like pain confined to the trigeminal nerve's divisions, often presents with sudden onset and abrupt cessation, and can be triggered by otherwise innocuous stimuli. Patient information: A 74-year-old female patient presented with a longstanding history of severe, shock-like pain localized to the left side of her face. Therapeutic intervention: To evaluate the effectiveness of Ayurvedic therapies in such cases, a single case study was conducted focusing on Nasya (therapeutic nasal administration of medicated oils) as a treatment modality for Anantavata in the context of trigeminal neuralgia. The selected treatment regimen was administered consistently over a period of eight consecutive days. Results: The outcome of this therapeutic intervention was systematically observed and documented to evaluate its effectiveness in alleviating the patient's symptoms- particularly focusing on the intensity, frequency and duration of facial pain. Over the course of the eight-day treatment, the patient showed a marked reduction in pain severity and frequency, along with noticeable improvements in jaw movement and facial muscle relaxation. By the end of the treatment period, significant and consistent relief was observed in all major signs and symptoms. Conclusion: Based on the present case study, it can be concluded that the Nasya karma along with oral medicines can be used as potential therapeutic protocol in managing Anantavata as correlated with trigeminal neuralgia, offering a complementary approach to conventional treatment strategies.
Anantavata, Trigeminal neuralgia, Nasya Karma
Evaluation of Acute Toxicity of Modified Trivikrama Rasa: A Research Report
Trivikrama Rasa is a classical Ayurvedic formulation indicated in the management of Ashmari. The present study was undertaken as a part of thesis work to evaluate the acute toxicity profile of a modified preparation of Trivikrama Rasa. In addition to the classical method of preparation, a modified sample was developed by administering seven Bhawana of Trina Panchamoola Kwatha to potentially enhance its pharmaceutical and therapeutic attributes. The acute oral toxicity study of the modified formulation was carried out in vivo in accordance with OECD guideline 423, with observations recorded over a period of 14 days. The results obtained during the study period are presented in this manuscript and indicate that the modified formulation did not produce any toxic manifestations at the tested dose levels: 5mg/kg, 50mg/kg, 300mg/kg and 2000mg/kg. There were no behavioural and neurological changes, no signs of systemic toxicity, no significant variations in body weight, no gross pathological findings and no mortality was recorded. The findings suggest that the modified Trivikrama Rasa is safe to use however, further long-term safety evaluations are warranted to substantiate its clinical applicability.
Trivikrama Rasa, Acute Toxicity, Stone, Ashmari
An Ayurvedic Approach in the Management of Nasanaha
Nasal pathway being primary passage for respiration along with olfaction and plays a vital role in filtration, purification and humidification of inspired air and protection of lower airway. Any disturbance in anatomical structures of nasal cavity leads to impaired function of nose. It can be understood as Nasanaha in Ayurveda. Nasanaha is disease of Nasa which is described in Sushruta Samhita and Ashtanga Hridaya. Primary treatment modalities described for Nasanaha are Snehapana, Snigdha Dhoomapana, Balataila Prayoga etc. In this case report, a 38-year-old male patient came to OPD with presenting complaints of Nasal blockage along with occasionally headache since 3 years. On examination, he had deviated nasal septum towards right side. He was treated with Agastya Haritaki Avaleha, Marsha Nasya along with other oral medications. Treatment protocol adopted for Nasanaha without recurrence in follow up period is described in this case report.
Nasanaha, Agastya Hritaki Avaleha, Marsha Nasya
An Integrative Review of Karshya in Children
Karshya is a classical Ayurvedic condition characterized by emaciation, leanness, and undernourishment, and is an important disorder described in Kaumarbhritya. In Karshya, there is progressive depletion of body tissues (Dhatu Kshaya), particularly Rasa Dhatu and Mamsa Dhatu, leading to loss of body weight, reduced strength, poor immunity, and delayed growth. The etiological factors responsible for Karshya include Alpashana (insufficient food intake), Vishamashana (irregular eating habits), consumption of nutritionally poor food, chronic infections, worm infestations, and psychological stress. Children are especially vulnerable due to their immature digestive capacity (Mridu Agni) and incompletely developed tissues (Asampurna Dhatu Avastha). Karshya closely correlates with modern paediatric malnutrition, particularly protein-energy malnutrition (PEM). PEM includes clinical conditions such as underweight, wasting, and stunting, resulting from inadequate intake of calories and proteins. Common manifestations include weight loss, muscle wasting, developmental delay, recurrent infections, irritability, and reduced immunity. Management of Karshya in Ayurveda involves Nidana Parivarjana (elimination of causative factors), Deepana-Pachana (improving digestion), and Brimhana Chikitsa (nutritive therapy). Easily digestible and calorie-rich foods, along with Rasayana and Balya herbs, are recommended to promote growth and immunity. Modern treatment includes nutritional rehabilitation, micronutrient supplementation, treatment of infections, and counselling on appropriate feeding practices. Thus, Karshya provides a comprehensive Ayurvedic understanding of paediatric undernutrition. Integrating Ayurvedic principles with modern nutritional strategies offers a holistic and effective approach for the prevention and management of childhood malnutrition.
Karshya, Pediatric Malnutrition, Ayurveda, Dhatu Kshaya, Agni Dushti, Child Nutrition, Growth Failure, Brimhana Therapy, Rasayana, Integrative Medicine
Relevance of Sushruta’s Bandaging Principles in 21st Century Surgical Care
Sushruta described 14 types of bandaging methods (Bandhana Karma), each specifically designed according to the anatomical location and nature of the wound, with emphasis on infection prevention, pressure regulation, and patient comfort. His use of natural materials such as cotton, silk, and herbal preparations reflects a sophisticated understanding of wound healing processes and tissue dynamics. Aim: This review aims to re-examine Sushruta’s bandaging techniques and evaluate their potential integration with contemporary wound care practices, particularly in the management of chronic wounds, antimicrobial resistance, sports injuries and resource-limited healthcare settings. Methods: A narrative review approach was adopted to analyse classical descriptions from the Sushruta Samhita alongside recent advancements in wound care technologies, including hydrogel-based dressings, antimicrobial nanofibers, and biodegradable polymer systems. Results: The findings indicate strong conceptual parallels between ancient and modern practices. For example, Kosha Bandha corresponds to contemporary splinting techniques used in fracture care, while Mandal Bandha aligns with compression therapy for venous ulcers. Sushruta’s emphasis on individualized, region-specific treatment closely mirrors modern personalized wound care approaches. Furthermore, emerging technologies such as drug-eluting dressings and sensor-enabled smart bandages extend his principles toward real-time monitoring and targeted therapeutic delivery. Conclusion: The integration of Sushruta’s wound care principles with modern biomedical technologies offers a promising framework for developing sustainable, cost-effective, and patient-centered solutions. This interdisciplinary approach has the potential to enhance wound healing outcomes, especially in resource-constrained settings, while preserving and modernizing the foundational knowledge of Ayurvedic medicine.
Sushruta Samhita, Bandhana Karma, Wound Care, Chronic Wounds, Ayurvedic Medicine, Smart Bandages, Hydrogel Dressings, Nanofibers, Biodegradable Polymers, Integrative Medicine, Infection Control, Personalized Wound Management
Artavakshaya: A Literary Review of Ayurvedic Concepts and Management
The menstrual cycle is a complex physiological process regulated by the coordinated interaction of the hypothalamus, anterior pituitary gland, ovaries, and endometrium. Normal and rhythmic menstruation is essential for maintaining reproductive health. However, various internal and external factors can disturb this intricate mechanism, leading to menstrual disorders such as oligomenorrhea and hypomenorrhea, which have reported prevalences of 13.5% and 12.95%, respectively. In Ayurveda, these conditions can be correlated with Artava Kshaya based on their clinical manifestations, including reduced menstrual flow, prolonged menstrual intervals, and associated lower abdominal pain. Artava Kshaya is considered an Agnimandhyajanya Vikara characterized by a predominance of Kapha and Vata Dosha vitiation. Impaired digestive and metabolic activity (Agnimandya) leads to the accumulation of Kapha, which obstructs the normal movement of Vata and causes blockage of the Artavavaha Srotas, ultimately resulting in diminished menstrual flow. Menstruation reflects the hormonal and gynecological health of women and plays a crucial role in fertility. Ayurvedic classics emphasize the importance of Shuddha Artava for successful reproduction and identify Artava Dushti as a significant factor contributing to infertility. The management of Artava Kshaya focuses on correcting the underlying pathophysiology through Deepana and Pachana therapies, followed by Shodhana and Shamana Chikitsa. These therapeutic approaches enhance Agni, alleviate Kapha-Vata imbalance, and restore normal menstrual function. Thus, Ayurveda offers a holistic approach to the management of oligomenorrhea and hypomenorrhea by addressing both the root cause and clinical manifestations of the disorder.
Artavakshaya, Ksheena Artava, Oligomenorrhea, Hypomenorrhea, Menstrual Disorders, Artava Dushti, Yonivyapada, Artavavaha Srotas, Ayurveda, Menstrual Irregularities
The Role of Shamana Chikitsa in the Management of Sheetapitta (Chronic Urticaria)
Sheetapitta is a common dermatological disorder described in Ayurvedic literature. Due to continuous contact with cold breeze, Kapha and Vata gets vitiates in the body and with association of Pitta spreads inside and outside of the body affecting Rasa and Raktha dhatus resulting in erythematous wheals, itching, swelling and discomfort which is described as Sheetapitta. It closely resembles urticaria in contemporary medicine. Chronic urticaria significantly impairs quality of life due to persistent itching, recurrent skin lesions and associated angioedema. This is a case study of 23-year-old female patient diagnosed with Sheetapitta. The patient presented with recurrent reddish rashes all over the body, severe itching and bilateral upper eyelids swelling of one-year duration. The patient was managed with Shamana chikitsa for a duration 6 months with T. Nirocil, Brihat Haridra Khanda, Rohitakarishta, T. Jaundex and T. Laghu Sutashekhara Rasa. Clinical assessment was done by using the Urticaria Activity Score (UAS), which showed progressive improvement from a score of 6 at before treatment to 0 after treatment. The occurrence of urticarial episodes, severity of itching and duration of symptoms reduced substantially. This case study highlights the effectiveness of Shamana Chikitsa in the management of urticaria and supports the classical principles of Sheetapitta Chikitsa.
Sheetapitta, Urticaria, Shamana Chikitsa
A Case Study on the Role of Ayurveda in the Management of Diabetic Foot Ulcer (Madhumehajanya Dushta Vrana)
In Ayurveda, this condition is correlated with Madhumehajanya Vrana, where principles of Shodhana (cleansing) and Ropana (healing) are emphasized. Objective: To evaluate the effectiveness of Ayurvedic treatment in a patient presenting with a diabetic foot ulcer (Madhumehajanya Vrana). Materials and Methods: A 76-year-old male patient was admitted to the Ayurvedic hospital with complaints of Pada Vrana (foot ulcer), Padashotha (pedal edema), and Agnimandya (loss of appetite) for one and a half months. The patient was diagnosed with Madhumehajanya Vrana (diabetic ulcer) based on clinical findings and history. Given treatment was Brihat Manjisthadi Kwatha – 40ml twice daily, Triphala Guggulu – 3 tablets twice daily, Punarnavadi Mandoor (1gm), Madhumehari Churna (3gm), and Gokshur Churna (2gm)– combined and administered twice daily. Haritaki Churna– 5gm with lukewarm water at bedtime for 1 month. Clinical assessments were performed at regular intervals to evaluate wound healing, pedal edema, appetite, and laboratory parameters. Complete wound healing was achieved after a treatment period of six months. Results: During the initial weeks, the patient experienced a reduction in Padashotha (pedal edema) and improvement in Agnimandya (loss of appetite). The ulcer gradually decreased in size with reduced discharge and the formation of healthy granulation tissue. Conclusion: This case demonstrates that a comprehensive Ayurvedic management approach- combining local Shodhana and Ropana measures with systemic formulations- can effectively promote wound healing in Madhumehajanya Vrana (diabetic foot ulcer). Along with complete ulcer closure, associated systemic improvements such as reduced edema, improved appetite, and better glycemic regulation were achieved.
Brihat Manjisthadi Kwath, Triphala Gugglu, Punarnavadi mandoor, Madhumehjanya Vrana
Tundikeri in Ayurveda and its Management with Special Reference to Chronic Tonsillitis: A Structured Review with Qualitative Meta-Analysis
Tundikeri is a disease described in classical Ayurvedic literature under disorders of the mouth and throat and is managed within the branch of Shalakya Tantra. It is characterized by inflammation, swelling, pain, and obstruction in the tonsillar region. The clinical presentation of Tundikeri closely resembles chronic tonsillitis described in modern medicine, a recurrent inflammatory condition affecting the palatine tonsils. According to Ayurveda, the condition develops due to the vitiation of Kapha and Rakta Dosha, leading to persistent enlargement and inflammation of the tonsils. Chronic tonsillitis commonly affects children and young adults and is associated with repeated episodes of sore throat, difficulty in swallowing, halitosis, and other systemic symptoms. This review article aims to explore the classical Ayurvedic concept of Tundikeri and correlate it with the modern understanding of chronic tonsillitis through a structured review and qualitative meta-analysis. Classical Ayurvedic texts along with contemporary medical literature were systematically analyzed to evaluate the etiopathogenesis, clinical manifestations, and management approaches of the disease. The qualitative meta-analysis demonstrated considerable similarities between Ayurvedic and modern perspectives, particularly regarding chronic inflammation, immune involvement, and recurrent nature of the disease. Ayurvedic management approaches such as Nidana Parivarjana (avoidance of causative factors), Shodhana (purification therapy), Shamana (pacification therapy), and Sthanik Chikitsa (local therapeutic procedures) appear to have significant relevance in the conservative management of chronic tonsillitis and may help in reducing recurrence. This review further discusses the etiological factors, pathogenesis, clinical features, diagnosis, and treatment principles in detail, while highlighting the holistic role of Ayurveda in improving immunity, preventing recurrence, and supporting integrative management strategies for chronic tonsillitis.
Tundikeri, Chronic Tonsillitis, Shalakya Tantra, Kapha Imbalance, Tonsillar Disorders
Attention Deficit Hyperactivity Disorder (ADHD): An Ayurvedic Correlation and Integrative Perspective
Attention Deficit Hyperactivity Disorder (ADHD) is a common neurodevelopmental disorder characterized by inattention, hyperactivity, and impulsivity, affecting children and often persisting into adulthood. Modern medicine attributes ADHD to neurobiological dysfunction involving neurotransmitter imbalance and impaired executive function. Ayurveda, the ancient Indian system of medicine, does not describe ADHD as a single disease entity but explains similar symptomatology under disorders of Manas (mind), Buddhi (intellect), Smriti (memory), and Chesta (behavior). Conditions such as Unmada, Graha Roga, and Manovikriti, along with Vata-predominant Dosha vitiation, provide a conceptual framework for understanding ADHD. This article explores ADHD through both modern and Ayurvedic perspectives, emphasizing etiopathogenesis, clinical features, and integrative management.
ADHD, Ayurveda, Vata Dosha, Manovaha Srotas, Unmada, Graha Roga, Medhya Rasayana
Dinacharya and Circadian Cycle: A Conceptual Review of Ayurvedic Daily Karmas and their Modern Significance for Circadian Corrections
Dinacharya, the Ayurvedic daily regimen, is a structured set of daily Karmas (practices) designed to align human physiology with natural cycles. Modern chronobiology describes similar health effects through circadian rhythms-24-hour biological cycles regulated by the suprachiasmatic nucleus (SCN), melatonin, cortisol, and peripheral clocks. Disruption of circadian timing is linked to metabolic, psychological, and sleep disorders. Objective: This conceptual review describes the key Karmas of Dinacharya, examines their modern physiological significance in relation to circadian biology, and discusses how Dinacharya-based interventions can correct or prevent circadian misalignment in contemporary lifestyles. Methods: Classical Ayurvedic texts and recent peer-reviewed reviews on Dinacharya, circadian rhythm, and chronobiology were conceptually analyzed. Practices were mapped to physiological markers such as cortisol awakening response, digestive enzyme secretion, body temperature rhythm, and melatonin onset. Results: Core Dinacharya karmas-including Brahma Muhurta waking, Mala visarjana, Dantadhavana, Jihva nirlekhana, Gandusha, Abhyanga, Vyayama, Udvartana, Snana, timed meals, and Ratricharya- show strong temporal and functional alignment with circadian physiology. Non-adherence mirrors circadian misalignment and is associated with obesity, diabetes, cardiovascular disease, depression, and sleep disorders. Conclusion: Dinacharya karmas represent an ancient, time-ordered behavioral framework that anticipates key principles of circadian biology. Systematic adherence, with pragmatic modifications for modern life, offers a preventive and corrective approach to circadian misalignment and lifestyle-related disorders.
Dinacharya, Circadian rhythm, Chronobiology, Brahma Muhurta
Physicochemical Characterization and Heavy Metal Analysis of Menisamoola Parpam: A Siddha Herbo-Mineral Formulation
Menisamoola Parpam is a Siddha herbo-mineral formulation traditionally used in the management of respiratory disorders. Standardization of Siddha medicines through physicochemical and heavy metal analysis is essential to ensure their quality, safety, and efficacy. Objective: To evaluate the physicochemical parameters and heavy metal content of Menisamoola Parpam. Materials and Methods: The prepared sample of Menisamoola Parpam was subjected to physicochemical evaluation, including pH, total ash, acid-insoluble ash, and loss on drying. Heavy metal analysis for lead, cadmium, arsenic, and mercury was carried out in a NABL-accredited laboratory following standard AYUSH protocols. Results: The physicochemical analysis revealed a total ash value of 84.15%, acid-insoluble ash of 10.09%, pH of 11.09, and loss on drying of 0.71%. Heavy metal analysis showed lead (0.0086mg/L), cadmium (0.0001mg/L), arsenic (1.3010µg/L), and mercury (0.5091µg/L). All heavy metal concentrations were found to be within the WHO permissible limits. Conclusion: The results indicate that Menisamoola Parpam possesses acceptable physicochemical characteristics and complies with WHO safety limits for heavy metals. The formulation can therefore be considered safe with respect to heavy metal contamination and suitable for further pharmacological and clinical investigations.
Menisamoola Parpam, Siddha Medicine, Standardization, Physicochemical Analysis, Heavy Metals, Quality Control
A Single Case Study on Kati Shoola w.s.r to Low Back Ache
In classics Acharyas have not mentioned Katishoola as disorder, instead of that they have mentioned it as a symptom in relation to Vatavyadhi. By the vitiation of Vata dosha in Vatavyadhi they mentioned them as Gridrasi and Katigraha. Katishoola is recognized as the most prevalent condition in clinical practice. The detailed description of Katigraha has not given in any of the Brihattrayee text. Instead, it is described as a symptom in various conditions such as Ajeerna, Kshataksheena, Vatajwara, Pakwashayagata Vata, Vataja Arshas, among others. In this present case, study of Katishoola is taken wsr to low backache and Nidana in this case is Ativyayama and Ati bharavahana. Treatment Deepana and Pachana with Chitrakadi vati and Kosta shodana with Gandharvahastadi taila, Kati basti with Balashwaaganda taila and Mahavishagarbha taila followed by Sarvanga abhyanga with same oil and Sarvanga sweda.
Katibasthi, Balaashwaganda Taila, Mahavishagarbha Taila, Nadi Sweda
Revisiting Karnasrava: A Comprehensive Review with Ayurvedic Clinical Insights and Modern ENT Correlation
Karnasrava describe in classical Ayurvedic texts as pathological ear discharge, has significant overlap with otorrhoea in modern otology. A comprehensive review unifying Ayurvedic concepts of Karnasrava with modern ENT perspectives is currently lacking. Objectives: To critically review Karnasrava from Ayurvedic and contemporary ENT viewpoints, highlight dosha-specific clinical insights, correlate Ayurvedic pathogenesis with modern otorrhoeal mechanisms, and propose an evidence-based integrative management. Methods: Classical Ayurvedic references from Brihattrayi and Laghutrayi were analysed along with contemporary research from PubMed, Scopus, and ENT textbooks. Literature was categorized under etiopathogenesis, clinical features, diagnostic criteria, and treatment strategies. Correlations were drawn between Ayurvedic descriptions and modern classifications of CSOM. Results: Ayurveda describes Karnasrava as a Dosha-driven disorder with specific discharge patterns, arising from vitiation of Vata-pitta-kapha and Srotodushti. Management includes Shodhana, Panchavalkala decoctions, Dhoopana, Nasya, and Karna-purana. Modern ENT focuses on infection www control, aural cleaning, antibiotics, and surgery for chronic disease. Comparison shows shared emphasis on cleansing, infection reduction, and tissue repair. Conclusion: Karnasrava is a complex condition where Ayurvedic principles and modern ENT approaches complement each other. Integrative protocols combining Ayurveda cleansing and healing with evidence-based biomedical care may enhance outcomes future clinical trial and pharmacological evaluation are recommended to this traditional intervention.
Karnasrava, Karnasula, Karnapippali, Dushta Vrana, Karnaroga Chikitsa, Taila, Panchavalkala, Shodhana, Ropana
Analytical Evaluation and HPTLC Fingerprinting of Pippalyadi Taila Prepared
Pippalyadi Taila is a classical Ayurvedic medicated oil formulation described in Charaka Samhita Arsha Chikitsa Adhyaya and used also in disorders associated with vitiated Vata Dosha, Udavarta, Moodhavaata and Shoola. Standardization of Ayurvedic formulations is essential to ensure quality, safety, efficacy, reproducibility and batch-to-batch consistency. The present study was undertaken to evaluate the organoleptic and physicochemical characteristics of Pippalyadi Taila and to establish its High-Performance Thin Layer Chromatography (HPTLC) fingerprint profile. HPTLC fingerprint profiling serves as a reliable analytical tool for identifying characteristic phytochemical constituents present in the Taila. The generated chromatographic fingerprint helps detect adulteration and ensures reproducibility of the formulation. The formulation was subjected to organoleptic evaluation, physicochemical analysis and HPTLC fingerprinting in an AYUSH-approved laboratory. HPTLC fingerprinting was performed on silica gel 60 F254 plates using n-Hexane:Diethyl ether (7:3 v/v) as the mobile phase, with detection at 254nm, 366nm and 540nm. Results: The sample was a yellowish-green oil with characteristic odour and taste. Specific gravity was 0.92, viscosity 36.11 cP, refractive index 1.468, acid value 0.0, peroxide value 8.24, saponification value 203.89, and iodine value 115.7. HPTLC analysis resolved nine bands at 254nm and 366nm and eight bands at 540nm, indicating the presence of diverse phytoconstituents derived from the formulation ingredients. Conclusion: The physicochemical parameters and HPTLC fingerprint profile generated in this study establish preliminary analytical reference standards for Pippalyadi Taila, supporting its identity, purity, and quality control for future clinical and research applications.
Pippalyadi Taila, HPTLC, Standardization, Analytical Evaluation, Ayurveda, Quality Control
On the Topic of Epidemic Destruction According to Charaka's Statement ‘Tasya Mulam Adharmasya’ its Relevance in the Current Context (with reference to the Coronavirus)
Ayurveda, one of the oldest medical systems, provides a detailed explanation of epidemic conditions under the concept of Janapadodhwamsa, which refers to the large-scale destruction of communities. It emphasizes four fundamental factors essential for life-Vayu (air), Jala (water), Desha (land), and Kala (season). Any disturbance in these elements can adversely affect individuals, communities, and the environment collectively. The primary cause of such widespread disorders is described as Adharma (unrighteousness), which originates from Prajnaparadha (intellectual blasphemy or failure of wisdom). The Charaka Samhita elaborates this concept extensively, detailing its causes, manifestations, and management. Despite differences in individual constitution (Prakriti), diet (Ahara), physique (Deha), strength (Bala), adaptability (Satmya), mental status (Mana), and age (Vaya), a single disease can affect large populations simultaneously during Janapadodhwamsa. Although modern microbiological terms like viruses and bacteria are not mentioned in Ayurveda, similar causative agents are described as Krimi, rakshas and Bhuta. The vitiation of the four essential factors can be correlated with present-day disasters such as epidemics, pandemics, and natural calamities like earthquakes and cyclones. Preventive and therapeutic measures in Ayurveda-including proper utilization of resources, adherence to dietary and lifestyle guidelines, Panchakarma, and Rasayana therapies-play a vital role in managing and preventing such large-scale health crises. Understanding Janapadodhwamsa is therefore highly relevant in the current global health scenario.
Janpadodhwans, Epidemics, Corona virus, Adharma, Vayu, Jal, Desh, Kaal etc
A Randomized Clinical Study to Evaluate the Efficacy of Ayastha Triphala Ghana Vati Per Orum with and Without Go Ghrita Tarpana in the Management of Timira wsr to Simple Myopia
Myopia also known as near-sightedness, is a refractive error where parallel rays of light from distant objects are focused in front of the retina when the eye is in a relaxed state without accommodation. Myopia closely resembles like a Timira involving first and second Patala in terms of symptoms, anatomical structures involved, and the pathogenesis of the disease. Myopia is a prevalent global ophthalmic disease, with significant social, educational, and economic consequences mainly in children and adolescents. The prevalence of myopia over the last four decades is 7.5% in the 5- 15-year age group, being 8.5% and 6.1% in urban and rural school-going children respectively. The prevalence has increased in rural India from 4.6% in 1980–2008 to 6.8% in 2009–2019, compared to a change from 7.9% to 8.9% in urban India during the same period. Aim of the study: To study the effect of Ayastha Triphala Ghana Vati alone and along with Go-Ghrita Tarpana in the management of Timira w.s.r. to Simple Myopia. Objective: To study the changes in clinical and biophysical parameters related to simple myopia. Material and Method: In this trial, 52 patients were registered and 50 out of them completed the treatment protocol. In Group A, 25 patients had been treated with Ayastha Triphala Ghana Vati. In Group B, 25 patients had been prescribed the Akshitarpana with Go-Ghrita along with Ayastha Triphala Ghana Vati per orum. Assessment was done on the basis of sign and symptoms i.e., Durastha Avyakta Darshana (indistinct vision), Vihwala Darshana (blurred vision), Shirobhitapa (headache), Netrasrava (watery discharge), Netrayasa (eye strain). Results: In group B 44.62% marked improvement was observed and in group B 25.47% marked improvement was observed. Conclusion: The study shows that Akshitarpana by Go Ghrita along with oral administration of Ayatha Triphala Ghana vati was more effective than the alone oral administration Ayastha Triphala Ghana Vati in the management of Timira w.s.r. to simple myopia.
A Comparative Clinical Study on Vamana Karma Using Madanaphala Pippali Processed with Different Bhavana Dravyas with its Phytochemical Analysis in Hypothyroidism
Vamana karma, is one among the Panchakarma, which eliminates the vitiated Doshas through the Mukhamarga. Hypothyroidism, a prevalent endocrine disorder, occurs due to reduced thyroid hormone production, manifesting as fatigue, cold sensitivity, constipation and weight gain etc. From an Ayurvedic perspective, it can be correlated with Kaphaja Galaganda, resulting from an imbalance in Kapha and Vata doshas. Vamana karma is considered as prime therapy for Kaphaja disorders. Madanaphala being the best drug for Vamana karma due to its efficacy and safety. Therapeutic efficacy of a drug depends not only on dose and adjuvants but also on proper collection, processing and storage. Bhavana samskara is an important pharmaceutical process that enhances the drug potency by imparting the qualities of the Bhavana dravya. Classical texts recommend Dadhi, Madhu and Palala as Bhavana dravyas for Madanaphala, highlighting their role in improving drug action. Present study seeks to evaluate the therapeutic effect of Vamana karma using Madanaphala Pippali processed with different Bhavana dravyas. Methodology- 40 subjects diagnosed with hypothyroidism, meeting the inclusion criteria were randomly assigned into 4 groups, each consisting of 10 subjects. For each group different Bhavita Madanaphala pippali yoga was given for Vamana karma. Subjective parameters included fatigue, dry skin, loss of appetite, constipation while objective parameters included TSH value and BMI. Conclusion- Within the groups, all parameters exhibited significant results. However, comparative assessment of overall treatment outcome revealed statistically no significant difference between the groups. Indicating that each group was equally effective and none showed a definite superiority.
Vamana karma, Hypothyroidism, Madanaphala Pippali, Bhavana Dravya, Dadhi, Madhu and Palala
Role of Bala Taila in Strengthening Maternal Factors for Sukha Prasav
Bala Taila is a classical Ayurvedic medicated oil widely used for strengthening the body, nourishing tissues, pacifying aggravated Vata Dosha, and supporting the normal functions of muscles, nerves, joints, and reproductive tissues. In pregnancy care, especially in the later months, the concept of Sukha Prasav is closely related to the proper strength of the mother, balanced Vata, adequate nourishment of Dhatu, flexibility of pelvic structures, and smooth functioning of Apana Vayu. Bala Taila, prepared mainly with Tila Taila, Bala Moola Kwatha, Dashamoola Kwatha, Godugdha, and other Balya, Brimhana, Vatahara, and Snigdha Dravya, may help in strengthening maternal factors required for normal labour. Its external use in the form of Abhyanga, Kati Abhyanga, Prishtha Abhyanga, Yoni Pichu, or local application may improve softness, flexibility, circulation, muscular tone, and relaxation. The present drug review highlights the probable role of Bala Taila in strengthening maternal factors for Sukha Prasav through classical properties, ingredient-based action, and modern physiological understanding.
Bala Taila, Sukha Prasav, Garbhini Paricharya, Apana Vayu, Vata Shamaka, Maternal Strength
Role of Ahar, Vihar and Aushadhi in the Ayurvedic Management of Madhumeh (T2DM): A Clinical Observation
Type 2 Diabetes Mellitus (T2DM), clinically correlated with Madhumeh under the broader category of Prameh in Ayurveda, is recognised as a Mahagada (major disorder) due to its chronicity and systemic complications. This case study documents the Ayurvedic management of a 49-year-old male with a 5-year history of T2DM, who arrived at Jeena Sikho Lifecare Limited Hospital with uncontrolled blood glucose levels despite ongoing allopathic treatment. A comprehensive Ayurvedic intervention- comprising Ahar (diet), Vihar (lifestyle), and Shaman (therapeutic formulations) - was implemented. Over the treatment course, the patient exhibited progressive clinical improvement, with a significant reduction in HbA1c and fasting glucose levels, alongside symptomatic relief. Quality-of-life assessments reflected enhanced physical and psychological well-being. This case underscores the efficacy of a holistic Ayurvedic approach in restoring Agni (digestive fire), correcting Dosha imbalance, and promoting sustained metabolic regulation in Type 2 Diabetes Mellitus.
Agnimandya, Ama, Kapha – Meda Dushti, Lekhan, Madhumeh, Medodhatvagni Dushti, Medohar, Medorog, Srotorodha, Vata Prakopa
Ayurvedic Approach to Sheeta Pitta with Special Reference to Urticaria
Śheeta Pitta (urticaria) is a hypersensitivity disorder characterized by recurrent wheals, itching, and erythema, commonly associated with Doṣhic imbalance and immune dysregulation. In Ayurveda, Śheeta Pitta is primarily caused by the vitiation of Vāta and Pitta Doṣha along with involvement of Kapha, leading to disturbance in Rasa and Rakta Dhātu. The present case report describes the successful Ayurvedic management of a 50-year-old female patient with Śheeta Pitta associated with fatty liver (Yakṛit Vikāra) treated at Jeena Sikho Lifecare Limited Hospital, Ajmer, Rajasthan. The patient presented with symptoms of Pratiśyāya, Śarīra Śhūla, Daurbalya, Udar Śhūla, Vibandha, Anidrā, and Cittodvega, indicating Vāta–Kapha Doṣha vitiation with impaired Agni and Manovaha Srotas involvement. The therapeutic regimen included Panchkarma interventions along with individualized Ayurvedic medications, dietary regulation, and lifestyle modification. A significant reduction in serum IgE levels was observed from 900IU/mL to 99IU/mL, along with marked clinical improvement and resolution of hypersensitivity symptoms. The results suggest that Ayurvedic Panchkarma and holistic management can effectively modulate immune response, reduce allergic manifestations, and improve overall quality of life. This case highlights the potential role of Ayurveda as a complementary approach in chronic hypersensitivity disorders, warranting further controlled clinical studies.
Ayurvedic treatment, Fatty Liver, Hypersensitivity, IgE, Panchkarma, Urticaria