AYUSHDHARA
https://ayushdhara.in/index.php/ayushdhara
<p><strong>AYUSHDHARA</strong> is an international peer reviewed Bi-monthly open access journal publishing print and online versions. AYUSHDHARA focused towards the publication of current research work carried out under Ayurveda, Yoga, Unani, Siddha and Homeopathy, Allopathy systems of medicine and Pharmaceutical Sciences. <br /><br /><strong>AYUSHDHARA</strong> title approved for print version by Office of the Registrar of Newspapers for India, Ministry of Information And Broadcasting, New Delhi <strong>(RNI Registration No: TELENG/2014/60297)</strong>.</p> <p><strong>AYUSHDHARA</strong> an emerging academic journal in the field of Ayurveda, Yoga, Unani, Siddha and Homeopathy which deals with all facets of the field of research work conducting various institutes and researches. This journal motive and aim is to create awareness, re-shaping the knowledge already created and challenge the existing theories related to the field of Academic Research in any discipline in AYUSH Systems strive to set the highest standards for superiority in everything we do in content, style and aesthetics of presentation, in editorial performance at every level, in transparency and accessibility to the scientific community and public, and in educational value.</p> <p>The journal aims to publish novel research being conducted and carried out of academic and industry authors, researchers, and readers in a medium customized for the discovery, integration, and application of research. We are inviting professors, researchers, professionals, academicians and research scholars to submit their novel and conjectural ideas in the domain of AYSUH Systems in the shape of <strong>(1). Original Research Articles (2). Review articles (3). Book Reviews (4). Short Communications/ Research Letter (5). Case Report (6). Letter to the Editor/Correspondence.</strong></p> <p class="para1">Ayurved Samhita & Siddhanta (Ayurvedic Compendia & Basic Principles), Rachana Sharir (Anatomy), Kriya sharir (Physiology), Dravyaguna Vigyan (Materia Medica & Pharmacology), Rasashastra (Ayurvedic Metals & Minerals/Iatrochemistry) Bhaishajya Kalpana (Pharmaceuticals Science), Agadtantra & Vidhi Vaidyaka (Toxicology & Forensic Medicine), Svasthavritta (Preventive, Social Medicine & Yoga), Roganidana & Vikriti Vigyan (Pathology & Diagnostic Procedure), Kayachikitsa (General Medicine), Manovigyan & Manasroga (Psychiatry), Rasayan & Vajikaran (Rejuvenation & Aphrodisia), Panchakarma (Five Bio-cleansing Procedures), Prasuti & Stri Roga (Gynecology & Obstetrics), Kaumarbhritya-Balaroga (Pediatrics), Shalyatantra (General Surgery), Shalakyatantra (Otorhinolaryngology/ENT & Ophthalmology).</p> <p class="para1">Research articles on above the subjects using current scientific knowledge viz., Ethnobotany, Phytochemistry, Drug Standardization, Quality control, Good Laboratory Practices (GLP), Pharmacology, Preclinical research, Clinical research, Good Clinical Practices (GCP), Pharmacovigilance. Studies on Literary, Basic and Fundamental research, Preventive and Promotive Healthcare, Local Health Traditions, etc. which provide the leads to the original research are also acceptable.</p> <h3 class="hd">Pharmaceutical Sciences</h3> <p class="para1">Further, studies on Herbal/Natural products in the area of Pharmaceutical Chemistry, Pharmacognosy and Phytochemistry, Drug delivery systems, Pharmacology, Pharmaceutical analysis, Herbal/Ayurvedic Pharmacy practice, Bioinformatics and Pharmaceutical biosciences.</p>Mahadev Publicationsen-USAYUSHDHARA2393-9583Conceptual Review on Efficacy of Visha Taila in the Management of Vicharchika
https://ayushdhara.in/index.php/ayushdhara/article/view/1934
<p><em>Vicharchika</em> (eczema), classified as <em>Kshudra Kustha</em> in Ayurveda, is a chronic skin disorder characterized by itching <em>(Kandu</em>), redness (<em>Raga</em>), discharge (<em>Srava</em>), and scaling (<em>Pidika</em>). The study explores the conceptual framework of treating <em>Vicharchika</em> through the application of<em> Visha Tail</em>, a polyherbal formulation. The formulation integrates potent herbs such as <em>Tagar, Kaner, Vacha, Kustha, Aparajita, Manjistha, Haldi,</em> <em>Daruharidra, Arka, Vatsanabh, Gomutra, Sarshap, Chameli, Raktachandan, Nirgundi, </em>and<em> Saptaparna.</em> Each herb possesses specific properties such as anti-inflammatory, antimicrobial, detoxifying, and blood-purifying effects. This synergistic approach targets the root cause by balancing aggravated <em>Kapha</em> and <em>Pitta</em> <em>Doshas,</em> alleviating symptoms, and promoting skin healing. The study concludes that <em>Visha Taila</em> offers a holistic and effective Ayurvedic intervention for managing <em>Vicharchika</em>, though clinical validation and standardization remain essential.</p>Archana SharmaHemlata DixitP.L. SharmaGajendra Singh
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2025-03-202025-03-2011110.47070/ayushdhara.v12i1.1934A Comparative Clinical Study to Evaluate the Efficacy of Yastimadhu Ghrita and Tila Kalka Madhu Ghrita in the Management of Sadhyo Vrana
https://ayushdhara.in/index.php/ayushdhara/article/view/1935
<p><em>Sadhyo Vrana</em> (acute wounds) is a common clinical condition that requires prompt and effective management to promote faster healing and prevent complications. Ayurveda offers various formulations for wound healing, among which <em>Yastimadhu Ghrita</em> and <em>Tila Kalka Madhu Ghrita</em> are known for their <em>Vrana Ropana</em> (wound-healing) properties. <strong>Objective:</strong> This study aims to compare the efficacy of <em>Yastimadhu Ghrita</em> and <em>Tila Kalka Madhu Ghrita</em> in the management of <em>Sadhyo Vrana</em> based on clinical parameters such as pain, inflammation, wound contraction, and epithelialization time. <strong>Methodology:</strong> A randomized comparative clinical trial was conducted on patients presenting with <em>Sadhyo Vrana</em>. Participants were divided into two groups: Group A received <em>Yastimadhu Ghrita</em>, and Group B received <em>Tila Kalka Madhu Ghrita</em> as local applications. The progress of wound healing was assessed using standard parameters, including pain reduction, exudate control, granulation tissue formation, and complete wound closure. <strong>Results:</strong> Both formulations showed significant improvement in wound healing. <em>Yastimadhu Ghrita</em> was more effective in reducing pain and inflammation due to its <em>Shothahara</em> (anti-inflammatory) and <em>Vata-Pitta Shamaka</em> properties. <em>Tila Kalka Madhu Ghrita</em>, with its <em>Ropana</em> and <em>Vrana Shodhana</em> (wound cleansing) effects, demonstrated faster granulation tissue formation and wound contraction. <strong>Conclusion:</strong> Both <em>Yastimadhu Ghrita</em> and <em>Tila Kalka Madhu Ghrita</em> are effective in the management of <em>Sadhyo Vrana</em>. However, <em>Yastimadhu Ghrita</em> is preferable for pain and inflammation, while <em>Tila Kalka Madhu Ghrita</em> promotes faster wound healing. Further studies with larger sample sizes are recommended.</p>Govind MeghvansiVishnu Dutt SharmaRajesh Kumar Gupta
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2025-03-202025-03-20121910.47070/ayushdhara.v12i1.1935A Clinical Study to Evaluate the Efficacy of Conductive Method of Agnikarma with Suvarnadi Salaka in the Pain Management of Sandhigatavata (Osteoarthritis of Knee Joint)
https://ayushdhara.in/index.php/ayushdhara/article/view/1936
<p>The conductive method of <em>Agnikarma</em> using <em>Suvarnadi Shalaka</em> has proven to be an effective treatment for <em>Sandhigata Vata</em> (osteoarthritis of the knee joint), a degenerative disorder characterized by pain, stiffness, and restricted joint mobility. This clinical study aimed to evaluate the efficacy of <em>Agnikarma</em> in pain management and functional improvement. A total of 30 patients diagnosed with knee osteoarthritis were treated with conductive method of <em>Agnikarma</em> once a week for four weeks. The results demonstrated a significant reduction in pain (85.32%), tenderness (89.75%), and crepitus (78.35%), along with improvements in joint mobility (extension: 55.87%, flexion: 10.89%). Statistical analysis confirmed these findings as highly significant (p < 0.0001). The treatment was well tolerated with no major adverse effects, offering a safe, minimally invasive, and effective alternative to conventional therapies. <em>Agnikarma</em> works by improving local circulation, reducing inflammation, and enhancing tissue healing, making it particularly beneficial for <em>Vata-Kaphaja</em> disorders. This study concludes that the conductive method of <em>Agnikarma</em> with <em>Suvarnadi Shalaka</em> is a promising approach for managing knee osteoarthritis, with further large-scale studies needed to establish its long-term efficacy.</p>Ram Karan SainiRajesh Kumar Gupta
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2025-03-202025-03-20203110.47070/ayushdhara.v12i1.1936A Clinical Study to Evaluate the Efficacy of Kutaj Kshar Sutra Using IFTAK Technique in the Management of Bhagandara (Complex Fistula in Ano)
https://ayushdhara.in/index.php/ayushdhara/article/view/1937
<p><em>Bhagandara</em> (complex fistula-in-ano) is a challenging anorectal disorder with high recurrence rates and significant morbidity. Conventional surgical approaches often result in complications such as incontinence and delayed wound healing. Ayurveda offers a promising alternative through <em>Kshar Sutra</em> therapy, which is known for its minimal recurrence and effective fistula healing. <em>Kutaj</em> (Holarrhena antidysenterica) <em>Kshar Sutra</em> is a specialized medicated thread that has potent antimicrobial, anti-inflammatory, and wound-healing properties. <strong>Objective:</strong> This clinical study aims to evaluate the efficacy of <em>Kutaj Kshar Sutra</em> using the IFTak (Interception of Fistulous Tract and Application of <em>Kshar Sutra</em>) technique in the management of <em>Bhagandara</em> (complex fistula-in-ano). <strong>Methodology:</strong> A controlled clinical trial was conducted on patients diagnosed with complex fistula in ano. Participants were treated with the IFTak technique, wherein the fistulous tract was intercepted and <em>Kutaj Kshar Sutra </em>was applied. Patients were monitored for parameters such as pain relief, healing time, recurrence rate, and complications. <strong>Results:</strong> Preliminary findings suggest that the <em>Kutaj</em> <em>Kshar Sutra</em> with the IFTak technique leads to faster healing, reduced recurrence, and better postoperative outcomes compared to conventional surgical methods. The natural caustic and antibacterial properties of <em>Kutaj Kshar</em> enhance the healing process while minimizing tissue damage. <strong>Conclusion:</strong> The study highlights the effectiveness of <em>Kutaj Kshar Sutra</em> using the IFTak technique as a viable and safe alternative in the management of complex fistula in ano. It offers a minimally invasive, cost-effective, and recurrence-free approach with improved patient outcomes. Further large-scale studies are recommended to validate these findings.</p>Amit KumarRajesh Kumar Gupta
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2025-03-202025-03-20324010.47070/ayushdhara.v12i1.1937A Comparative Clinical Study to Evaluvate the Efficacy of Vasadrakshadi Kashaya and Nayopayam Kashaya in Tamaka Shwasa w.s.r to Bronchial Asthma
https://ayushdhara.in/index.php/ayushdhara/article/view/1878
<p><em>Tamaka Shwasa</em> is a <em>Pranavahasrotoroga</em>. Any deviation from the normal physiology of respiration can be considered as <em>Shwasaroga</em>. The word <em>Tamaka</em> denotes darkness. The disease is termed <em>Tamka Shwasa</em> since it aggravates during <em>Durdina</em>/cloudy days and on adopting <em>Kapaha</em> and <em>Vata</em> aggravating food and regimens. Various etiological factors including diet, regimens, certain external factors and some diseases when aggravates finally leads to <em>Shwasaroga</em>. All these etiological factors aggravate <em>Vata</em> and <em>Kapha dosha</em>. Aggravated <em>Kapha dosa</em> accumulates in <em>Pranavahasrotas</em> obstruction normal flow of <em>Prana</em> <em>vayu</em>, when <em>Prana vayu</em> tries to overcome this obstruction, it takes a <em>Villoma gati</em> and moves upward resulting in <em>Shwasa</em> which is manifested as symptoms like breathing difficulty. Acharya Charaka has clearly mentioned the importance of <em>Nidana parivarjana</em> along with <em>Shodhana</em> and <em>Shamana chikitsa</em> with special importance to <em>Vatahara, Brmhana</em> and <em>Shamana</em> <em>chikitsa</em>. The present comparative study was done to evaluate the efficacy of <em>Vasadrakshadi</em> <em>Kashaya</em> and <em>Nayopayam Kashaya</em> in managing <em>Tamaka Shwasa</em>. It was observed that <em>Vasadrakshadi Kashaya</em> proved more effective in reducing <em>Kasa</em> in <em>Tamak Shwasa</em> patients, both <em>Kashyas</em> are effective but <em>Nayopayam Kashya</em> is more effective than <em>Vasadrakshadi kashaya</em> in managing <em>Tamaka Shwasa</em>.</p>B Pooja KrishnanK Ravindra BhatWaheeda Banu
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2025-03-202025-03-20415210.47070/ayushdhara.v12i1.1878Comparative Study of Dantyadi lepa and Swarjik Ksharadi Lepa in the Management of Stanagranthi w.s.r. to Fibroadenosis of Breast
https://ayushdhara.in/index.php/ayushdhara/article/view/1794
<p>Fibroadenosis, a benign breast condition common in women of reproductive age, is characterised by glandular and stromal tissue proliferation, leading to lumps. It is hormone-dependent, causing pain, swelling, and psychological distress. The rising global incidence emphasises its importance as a public health concern. <strong>Review in Ayurveda and Modern Medicine: </strong>In Ayurveda<em>, </em>fibroadenosis is similar to <em>‘Stana-granthi</em>.’ Modern treatment involves conservative and surgical approaches, which may have side effects or high recurrence rates, highlighting the need for alternative therapies. <strong>Drug Review: </strong><em>Dantyadi Lepa</em> (DL) and <em>Swarjika</em><em> Ksharadi Lepa</em> (SL) are Ayurvedic formulations with lump-reducing and scraping properties. DL contains <em>Danti, Chitraka</em> root, <em>Arka</em> latex, and <em>Kasisa</em>, while SL contains <em>Swarjika</em><em> Kshara</em>, <em>MulakaKshara</em>, and <em>Shankha Bhasma</em>. Both target <em>Kapha</em> and <em>Vatadoshas </em>to address fibroadenosis. <strong>Materials and Methods: </strong>40 patients were divided into two groups: Group 1 (DL) and Group 2 (SL), with both treatments applied twice daily for 2 months. Four follow-ups were conducted at 15-day intervals. <strong>Observations and Results: </strong>Group 1 (DL) showed 74.5 % cured, while Group 2 (SL) showed 67.4 % cured. Overall, 71.2% of patients experienced significant symptom relief. <strong>Discussion and Conclusion: </strong>Both DL and SL were effective in reducing pain, swelling, and mass size, offering a promising, non-invasive alternative to conventional treatments. Their safety and efficacy suggest they are viable options for managing fibroadenosis.</p>Shedad Sachin LadakRoy AnuradhaShiv Ji GuptaRuchi ChawlaBinay Sen
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2025-03-202025-03-20536210.47070/ayushdhara.v12i1.1794An Aetiopathological Study of Medovaha Srotodushti with special reference to Hyperlipidemia and its Upashayatmaka Study of Musta Kwath
https://ayushdhara.in/index.php/ayushdhara/article/view/1876
<p>Today is the era of modernization and everybody is busy and living stressful life. A variety of health problems might arise from people developing behaviors that discourage them from being active and encourage a sedentary lifestyle. Some of the factors that contribute to chronic non-communicable diseases, which can have near-fatal outcomes, include stress, eating fast food, and not exercising. The burden of metabolic disorders is increasing due to the significant changes that have occurred in daily living during the past century. Hyperlipidemia is one of them, which is potential risk factor for multiple disease like atherosclerosis, metabolic syndrome and even hypertension. The term "hyperlipidemia" refers to elevated serum levels of either triglycerides or cholesterol, or both. In Ayurvedic literature, hyperlipidemia is discussed as <em>Medovriddhi</em>, <em>Rasagata Sneha Vriddhi</em>, and <em>Rasa Raktagata Sneha Vriddhi</em>, among other names. When kept in the body for a prolonged period of time, hyperlipidemia is the same as increased <em>Asthayi Sama Medo Dhatu </em>and causes difficulties. While describing the treatment of <em>Medovaha Srotas vikar</em>, I select the drug <em>Musta</em>. It is mentioned in <em>Lekhaneeya Dashemani dravyas</em>. The medicine was chosen due to its wide availability, affordability, and variety of applications.</p>Ankita SajwanBasant Kumar Thakur
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2025-03-202025-03-20637210.47070/ayushdhara.v12i1.1876Understanding Lifestyle Disorders in Shalakya Tantra with an Ayurvedic Approach
https://ayushdhara.in/index.php/ayushdhara/article/view/1869
<p>Lifestyle is influenced by personal choices, cultural background, socioeconomic status, and environmental factors, and it plays a significant role in shaping overall quality of life. Now days every person is running after life's goal Hence does not have time to think and act healthy life, they are not able to follow exercise, dietetic rules and regulations which lead to the lifestyle disorders. Present lifestyle and environmental pollution are causing hazardous effects on health. Likewise, disorders associated with the way a person or group of people live is called as lifestyle disorders. <em>Shalakya Tantra</em> is one of the eight branches of Ayurveda, the traditional system of medicine in India. It primarily deals with the diagnosis, treatment, and prevention of diseases related to the upper parts of the body. It focuses on ear, nose, throat, head disorders and ophthalmology (eye care). In this article we will discuss the <em>Shalakya Tantra </em>and role of lifestyle disorders related to <em>Shalakya Tantra</em>.</p>Sartale Prachi PrashantPradhan Nilakshi Shekhar
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2025-03-202025-03-20737910.47070/ayushdhara.v12i1.1869Asthidhatu Kshaya and Osteoporosis: A Comprehensive Review of Ayurvedic and Modern Perspectives
https://ayushdhara.in/index.php/ayushdhara/article/view/1941
<p><em>Asthidhatu Kshaya</em>, a condition described in Ayurveda, exhibits similarities with osteoporosis in modern medicine. This review aims to provide a comprehensive comparison of these conditions, analyzing their pathophysiology, etiology, symptoms, diagnostic methods, and treatment approaches. Osteoporosis, a major public health concern, is associated with increased fracture risk and reduced quality of life, particularly in aging populations. Ayurveda offers a unique perspective on bone health, emphasizing balance in bodily humors (<em>Doshas</em>) and metabolic factors influencing bone tissue formation and degeneration. Understanding the correlation between <em>Asthidhatu Kshaya</em> and osteoporosis through an integrative lens may contribute to the development of more holistic, individualized, and preventive treatment strategies. Additionally, this review highlights the potential of combining traditional Ayurvedic wisdom with modern scientific advancements to optimize bone health management and improve patient outcomes.</p>HarshPratibha Bahuguna
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2025-03-202025-03-20808410.47070/ayushdhara.v12i1.1941Development of a Clinical Diagnostic Parameter for Diagnosis of Lumbosacral Disc Prolapse with respect to the Tender Point Based on MRI and CT Scan Findings
https://ayushdhara.in/index.php/ayushdhara/article/view/1877
<p>A quite common, painful disorder of the spine is Intervertebral Disc Prolapse (IVDP). Usually, pain is brought on either by repetitive twisting, bending, or heavy lifting. The pain starts in the lower back mainly the lumbosacral region because of its mobility and radiates to the gluteal region and posterior thigh. Clinical assessment and imaging studies are used now-a-days to evaluate the patient’s symptoms. Magnetic Resonance Imaging (MRI) and CT scanning employed to identify the etiological factors and determine the level of the anatomical abnormality in spinal diseases. But MRI scan is considered to be one of the expensive test in radiological diagnostics, due to which economically weaker patients are unable to afford it and suffer throughout their life with pain due to lack of proper diagnosis and treatment. So, in this research work tender point of lower back have been identified. The relationship between the radiological findings and tender point is found statistically highly significant.</p>Begum MasumaBaishya AnupSarma Tikendrajit
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2025-03-202025-03-20858810.47070/ayushdhara.v12i1.1877A Case Report on Diabetes Mellitus with Holistic Approach
https://ayushdhara.in/index.php/ayushdhara/article/view/1942
<p>This case report presents the successful management of an elderly patient with uncontrolled diabetes, hypertension, and associated urinary complaints using Ayurvedic interventions. The treatment approach included <em>Kathakakhadiradi Kashaya</em>, <em>Ashwagandha Churna</em>, and <em>Madhuhara Churna</em>, targeting both metabolic regulation and stress reduction. The patient initially presented high HbA1c levels (11.7%) and mean blood glucose of 289.09mg/dL. A treatment regimen focusing on <em>Deepana</em>, <em>Pachana</em>, <em>Lekhana</em>, and <em>Medohara</em> therapies was implemented. After nine months of Ayurvedic intervention, HbA1c dropped to 4.9%, with significant improvements in glycemic control and overall well-being. The patient also reported complete relief from urinary symptoms. The herbal formulations demonstrated notable efficacy in restoring pancreatic function, enhancing insulin secretion, reducing insulin resistance, and mitigating stress-induced hyperglycemia. The adaptogenic properties of <em>Ashwagandha</em> further contributed to stress reduction, improving glycemic stability. No adverse effects were observed, and the patient continues to be monitored for potential reduction in conventional oral anti-hyperglycemic medications. This case highlights the potential of Ayurvedic formulations as an effective complementary approach in diabetes management. The integration of <em>Kathakakhadiradi Kashaya</em>, <em>Ashwagandha</em>, and <em>Madhuhara Churna</em> presents a promising natural alternative for improving glycemic control, reducing complications, and enhancing overall metabolic health in diabetic patients.</p>Kushal PrasadManoj Kumar SamantrayUsharani
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2025-03-232025-03-23899310.47070/ayushdhara.v12i1.1942Gandusha- Unique Dinacharya Regimen and its Clinical Applicability
https://ayushdhara.in/index.php/ayushdhara/article/view/1943
<p>Ayurveda aims at maintaining a healthy body and preventing aliments by adopting a proper, healthy lifestyle. The <em>Swastha Chatuska</em> had been described in <em>Charaka Samhita Sutrasthana</em> which includes daily regimens in form of <em>Dincharya</em>. Oral cavity is such a part of the body which is constantly exposed to many risk factors in day-to-day life. The external environmental pollutants, in the form of endogenous and exogenous toxins, cause bacterial invasion in the oral cavity and leads to increase risk of oral diseases. Hence to avoid bacterial invasion, it is important to maintain a good oral hygiene. <em>Gandusha</em> is specialized therapy for good oral hygiene. But it also alleviates systemic disorders if practiced properly with different medicaments and combination. Regular practice of <em>Gandusha</em> will help to regain good hygiene. <em>Gandusha </em>is used for both as preventive and curative for oral diseases. It is explained as one of the routine regimens <em>(Dinacharya</em>) for the maintenance of good oral health and also beneficial of overall health of a person. Hence, the present review article highlights the concept of <em>Gandusha </em>and its impact on oral hygiene.</p>T JagadeeshUma B GopalDeepshikha Kumari
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2025-03-202025-03-20949910.47070/ayushdhara.v12i1.1943Analysis of Phytochemical Activity of Bougainvillea Spectabilis, Delonix Regia and Mussaenda Philippica Flowers
https://ayushdhara.in/index.php/ayushdhara/article/view/1898
<p>Medicinal plants are additionally strong wellspring of naturally dynamic compound and offering expansive range of movement or activity. As a potent source of biologically active compounds, medicinal plants have long been an area of interest for effective chemotherapeutic agents because they offer a wide range of activities, with a focus on prevention. Therapeutic plants give various advantages to human wellbeing. Due to their natural origin and high therapeutic value, medicinal plants have gained more prominence. The purpose of this study was to determine whether <em>Bougainvillea spectabilis</em> (Paper Flower), <em>Delonix regia</em> <em>(Gulmohar)</em> and <em>Mussaenda philippica</em> <em>(Bedina)</em> contained phytochemicals. The phytoconstituents like alkaloids, glycosides, flavonoids, phenolics, quinones, phlobotannins, saponins, terpenoids and tannins were accounted for as the premise of restorative properties. Acetone, chloroform and water were used for the extraction purpose. <em>Bougainvillea spectabilis</em> is accounted for to have restorative qualities including anticancer, anti-hepatotoxic, anti-inflammatory, antimicrobial, antihyperlipidemic, antioxidant cancer prevention agent and antiulcer properties. Chronic fever, inflammation, antimicrobial constipation, arthritis, piles, hemoplagia, boils, scorpion bite, pyorrhea, bronchitis, dysmenorrhea and asthma are just a few of the conditions for which<em> Delonix regia </em>has been used. The different types of the class <em>Mussaenda</em> has numerous original phytochemical constituents which has high pharmacological exercises, for example, antioxidant, anti-inflammatory, antimicrobial and so on. Useful for treating numerous health disorders.</p>Siddhi JainRachana ChoudharyBhuneshwari NayakRachana Tiwari
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2025-03-202025-03-2010010910.47070/ayushdhara.v12i1.1898Ayurvedic Surgical Instruments: An Overview of Sushruta’s Innovations
https://ayushdhara.in/index.php/ayushdhara/article/view/1944
<p>The history of the surgical instruments' evolution is a remarkable gradual journey from ancient styles to modern technology-based and engineered precision tools. It would not be wrong if the credit for the first revolutionary change in surgical instruments is primarily attributed to an innovative and pioneering ancient abdominal and cataract surgeon named Sushruta, also known as 'the father of Indian surgery.' He is credited with innovations in surgical tools in his classic compendium. The tools, designed and described by this master surgeon, mentor, and clinician, are, no matter the birthplace of their provenance, unused due to their innovative functional designs and critical thought processes. Remarkable contributions include the first needle holder, scissors, haemostatic forceps, cesarean section, bone setting, and many kinds of other general and specific surgical instruments. This review is an endeavour to catalogue all the surgical instruments along with their descriptions—and to discuss them in the prevailing modern scientific scenario.</p>Sameeksha PalDeepali Sundari Verma
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2025-03-202025-03-2011011510.47070/ayushdhara.v12i1.1944A Clinical Study on the Effect of Virechana Karma with Gandharvahastadi Kwath in the Management of Amavata w.s.r to Rheumatoid Arthritis
https://ayushdhara.in/index.php/ayushdhara/article/view/1907
<p><strong>Purpose: </strong><em>Amavata</em>, which resembles rheumatoid arthritis, affects communities. Ayurveda is being considered as a treatment for <em>Amavata</em> because conventional medicine often fails. This study examines <em>Gandharvhastadi Kwatha's</em> management of <em>Amavata. Amavata </em>is a difficult situation (<em>Krichra Sadhya Vyadhi</em>) induced by <em>Vata vitiation</em>, <em>Agni Vaishamya</em>, and toxin accumulation. Madhavakara called it <em>"Sa kashtah sarva roganam,"</em> signifying its ferocity. <em>Amavata</em> is mostly an Ama-related illness, hence its treatment involves detoxification. <em>Virechana</em> (purgation therapy) and <em>Gandharvhastadi Kwatha</em> are tested for treating <em>Amavata</em> (RA).<strong> Methods: </strong>Open-label, randomized preliminary clinical study. Patients with classical <em>Amavata</em> symptoms and meeting inclusion and exclusion criteria were selected from G.A.C.H, Patna's OPD and IPD. The study involved 40 patients in two phases: <em>Amavata</em> assessment criteria creation and validation and clinical evaluation. The assessment instrument had patient-reported symptom scores. To verify reliability and validity, randomly chosen RA/<em>Amavata </em>patients' data was statistically analyzed. <strong>Results: </strong><em>Virechana </em>and <em>Gandharvhastadi Kwatha</em> improved various clinical indicators. Statistically substantial improvement was seen in morning stiffness (83.02%), swelling (81.67%), excessive thirst (56%), loss of appetite (80.00%), body heaviness (85.37%), and indigestion (81.39%). Patients experienced significant anti-inflammatory and pain-relieving benefits and functional gains. <strong>Conclusion- </strong>RA is an autoimmune condition, thus standard treatments include immunosuppressants like NSAIDs and corticosteroids, which relieve symptoms but have serious adverse effects. Modern RA treatment is inconsistent and unsafe. However, <em>Gandharvhastadi Kwatha</em>, along with <em>Virechana </em>cleansing and <em>Samshamana Chikitsa</em> (palliative treatment), is safer and more successful. This complete <em>Ayurvedic</em> treatment for <em>Amavata</em> reduces risks and improves outcomes.</p>Suman LataSatyendra Kumar Tiwari
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2025-03-202025-03-2011612610.47070/ayushdhara.v12i1.1907Ayurvedic Management of Raktapradara (Heavy Menstrual Bleeding)
https://ayushdhara.in/index.php/ayushdhara/article/view/1946
<p><em>Raktapradara</em>, as referenced in the Charak Samhita, signifies excessive menstrual bleeding resulting from the imbalances of the <em>Rakta</em> and <em>Pitta doshas</em>. This condition is akin to menorrhagia or dysfunctional uterine bleeding recognized in contemporary medicine. Various dietary and lifestyle factors can exacerbate the issue, leading to heightened blood loss, fatigue, and irregular menstrual cycles. Ayurvedic approaches advocate a comprehensive treatment plan that includes herbal remedies, <em>Panchakarma</em> therapy, dietary changes, and lifestyle modifications aimed at restoring menstrual health. The objective of this study is to assess the effectiveness of Ayurvedic treatment in addressing <em>Raktapradara</em> through a detailed case analysis, focusing on the role of herbal interventions and <em>Panchakarma</em> therapy in normalizing menstrual cycles and enhancing overall health. In the methods section, a 32-year-old woman experiencing heavy menstrual bleeding for the duration of three months received Ayurvedic treatment. This included a regimen of oral medications, such as <em>Chandraprava Vati, Sonitargala Rasa, Nagakesara Churna</em>, and <em>Ashokarishta</em>, along with <em>Panchakarma</em> therapy involving <em>Virechana</em> with <em>Haritaki Churna</em>, alongside specific dietary and lifestyle modifications. The treatment lasted for three months, with evaluations based on factors including menstrual flow, cycle consistency, hemoglobin levels, and general health improvements. The results indicated that the patient experienced notable enhancements after the three-month treatment period.</p>Pratibha Bahogona
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2025-03-202025-03-2012713010.47070/ayushdhara.v12i1.1946Management of Ek Kushtha (Psoriasis) with Virechana Karma - A Clinical Case Report
https://ayushdhara.in/index.php/ayushdhara/article/view/1909
<p><em>Virechana</em> is a therapeutic purgation in Ayurveda that mainly addresses imbalances of <em>Pitta Dosha</em> in <em>Ek Kushtha</em>, hence aiding in the removal of accumulated endotoxins. This purification process assists in reestablishing <em>Dosha</em> harmony, which is crucial for achieving long-term relief and preventing the recurrence of the condition. The clinical features of <em>Ek Kushtha</em> can be corelated with psoriasis. The three clinical features seen in patient of psoriasis are Auspitz sign, candle grease sign and Koebner’s phenomenon which can be correlated with <em>Aswedanam Mahavastu Matsyashakalopamam</em>. A 48-year-old male patient came to our <em>Panchakarma</em> OPD presenting with erythematous patches across the body<em>. Virechana karma</em> was planned after clinical examination. <em>Abhyantra snehan</em> was given in <em>Arohana matra</em> (30ml) with <em>Panchtikta Ghrit</em> followed by <em>Sarvanga</em> <em>Abhyanga</em> and <em>Sarvanga Swedan</em>. Patient was subjected to <em>Virechana</em> with <em>Trivrit Lehya</em> and <em>Draksha</em> <em>Kashaya</em>. For the next seven days, the patient underwent <em>Sansarjana</em> <em>krama</em>.</p>Bhumika MishraAmit Tiwari
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2025-03-202025-03-2013113510.47070/ayushdhara.v12i1.1909Ayurvedic Treatment Regime of Bilateral Polycystic Ovarian Syndrome
https://ayushdhara.in/index.php/ayushdhara/article/view/1948
<p>In this present case study, 20 years old woman patient consulted the Ayurvedic OPD of M.M.M. Govt. Ayurveda College & Hospital, Udaipur, with the complaint of irregular menses begin shortly after menarche, extra body hairs, lower abdominal pain and generalized weakness. She was advised for ultrasonography (USG) and the findings suggested both ovaries appear normal in 4 size, and showing multiple small peripherally arranged follicles with echogenic ovarian stroma. She was supposed to be treated with traditional Ayurvedic formulations like<em>; Lata karanja beeja churna, Chandraprabha vati, Stanya shodhan mahakashaya, Erand bhrishta haritki</em> and the case was treated for eight months with the goal of relieving symptoms and dissolving the multiple small follicles in the ovaries. In this case study we use only traditional Ayurvedic medicines for the treatment. Patient’s condition was assessed through USG after eight months of treatment for polycystic ovaries which was completely relieved. Therefore, this study was conducted to evaluate one of the treatment regimens for Polycystic ovaries.</p>Lipakshi AgrawalDiksha KhathuriaNarendra Kumar Meena
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2025-03-202025-03-2013614010.47070/ayushdhara.v12i1.1948Eka Kustha (Psoriasis)- A Comprehensive Review of Ayurvedic and Modern Approaches
https://ayushdhara.in/index.php/ayushdhara/article/view/1949
<p>Psoriasis, known as <em>Eka Kustha</em> in Ayurveda, is a chronic inflammatory skin condition that arises from immune system dysfunction, characterized by red, scaly patches. This disorder significantly affects the quality of life of those diagnosed. Psoriasis is considered a multifactorial disease, affected by a combination of genetic predispositions, environmental triggers, and immune system factors. This review seeks to explore psoriasis comprehensively through both Ayurvedic and contemporary medical lenses, focusing on its underlying mechanisms, treatment options, and the effectiveness of various approaches. From an Ayurvedic viewpoint, <em>Eka Kustha</em> stems from an imbalance in the <em>Tridosha</em> system, which can be exacerbated by poor dietary choices and lifestyle habits. This imbalance leads to toxin build-up and diminishes proper immune function. Ayurvedic treatments emphasize detoxification methods such as <em>Panchakarma</em>, the use of herbal medicines, and dietary adjustments to restore balance among the <em>Doshas</em> and enhance overall wellness. Conversely, modern medicine approaches psoriasis as an autoimmune condition that entails an imbalance in T cell activity and cytokines, including TNF-α, IL-17, and IL-23. Treatment in conventional medicine encompasses a range of options from topical corticosteroids and systemic immunosuppressants to advanced therapies like biologics and phototherapy, aimed at alleviating symptoms and managing the disease. Nonetheless, these methods may present adverse effects and typically necessitate ongoing treatment. A comparative assessment of these two frameworks reveals that while modern medical interventions can provide swift symptom relief, Ayurvedic practices may deliver long-term advantages by tackling the fundamental causes of the disease and fostering immune balance. The potential integration of Ayurvedic detoxification techniques and herbal solutions with modern therapeutic advancements holds promise for enhancing patient outcomes. Further clinical investigations are necessary to develop evidence-based integrative treatment protocols for psoriasis, aiming for a comprehensive and sustainable approach to managing this condition.</p>Gaurav Goyal
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2025-03-202025-03-2014114510.47070/ayushdhara.v12i1.1949Evaluation of Climacteric Laxanas Present in Volunteers of Shiroda (South Goa)- A Cross-Sectional Survey Study
https://ayushdhara.in/index.php/ayushdhara/article/view/1950
<p>Climacteric symptoms encompass a broad range of physical, emotional and psychological manifestations that affect women during the menopausal transition. Despite their prevalence, these symptoms often remain underreported and undertreated, particularly in rural areas where access to healthcare services is limited. This cross-sectional survey aimed to evaluate the prevalence and severity of climacteric symptoms in women residing in Shiroda village. A total of 200 women aged 40-55 years participated in the survey. The survey collected data on demographic characteristics, menstrual history, reproductive history, lifestyle factors and mainly climacteric symptoms. A validated questionnaire was used to assess the presence and severity of climacteric symptoms, including hot flashes, irritability, joint pain, night sweats, vaginal dryness, mood swings and sleep disturbances. The present study highlighted that 92% of females suffer from psychoneurological symptoms, 53% of females suffer from pain (joint, lower back and muscle pain), and 38% of females suffer from hot flashes and irregular periods is around 30% in menopausal age. The findings of this study highlight the need for increased awareness and access to healthcare services for menopausal women in rural areas. Healthcare providers should prioritize the diagnosis and treatment of climacteric symptoms and women should be empowered to seek medical attention for symptoms.</p>Patki GeetaBhingude AdityaPavane DeeptiDhuri GauriNoronha RachealDesai VaishnaviBhuskute Prachi
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2025-03-202025-03-2014615110.47070/ayushdhara.v12i1.1950A Randomised Comparative Clinical Study to Evaluate the Efficacy of Sadhyovirechana followed with Chakramarda Lepa and Aragvadadi Lepa in the Management of Dadru
https://ayushdhara.in/index.php/ayushdhara/article/view/1865
<p><em>Dadru</em> is classified as <em>Ksudra Kushta</em> by <em>Acharya Charaka</em> and as <em>Maha Kushta</em> by <em>Acharya Sushruta</em> and <em>Vagbhata</em>. It results from vitiation of <em>Kapha</em> and <em>Pitta</em> as <em>Pradhana Dosha</em> and is treated with <em>Shodhana</em> and <em>Bahya Lepa Chikitsa</em>. Modern management of Tinea involves antifungals and corticosteroids, but prolonged use causes side effects. <em>Ayurveda</em> offers a better treatment. This study evaluates <em>Sadhyovirechana</em> as <em>Abhyantara</em> <em>Shodhana</em> <em>Chikitsa</em> followed by <em>Bahya Chikitsa</em> in the form of <em>Lepa Karma</em>, applied to two groups to assess their efficacy in managing <em>Dadru Kushta</em>. <strong>Aims and Objectives of the Study: 1. </strong>To evaluate the Efficacy of <em>Sadhyovirechana</em> followed with <em>Chakramarda Beeja Choorna Lepa</em> in the Management of <em>Dadru Kushta</em>. <strong>2. </strong>To evaluate the Efficacy of <em>Sadhyovirechana</em> followed with <em>Aragvadadi Lepa </em>in the Management of <em>Dadru Kushta</em>. <strong>3. </strong>To compare the efficacy of both the groups in <em>Dadru Kushta</em>. <strong>Materials and </strong><strong>Methodology: </strong>This is a comparative clinical study with pre-test & post-test design. A total of 40 patients diagnosed with <em>Dadru Kushta</em> were selected, irrespective of sex, religion, occupation, or economic status. They were randomly divided into two groups of 20 patients each: Group A and Group B. <strong>Intervention: Group A:</strong> <em>Sadhyovirechana</em> followed by <em>Chakramarda Lepa</em> for next 7 Days<em>. </em><strong>Group B: </strong><em>Sadhyovirechana</em> followed by <em>Aragvadadi Lepa </em>for next 7 Days. <strong>Observations and Results: </strong>The treatment outcomes in both groups were assessed by applying Wilcoxon’s rank sum test within the groups and Mann-Whitney U test between the groups. Patients in Group A demonstrated significantly better results compared to Group B. <strong>Discussions and Conclusion: </strong>The study concludes that <em>Sadhyovirechana</em> followed by <em>Chakramarda Lepa</em> and <em>Aragvadadi Lepa Chikitsa</em> plays a significant role in effectively managing and curing <em>Dadru Kushta</em>.</p>Swati P. SomaniG. S. HadimaniAkshay R. Shetty
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2025-03-202025-03-2015216010.47070/ayushdhara.v12i1.1865The Role of Mana in Dharaniya Vega: A Kriyasharir Perspective
https://ayushdhara.in/index.php/ayushdhara/article/view/1951
<p>The Ayurvedic principle of Vega encompasses natural instincts that need to be appropriately regulated to ensure overall health. Specifically, <em>Dharaniya Vega</em> refers to those urges that require mindful control to avoid physiological and psychological disruptions. The management of <em>Dharaniya Vega</em> is intricately connected to the workings of <em>Mana</em> (mind), which is crucial for regulating emotions and cognitive functions. Ayurveda asserts that an imbalance in Mana can lead to either overindulgence in or repression of <em>Dharaniya Vega</em>, which may result in various psychosomatic conditions such as stress, anxiety, depression, cardiovascular problems, and metabolic disorders. This review examines the influence of <em>Mana</em> on the regulation of <em>Dharaniya Vega</em> from a <em>Kriyasharir</em> (physiological) viewpoint, emphasizing its significance for overall health. It combines perspectives from Ayurvedic texts, contemporary neurophysiology, and psychological research to provide a holistic understanding of the interactions between mind and body in Vega regulation. The characteristics of <em>Mana—Sattva</em>, <em>Rajas</em>, and <em>Tamas</em>- are explored to elucidate their roles in emotional stability and the decision-making processes concerning the expression and suppression of urges. Furthermore, the review highlights the significance of <em>Sattvavajaya Chikitsa</em> (mental discipline therapy) as an essential strategy for effectively managing <em>Dharaniya Vega</em> and achieving comprehensive well-being. By integrating Ayurvedic concepts with modern findings on stress and emotional control, this study offers practical guidance for preventing illness and promoting health through conscious emotional management. The results emphasize that fostering mental balance using Ayurveda-based strategies can improve resilience, cognitive clarity, and long-term physiological wellness. Adopting these principles in everyday life can lead to enhanced well-being, affirming Ayurveda's enduring relevance in contemporary healthcare.</p>Shruti Ramu RautSimant Sourav
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2025-03-202025-03-2016116510.47070/ayushdhara.v12i1.1951A Study of Phytopharmacognostic and Clinical Efficacy of Palasha Beeja (Butea Monosperma Lan-Kutze) in Prameha w.s.r. to Diabetes Mellitus-II
https://ayushdhara.in/index.php/ayushdhara/article/view/1955
<p><em>Prameha Vyadhi</em>, known as Type 2 Diabetes Mellitus in contemporary science, is classified as one of the <em>Ashtamahagadas</em> due to its chronic nature and involvement of <em>Tridoshas</em> and <em>Dasha Dushya</em>. It is considered <em>Kruchrasadya</em> or <em>Yapya</em>, emphasizing the need for maintaining proper control and management to avoid complications. <em>Ayaskriti</em>, categorized under <em>Arishta Kalpana</em>, possesses <em>Katu-Tikta-Kashaya Rasa</em> and <em>Laghu, Ruksha, Teekshna</em> <em>Guna</em>, which provide <em>Deepana-Pachana</em> properties and aid in <em>Kapha-Kleda-Medo</em> <em>Upashoshana</em>, essential in the treatment of <em>Prameha</em>. This study evaluates the efficacy of <em>Palasha Beeja Ghana Vati</em> as <em>Abhyantara Shamana Chikitsa</em> in the management of <em>Prameha</em>. <strong>Aims and Objectives: </strong>1. To assess the efficacy of <em>Palasha Beeja Ghana Vati</em> (<em>Butea monosperma</em> Lam.-Kuntze) in <em>Prameha</em>, with special reference to Type 2 Diabetes Mellitus. 2. To conduct a preliminary phytochemical evaluation of <em>Palasha Beeja. </em>3. To analyze the pharmacognostic properties of <em>Palasha Beeja Ghana Vati</em> in <em>Prameha Vyadhi</em>. <strong>Materials and </strong><strong>Methodology: </strong>This is a clinical study with pre-test & post-test design. A total of 40 patients diagnosed with <em>Prameha</em> were selected, irrespective of sex, religion, occupation, or economic status. <strong>Intervention: Trail Group:</strong> Patient were administered with <em>Palasha Beeja Ghana Vati</em>- 500mg twice a day, before food<em>.</em> <strong>Observations and Results: </strong>The effect of the treatment was assessed on before the treatment and after the treatment by applying Wilcoxon’s rank sum test within the group respectively. It was Seen the treatment with <em>Palasha Beeja Ghana Vati </em>was effective in treating <em>Prameha Vyadhi.</em> <strong>Discussions and Conclusion: </strong>The study can be concluded from the study that in the management of <em>Prameha, </em>the <em>Shamana Chikitsa</em> with <em>Palasha Beeja Ghana Vati </em>(<em>Butea monosperma</em> Lan-Kutze) was effective and plays an important role in <em>Prameha</em>.</p>Anuj JainDrakshayani N. BenniAshvini S. M
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2025-03-202025-03-2016617610.47070/ayushdhara.v12i1.1955Evaluating the Efficacy of Ayurvedic Herbs in Menstrual Disorder Treatment: A Comprehensive Review
https://ayushdhara.in/index.php/ayushdhara/article/view/1956
<p>The use of Ayurveda is gaining more importance and acceptance in overall clinical practice. Women's health is an important concern of the public health system today. Irregular menstruation is a common problem among all age groups of women. In traditional medicine, especially in Ayurveda, a large number of women were treated for this incomplete physical problem. Ayurveda is an ancient Indian science of life. It is based on lifestyle, diet, yoga, meditation, and the use of medicinal plants to control severe diseases. In the modern scientific era, many researchers are engaged in rare traditional medicines. The world is seeking new physiotherapies and is very interested in ancient traditional medicine. Our aim is to document a review of medicinal herbs used to treat menstrual disorders in Ayurveda and to demonstrate scientifically the pharmacological properties in the treatment of Ayurvedic medicinal herbs for menstrual disorders in the future. It is important to carry out research into traditional knowledge in combination with other systems of medicine such as modern medicine. Hence, this review paper is an attempt to document the conventional knowledge and research information about Ayurvedic herbs used to treat menstrual disorders and to reveal possible research gaps. This review paper included clinical information about traditional uses, pharmacological validation, efficacy, and safety aspects of the use of medicinal herbs in the treatment of menstrual disorders. The preliminary findings highlighted the efficacy of Ayurvedic herbs that can be used clinically by the practitioner. Further clinical research and clinical studies are recommended to validate the combined therapeutic effects in the treatment of menstrual disorders.</p>Krishna MeherJashmin S. VaraiyaSmita Chatrabhuji
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2025-03-202025-03-2017718310.47070/ayushdhara.v12i1.1956Simultaneous Effect of Darvyadi Kwath In Eczema (Vicharchika) of Diabetic Patient (Madhumeha Roga)
https://ayushdhara.in/index.php/ayushdhara/article/view/1866
<p>Skin is the largest organ of the body which acts as barrier between the internal tissue and the external environment. Many inter-related factors affect health of skin including nutrition, hygiene, circulation, immunity, long term use of drugs etc. In Ayurveda, all skin diseases are included in <em>Kushta roga.</em> In the presented case of 56yr old female, diagnosed as case of <em>Vicharchika</em> on the basis of symptoms <em>Kandu</em> (itching), <em>Vedana</em> (pain), <em>Twak Vaivarnyata</em>, <em>Rukshta</em> and <em>Pidika</em> (eruption). She had past history of eczema 2 years ago. She took modern medication from 1 year but doesn’t get significant results. At last, she decided to take Ayurvedic treatment for further relief. According to modern science, symptoms and sign of <em>Vicharchika</em> show similarity with eczema. So, patients were diagnosed as case of <em>Vicharchika</em> (eczema) and treat on the line of management of <em>Vicharchika</em>.</p>Sonam ChauhanShushma Upadhyay
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2025-03-202025-03-2018418910.47070/ayushdhara.v12i1.1866Effect of Ayurveda Formulation in the Management of Secondary Infertility with Uterine Fibroid
https://ayushdhara.in/index.php/ayushdhara/article/view/1927
<p><strong>I</strong>n Ayurveda, infertility or <em>Vandhyatva,</em> is viewed as a complication of <em>Yoni Vyapad</em> (gynecological disorders) and is also associated with <em>Artavavaha Srotodushti</em> <em>Lakshana,</em> indicating a disruption in the channels responsible for menstrual and reproductive functions. A 32 year old lady complaining of inability to conceive a viable child with associated complaint of pain in lower abdomen, thick white discharge P/V, backache, constipation, loss of appetite. On USG, she was diagnosed with intra mural fibroid (19mm×18mm) over posterior wall. Her HSG was normal, A comprehensive Ayurvedic treatment plan was administered, which included <em>Raktashodhaka</em> (blood purification) and <em>Lekhana</em> (scraping or dissolving) therapies, along with <em>Yoga Basti</em> in two cycles. Additionally, emphasis was placed on <em>Nidana Parivarjana</em> (avoiding the causative factors) and <em>Beejsanskara</em> (genetic purification or cleansing). The regimen was complemented with <em>Rajaswalacharya</em> (guidelines for menstruation) to support overall well-being. She was also provided with <em>Sthanika Karmas</em> (localized treatments), including <em>Yonidhawana</em> and <em>Yonipichu</em>, to support localized healing and enhance the effectiveness of the overall treatment plan. Treatment was continued for one year 2 months with a follow up once in 15 days and relief in all symptoms, she conceived and coming for regularly ANC check-up her POG- 35weeks continued antenatal period is going uneventful.</p>AnjuB. PushpalathaK. Bharathi
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2025-03-202025-03-2019019410.47070/ayushdhara.v12i1.1927An Analytical Ayurvedic Perspective on Microbiota and its Understanding in Artavavaha Sroto Vikara with Special Reference to Polycystic Ovarian Syndrome (PCOS)
https://ayushdhara.in/index.php/ayushdhara/article/view/1912
<p>The causes of polycystic ovarian syndrome (PCOS) include diet, host genes, environmental factors, stress and hormonal changes; however, research have shown its association with variations in the gut microbiome which has a direct influence on microbiota of reproductive system. The global prevalence of PCOS is estimated between 4% and 20%. <em>Acharya Cakrapani </em>classifies<em> Udbhavasthana </em>of <em>Vyadhi</em> as two<em>-Amashaya</em> and <em>Pakwashaya</em>. Based on the type of diet and regimen of an individual, the <em>Amashaya</em> gets affected causing <em>Agni Dusthi</em> in turn influences the formation of <em>Rasa Dhatu</em> and its <em>Upadhatu Artava</em> causing diseases like <em>Artava Kshaya</em>. There are Ayurvedic references related to microorganisms which reside in different sites of human body including gut and reproductive system capable of producing disease which are known as <em>Krimi</em> and these are capable of producing gynecological disorders. The aim of this study is to explore the Ayurvedic concepts that may provide to generate ideas related to association between gut microbiota on the function of reproductive system and role of reproductive system microbiota in causation of PCOS and to analyse the benefits of Ayurvedic principles in the management of PCOS. <strong>Methods</strong>: This review aims to utilise existing literature on the relationship between the microbiome and PCOS and put forth the related Ayurvedic concepts. <strong>Results</strong>: The main focus is on identifying novel therapeutic and preventive strategies where Ayurveda proves beneficial. <strong>Discussion</strong>: The microbiota interacts with estrogen, androgens, insulin, and other hormones and influences to cause metabolic disorders like PCOS. Disturbance in menstrual cycle can be due to various causes and <em>Krimi </em>could be one of the causes. <strong>Conclusion</strong>: <em>Artava kshaya</em> mentioned by <em>Acharya Sushruta</em> presents with similar menstrual abnormalities that of PCOS which can be treated with an effective Ayurvedic management protocol.</p>Papiya JanaAnupama V
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2025-03-202025-03-2019520210.47070/ayushdhara.v12i1.1912Management of Tridoshaja Hridroga with respect to Spectrum of Coronary Artery Disease with Deepana-Pachana, Virechana, Hridbasti and Rasayana Yogas
https://ayushdhara.in/index.php/ayushdhara/article/view/1875
<p>Coronary Artery Disease (CAD) is a leading cause of premature death. The incidence of cardiac disease is increasing in an alarming rate in our society due to sedentary lifestyle, faulty diet and mechanical life as an impact of western culture. One in 4 deaths in India is due to CAD. <strong>Objective:</strong> To assess the efficacy of <em>Deepana-pachana, Virechana, Hridbasti</em> and <em>Rasayana-prayaga</em> in spectrums of CAD. <strong>Methodology:</strong> Prospective, randomised, open labelled modern controlled clinical experimental study. Diagnosed cases of CAD with conditions were treated with <em>Deepana-pachana</em> with <em>Shaddharana Yoga, Mrudu-snehapana</em> with <em>Punarnavadi Taila</em> followed by <em>Virechana, Hridbasti</em> with <em>Punarnavadi Taila</em>, and <em>Rasayana Yoga</em> like <em>Shilajatuguggulu swarnamakshika Rasayana</em> and <em>Arjuna</em> <em>pushakara moola chatushparni Churna </em>in above said spectrum of CAD. <strong>Result:</strong> Subjective parameters like <em>Hridshoola, Swasavarodha</em>, etc and objective parameters like lipid profile, blood pressure, homocysteine, ECG and ECHO have shown improvement as shown in the table.<strong> Conclusion</strong>: Coronary artery disease is a clinical syndrome in which atherosclerotic coronary arteries are responsible for inability of cardiac muscle to pump the blood throughout the body and is a leading cause of MI, ACS, heart failure, and other complications. In this cases series encouraging results were reported. This treatment protocol can be adopted in CAD with respect to <em>Kapha-vata-pradhana Tridoshaja Hridroga</em> in routine Ayurvedic practice.</p>H C SumaMadhav DiggaviRajashree K. Sooji
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2025-03-202025-03-2020320610.47070/ayushdhara.v12i1.1875Ayurveda Management of Primary Infertility due to Partial Tubal Blockage with Polycystic Ovarian Disease
https://ayushdhara.in/index.php/ayushdhara/article/view/1932
<p>Infertility is defined as the inability to conceive with in one or more years of regular unprotected coitus. Out of the many factors, tubal factors causing infertility account for about 25-30 % of all cases of infertility. The goal of the current treatment was to manage PCOD through Ayurvedic practices, aiming to promote regular ovulation and ultimately support a healthy pregnancy and successful childbirth. According to Ayurvedic principles, this case was diagnosed as <em>Vandhyatva</em> (infertility) due to <em>Nashtartava</em> (which can be associated with Polycystic Ovarian Disease) and tubal blockage, which is linked to <em>Artava Vaha Strotosangha.</em> Here is a case study of a 27-years-old female patient residing in Jaipur who consulted in OPD of the National Institute of Ayurveda (NIA) Jaipur on 26-7-23 with the chief complaint of being unable to conceive in the last 6 years and associated complaint of burning micturition since 6 years (on/off). Her hysterosalpingography findings were suggestive of patent right fallopian tube, partial block of left fimbria end, mild dilatation of fimbria end of both tubes. And ultrasound sonography was suggestive bilateral small ovarian haemorrhagic cyst. The patient was treated with <em>Yoga basti</em> (<em>Anuvasana basti</em> with <em>Dashmool tail</em> and <em>Triphaladi taila</em> and <em>Aasthapana basti</em> with <em>Dashmool kwath</em>,<em> Punarnavashtak kwath</em>,<em> Erandmool kwath</em>, <em>Amalaki</em> <em>churna</em>) for 2 cycles, with oral ayurvedic medicine. The patient missed her period on 30-11-23 and did her urine pregnancy test on 06-01-24, which was found to be positive. From this case study, it is concluded that <em>Yoga basti</em> are effective in treating infertility due to partial tubal block.</p>Rashmi NemaPoonam Choudhary
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2025-03-202025-03-2020721210.47070/ayushdhara.v12i1.1932An Open Label Prospective Study to Explore Efficacy of Ipecacuanha in Cases of Bronchial Asthma
https://ayushdhara.in/index.php/ayushdhara/article/view/1976
<p>Bronchial hyper responsiveness and variable air flow obstruction is the primary causes of episodes of breathlessness, coughing, wheezing, tightness in the chest, among other symptoms of bronchial asthma, a chronic inflammatory disease that may be treated or resolved on its own. When combined with traditional treatments, homeopathic treatment of bronchial asthma shows promise as a supplemental strategy. Although early data points to its possible advantages, more study is required to develop firm clinical recommendations and confirm the efficacy of homeopathic remedies in the management of asthma. An estimated 15–20 million people in India suffer from asthma. About 2% of people in India have it. It contributes to a lower quality of life by limiting physical activity (69%), making it harder to accomplish everyday tasks (85%), and decreasing productivity at work (73%), study (64%), and limits in leisure and lifestyle (78%). Since Homeopathy is founded on the laws of similar, it treats illnesses by using medications that, when administered to healthy people, cause symptoms that are similar. A person is treated holistically with homeopathy. There are medications available to treat acute asthma attacks, stop them from happening again, and address allergens that can cause an asthma attack.</p>Hitarth MehtaMunjal Thakar
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2025-03-202025-03-2035836310.47070/ayushdhara.v12i1.1976Chronic Liver Disease (CLD) - An Indian Knowledge System Review
https://ayushdhara.in/index.php/ayushdhara/article/view/1879
<p>India has two recognized systems of medicine: Ayurveda and Allopathy. There is also a system of healing in the form of Yog, breathing exercises, postures and meditation that has been in use since 3000 BCE is practiced. Non-communicable diseases have become prevalent in modern India due to unhealthy dietary habits and lifestyle changes. Alcoholic and non- alcoholic liver disease is caused by excessive alcohol consumption, uncontrolled dietary and behavioural regimen over a long period of time. Ingested alcohol and other pathological factor alters metabolism, producing acetaldehyde and damaging the liver. First, liver cells become clogged with fatty droplets, leading to liver inflammation called hepatitis. Subsequent excessive consumption of unplanned diet and irregular lifestyle leads to cirrhosis. In this disease some liver cells die and then abnormal regeneration occurs, resulting in the formation of multiple nodules and extensive fibrosis. These disease leads to poor liver function followed by body wasting and ascites. Treatment through Indian Knowledge System like Ayurvedic medicine and Panchakarma procedure gives better effect and better results. Use of hepato protectors, liver stimulants and <em>Rasayana</em> medicines. Choalaganges, <em>Tikta</em>, <em>Madhura</em> <em>Rasayukta</em> medicines, <em>Mootral</em> medicines and protein supplements have proven to be effective in treating liver disease. The one most important protocol to treat liver disease is the miraculous procedure called Panchakarma (bio-purification) plays magical role to mange liver disease. This article will focus on the role of Indian Knowledge System in treating liver disease.</p>Rakesh MishraShweta Parwe
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2025-03-202025-03-2021322110.47070/ayushdhara.v12i1.1879Giloye - Root of Immortality for Past, Present & Future in Affordable Price
https://ayushdhara.in/index.php/ayushdhara/article/view/1881
<p><strong>Aim: </strong>An explicit study of <em>Giloye</em> (<em>Tinospora cordifolia</em> Wild. & Miers.) to find out its safety and solution to the loopholes that are preventing its multidimensional therapeutic efficacy from spreading globally.<strong> Material and method: </strong>Information regarding the <em>Giloye</em> (<em>Amrita</em>) was collected from various ancient works of literature, Nighantu (lexicons of medicinal plants), recent journals, and information was also gathered from the internet. For various references like Vedic and mythological references, text related to <em>Dravyaguna</em> and published articles were referred to.<strong> Result: </strong>From the above study, it was concluded that <em>Giloye</em> "The magical herb" is an <em>Amrita</em> (elixir) for humankind because of its easy propagation, affordable price, diverse uses, and effective pharmacological action. No significant information is available on <em>Giloye</em> regarding toxicity on therapeutic dosage. But we noticed from the above study that we must focus on some important points like Dissemination of identity of herbs to the public, Digitalization of pharmacovigilance program.<strong> Conclusion: </strong>Herbs like <em>Guduchi</em> are popular and is being used for various disorders for many years. Various researches was also conducted on <em>Guduchi</em> which proves its safety and efficacy. Thus, it is reiterated that “<em>Guduchi</em>” ayurvedic herb is safe and cost-effective however it should be used after proper consultation from Ayurvedic medical practitioners. If rules and regulations or proper platforms like mentioned below are not made for use of <em>Giloye </em>or any other herb or Ayurvedic formulation, then the day is not due when a tragedy like thalidomide will be in front of us in Ayurveda itself.</p>Sood TanviVaidya Navneet
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2025-03-202025-03-2022223110.47070/ayushdhara.v12i1.1881Importance of Anushastra Karma in Urdhwajatrugata Vikara (Shalakya Tantra)- A Conceptual Review
https://ayushdhara.in/index.php/ayushdhara/article/view/1870
<p><em>Acharya</em> Sushruta and Vagbhatta mentioned <em>Anushastras</em> in <em>Sutrasthana</em>. <em>Acharya</em> Sushruta has included 14 types of <em>Anushastra</em>. <strong>Aims and Objectives: </strong>To study <em>Anushastra Prayoga</em> in <em>Urdhwajatrugata Vikara</em> (<em>Shalakya Tantra</em>) mentioned in different classical texts and detail description of <em>Trividha Anushastra Karma</em>. <strong>Materials and Methods: </strong>This is a conceptual type of study. Textual materials (<em>Bhrihattrayi</em> & various other <em>Samhitas</em>) are used to gather all the available information regarding these <em>Anushastra Prayoga</em> in <em>Urdhwajatrugata Vikara </em>(<em>Shalakya Tantra</em>). <strong>Conclusion: </strong>The two powerful and less invasive parasurgical techniques, <em>Kshara</em> and <em>Agni Karma</em>, have many uses, particularly in the treatment of pain, which is crucial for preventing recurrence and unintended growth in the various illnesses described in Shalakya Tantra. <em>Jalaukavacharana</em> is also a minimum invasive parasurgical technique which is useful to treat many diseases related to vitiated <em>Rakta Dosha</em> described in <em>Shalakya Tantra</em>.</p>Madhu KumawatPayal Sharma
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2025-03-202025-03-2023224110.47070/ayushdhara.v12i1.1870Ayurvedic Insights into Recurrent Abortions: A Comprehensive Literature Review
https://ayushdhara.in/index.php/ayushdhara/article/view/1959
<p>Recurrent pregnancy loss affects around 15% of pregnancies globally. Ayurveda provides a comprehensive method for comprehending and treating this problem through concepts like <em>Garbhotpatti</em> (conception) and <em>Garbhasrava</em> (miscarriage). This study reviews classical Ayurvedic literature with a focus on pathophysiology, etiology, and treatment approaches. key components include <em>Garbhadhana Yogya Ayu</em>, <em>Garbhasambhava Samagri</em>, <em>Garbhadhana Vidhi</em>, <em>Garbhavakranti, Shadbhavas </em>of<em> Garbha, Garbha Poshana</em> and <em>Vriddhi</em>. Causes of recurrent abortions can stem from abnormalities at the time of conception, including factors such as age, and the essential elements of conception: <em>Ritu</em>, <em>Kshetra</em>, <em>Ambu</em>, and <em>Beeja</em>. Even after conception several <em>Garbhoupghatkara</em> <em>Bhavas</em>, alongside causes of <em>Yoni Vyapada</em>, <em>Jataharini, Bandhya</em> and the concept of <em>Douhridaapamana</em>, also contribute to miscarriages. Symptoms often include pain-resulting from the vitiation of <em>Vata</em>-and bleeding, indicative of the expulsion of <em>Ama Garbha</em> and the opening of <em>Artava Vaha Srotas</em>. Ayurvedic classics elucidate various conditions leading to abortions, drawing somehow a conceptual meaning with modern scientific understanding. The concept of <em>Garbhasrava</em> in these texts provides valuable insights in the management of such disorders, emphasizing the need for a holistic approach to women health. Understanding these perspectives can enhance our approach to address recurrent abortions and support women through their pregnancy journeys.</p>Samiksha RawatPravesh Tomar
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2025-03-202025-03-2024225210.47070/ayushdhara.v12i1.1959Management of Anovulation Through Ayurvedic Approach
https://ayushdhara.in/index.php/ayushdhara/article/view/1960
<p>Anovulation refers to the absence of ovulation, a process where a mature ovum is released from the ovary. It can be caused by various factors, including hormonal imbalances, stress, and certain medical conditions. Difficulty in conceiving can be a sign of anovulation, as it prevents the release of an egg for fertilization. Anovulatory factor is an important cause in infertility among women about 40% of cases. Ovulation induction is a rescuer in such patients. Infertility can have a significant impact on people's lives, affecting their mental health, relationships, and finances. Infertility can cause emotional distress, anxiety, depression, and grief. Infertile people may also experience a loss of control over their lives and feel a sense of hopelessness. According to Ayurveda, <em>Vandhyatva</em> is a <em>Vata Dosha Pradhana Vyadi</em> and Ovulation is under the control of <em>Vata</em> especially <em>Apana Vata</em>. In this case report a patient age of 24 years came to our opd suffered from infertility from 5 years. After taking her detailed history involvement of <em>Vata</em> and <em>Agnimandhya</em> noticed. The line of treatment in this case followed by <em>Pippalyadi churna</em> for <em>Aampachan</em>, <em>Anuvasan basti</em> of <em>Lahshun</em> oil for <em>Vatanuloman</em> and <em>Strotoshuddhikaran</em>.</p>Narendra Kumar MeenaMonika Godara
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2025-03-202025-03-2025325610.47070/ayushdhara.v12i1.1960The Role of Trimala in Ayurveda Pathways to a Balanced Life
https://ayushdhara.in/index.php/ayushdhara/article/view/1961
<p>In the ancient world of Ayurveda, a revered science that explores the essence of life, there exists a profound understanding of three essential waste products, collectively known as <em>Trimala: Purisha</em>, which represents stool; <em>Mutra</em>, the substance of urine; and <em>Sweda</em>, the sweat that emanates from our bodies. These components are deemed crucial for achieving balance within, promoting detoxification, and fostering overall health and wellness. The art of effectively eliminating <em>Trimala</em> is paramount to preserving well-being, for when these waste products are not expelled properly, toxins can build up, leading to disruptions in the delicate equilibrium of the body’s <em>Doshas</em> and paving the way for various ailments. This intricate interplay between <em>Purisha, Mutra, </em>and<em> Sweda</em> is meticulously detailed in classical Ayurvedic texts, where their proper function is intricately connected to Agni, or the digestive fire, as well as the harmonious coexistence of the <em>Tridosha- Vata, Pitta</em>, and <em>Kapha</em>. Intriguingly, contemporary scientific research has started to draw parallels between these age-old Ayurvedic principles and modern concepts such as gut microbiota, renal health, and the body’s thermoregulation. This emerging evidence underscores the enduring relevance of Ayurveda in today’s holistic health strategies. Through this exploration, we delve into the physiological importance, Ayurvedic insights, and practical methods for nurturing the balance of <em>Trimala</em>, guiding us toward a life of equilibrium and vitality.</p>LokeshSuman Singh
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2025-03-202025-03-2025726010.47070/ayushdhara.v12i1.1961The Effect of Multi-Modality Ayurvedic Treatment in A Case of Infertility Involving Both Male and Female Factor
https://ayushdhara.in/index.php/ayushdhara/article/view/1893
<p>Infertility affects both men and women, with female factors accounting for 50% of cases, male factors for 20–30%, and combined factors for the remaining 20–30%. <em>Vandhyatva</em> (infertility) in Ayurveda results from various <em>Yonivyapada</em>, <em>Artavadushti</em>, <em>Beejadosha</em>, and lifestyle disorders, primarily due to <em>Vata Dosha</em> and <em>Rasa Dhatu</em> vitiation. Ovulation disorders, linked to H-P-O axis disturbances, are a major cause of female infertility. Male infertility often results from <em>Ashtashukra</em> <em>Dushti</em>, affecting semen quality. <strong>Case Report:</strong> A 30-year-old female with primary infertility for five years was diagnosed with hyperprolactinemia and anovulatory cycles. Her husband's semen analysis showed pus cells and autoagglutination. Ayurvedic treatment included <em>Shodhana</em> (detoxification) and <em>Shamana</em> (palliative therapy). Both partners underwent <em>Virechana</em> with <em>Tivrita Avaleha</em>. The female patient received <em>Pratimarsha Nasya</em> with <em>Shatpushpa</em> oil and therapies for <em>Vata</em> pacification, <em>Rasa</em> nourishment, and <em>Beejpushti</em>. The male partner underwent <em>Shukra Shodhana</em> and <em>Vajikarana</em> therapy. After four months, conception occurred, and she later delivered a healthy baby boy. <strong>Conclusion:</strong> Long-standing infertility and infections can be effectively treated with Ayurveda, emphasizing detoxification, dietary modifications, and lifestyle corrections.</p>Yadav RachanaSwati Sipika
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2025-03-202025-03-2026126410.47070/ayushdhara.v12i1.1893Comparative Study of Marma Therapy on Katikataruna Marma and Kati Basti in Dhatukshayjanya Katisandhigata Vata (Lumbar Spondylosis)
https://ayushdhara.in/index.php/ayushdhara/article/view/1962
<p>Lumbar Spondylosis, identified in Ayurveda as <em>Dhatukshayjanya Kati Sandhigata Vata</em>, is a progressive degenerative disorder affecting the lumbar spine. It is characterized by chronic back pain, stiffness, and reduced mobility, impacting the quality of life. Conventional treatment options, including NSAIDs and physiotherapy, provide symptomatic relief but fail to address the root cause. Ayurveda offers alternative solutions such as <em>Marma </em>therapy and <em>Kati Basti</em>, both of which aim to balance <em>Vata Dosha</em> and restore functional integrity. This study aims to conduct a comparative analysis of <em>Marma </em>Therapy on <em>Katikataruna Marma </em>versus <em>Kati Basti</em> in managing <em>Dhatukshayjanya Kati Sandhigata Vata</em>. A total of 60 patients were divided into two groups: Group A received <em>Marma </em>therapy, while Group B underwent <em>Kati Basti</em>. Pain reduction, lumbar mobility, and overall symptom relief were evaluated using the Visual Analog Scale (VAS) and the Straight Leg Raise (SLR) test. Results indicate that <em>Marma </em>therapy provided superior relief in pain intensity, spinal flexibility, and long-term management compared to <em>Kati Basti</em>. Statistical analysis using Wilcoxon Signed Rank Test, Paired T-test, and Mann-Whitney U Test confirmed a significant improvement in Group A. This suggests that <em>Marma </em>therapy is a more effective and holistic approach in treating <em>Dhatukshayjanya Kati Sandhigata Vata</em>. The findings contribute to the growing body of evidence supporting Ayurvedic treatments for spinal disorders. Further clinical studies are recommended to establish standardized protocols and enhance integration with modern medical practices.</p>PriyankaSachin Sharma
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2025-03-202025-03-2026527310.47070/ayushdhara.v12i1.1962Ayurvedic Management of Chittodvega w.s.r. to Anxiety
https://ayushdhara.in/index.php/ayushdhara/article/view/1963
<p>Anxiety is a prevalent psychological disorder in contemporary society, often marked by excessive worry, restlessness, and feelings of fear. In the context of Ayurveda, this condition is known as <em>Chittodvega</em>, which signifies an imbalance within the mind and nervous system. This case study focuses on the Ayurvedic treatment of <em>Chittodvega</em> in a 35-year-old female who experienced ongoing anxiety. The therapeutic approach combined herbal remedies, dietary changes, lifestyle enhancements, and <em>Panchakarma</em> therapies. Important herbs used in the treatment included <em>Ashwagandha, Brahmi</em>, and <em>Jatamansi</em>, all aimed at balancing the <em>Vata dosha</em> identified as aggravated in the patient. Lifestyle changes promoted regular daily rhythms, stress-relief techniques such as yoga and meditation, and improved sleep hygiene. After six weeks of this treatment regimen, the patient noted considerable reductions in anxiety symptoms, leading to less worry, enhanced sleep quality, and improved emotional resilience. This case study underscores the effectiveness of Ayurvedic methods in addressing anxiety and offers valuable insights into holistic strategies for mental health. Future research is suggested to investigate the wider implications of Ayurveda in the field of mental health care.</p>Monika Singh
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2025-03-202025-03-2027427710.47070/ayushdhara.v12i1.1963Reduction on Quantitative Viral Load in Hepatitis B: A Case Report of Successful Management Through Ayurveda
https://ayushdhara.in/index.php/ayushdhara/article/view/1910
<p>Hepatitis B is one of the most prevalent causes of liver illness and is more likely to spread since people are not aware of the precautions. It is correlated with <em>Kamala</em> disease and shows chief symptoms like abdominal pain, vomiting, and yellowish discoloration in eyes, body, and urine etc. This case presents effectiveness of Ayurveda treatment in reducing symptoms and viral load in hepatitis case. A male patient of 64 years came to OPD of Ayushakti Ayurved Pvt Ltd. with hepatitis B positive result with complaints of weakness, fatigue, body pain, gas and acidity, pain in abdomen, recurrent throat infection. He was analysed clinically; the vitals were stable. After clinical examination, he was given tablet Livtone, D-vyro, for 3 months and Tablet <em>Jivanyoga</em>, Rejuliv, Immuno for next 3 months. Tab Gulkacid was kept continued across the treatment. After 6 months of treatment patient found good relief in symptoms and significant changes were reflected in laboratory parameters where viral load was decreased from 44 IU/ml (256 copies/ml) to 20 IU/ml (116 copies/ml), change in log value from 1.64 to 1.30. The ingredient of each tablet along with rational of prescriptions has been discussed in this paper.</p>Smita NaramKomal Gawali
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2025-03-202025-03-2027828110.47070/ayushdhara.v12i1.1910Kala (Time): The Crucial Element in Understanding Health and Disease in Ayurveda
https://ayushdhara.in/index.php/ayushdhara/article/view/1856
<p>Time or <em>Kala</em> is the principal reason for the continuous cycle of birth and death among organisms and Ayurveda has given great importance to <em>Kala</em> for the healthy as well as the diseased. <em>Kala</em> is one among the <em>Navakarana dravyas</em> and is also known as <em>Parinama</em>, as everything in this universe undergoes change with time in a definite order. Ayurveda considers <em>Kala</em> as <em>Kshanadi</em> and <em>Vyadhyavastha</em>. Susruthacharya takes time as <em>Dina Ritu Kala</em>, where <em>Dina</em> is <em>Poorva</em> and <em>Aparahna</em> and <em>Ritukala</em> as <em>Adana</em> and <em>Visarga kala</em> comprising of <em>Shadrtus</em>. The <em>Shadkriyakalas</em> explained in the classics also implies the importance of giving medications in time so as to prevent the pathogenesis of diseases. Similarly, <em>Kala</em> plays an important role in <em>Vyadhyavastha</em>, for obtaining the prognosis of a disease. The <em>Oushadhasevanakalas</em> mentioned in <em>Brihattrayees</em> are very important for the successful treatment of <em>Vyadhis</em>. The <em>Heena, Mithya</em> and <em>Athiyogas</em> of <em>Kala</em>, <em>Artha</em> and <em>Karma</em> are the prime causative factor for diseases. Even in ascertaining the <em>Prakriti</em> of an individual, time has a very crucial role. Thus, <em>Kala</em> is invariably connected to an individual – whether in preventive or curative aspects.</p>Parvathy Prakas SeethalekshmyLeena Parameswaran NairMeera EsanamangalamHaritha Chandran
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2025-03-202025-03-2028228610.47070/ayushdhara.v12i1.1856Effect of Gandharvahastadi Kwath in Virechana Krama in the Management of Thyroid Dysfunction
https://ayushdhara.in/index.php/ayushdhara/article/view/1880
<p>This condition manifests through symptoms such as persistent fatigue, weight gain, dry or thickened skin, constipation, muscle weakness, cramps, and stiffness. <strong>Methods and Materials:</strong> A 50-year-old female patient had morning dizziness and exhaustion, muscle cramps, pale and dry skin, dry scalp and lips, cracked heels, increased thirst, reduced appetite, hair loss, and neck swelling. She sought Ayurvedic treatment and was administered 50ml of <em>Gandharvahastadi Kwath</em> in <em>Virechan Karma</em> over a month, coupled with rock and jaggery. as a substitute for water. <strong>Results: </strong>The patient's symptoms improved greatly. Excessive thirst was lessened, appetite rose, overall weariness and dizziness subsided, and neck swelling receded. Scalp and skin dryness improved, and muscle cramping became less frequent and severe. The patient's menstrual cycle became regular, with a 35-day gap. TSH levels were normal in clinical testing. <strong>Discussion: </strong>Thyroid dysfunction symptoms are not limited to one <em>Srotas</em> (body channel), thus a Vaidya must check the patient's <em>Doshavastha</em>, <em>Rogamarga, Srotodushti</em>, and <em>Nidana Panchaka.</em> The symptoms showed an imbalance in <em>Rasavaha</em> and <em>Udakavaha Srotas.</em> <em>Shadanga Paneeya</em> is traditionally used in <em>Jwara Chikitsa</em> for relieving excessive thirst and fever. <em>Gandharvahastadi Taila</em> helps with <em>Udavarta</em> by calming <em>Vata</em> and easing blockages from <em>Meda, Asruk, Pitta</em>, and <em>Kapha</em> imbalance. This formulation is also good for those with mild digestion <em>(Mrdu Koshta)</em> and low strength <em>(Alpa Bala)</em> when taken with food. The treatment effectively facilitated <em>Vata Anulomana, Snehana</em>, and <em>Agnideepana</em>, achieving the desired therapeutic effects, including thirst reduction <em>(Trishna Hara), Vata</em> regulation <em>(Vata Anulomana),</em> channel purification <em>(Sroto Shodhana),</em> digestion enhancement <em>(Deepana),</em> and metabolic stimulation <em>(Pachana)</em> with lubrication <em>(Snehana).</em> <strong>Conclusion: </strong>Hypothyroidism is a lifestyle-related condition that needs a multifaceted treatment approach, including <em>Chikitsa</em> through <em>Aahara</em> (diet), Vihara (lifestyle changes), and <em>Aushadha</em> (medications). Interventions can restore balance by identifying the imbalanced <em>Doshas</em>, afflicted <em>Srotas</em>, and chronicity of the disease. This integrative approach improves the patient's quality of life and manages symptoms.</p>Suman LataNidhi KumariSatyendra Kumar Tiwari
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2025-03-202025-03-2028729210.47070/ayushdhara.v12i1.1880Exploring the Role of Ayurvedic Garbhini Paricharya in Healthy Pregnancy Outcomes
https://ayushdhara.in/index.php/ayushdhara/article/view/1964
<p><em>Garbhini Paricharya</em> is a crucial component of Ayurveda that prioritizes the comprehensive well-being of expectant mothers through carefully structured dietary practices, lifestyle modifications, and various therapeutic approaches. This review investigates the importance of Ayurvedic principles in fostering the health of both mothers and their unborn children. By analyzing established Ayurvedic literature alongside modern research findings, the article emphasizes the benefits of <em>Garbhini Paricharya</em> in facilitating a healthy pregnancy, minimizing the risk of complications, and promoting seamless labor and delivery. A systematic application of these Ayurvedic guidelines can lead to a more balanced pregnancy journey, alleviating prevalent issues such as nausea, fatigue, and complications during childbirth. The care methodology in Ayurveda places significant emphasis on trimester-specific dietary plans, the incorporation of herbal supplements, and beneficial lifestyle practices, including yoga and meditation. Combining these Ayurvedic strategies with contemporary obstetric care could significantly enhance maternal health by addressing nutritional needs, alleviating stress, and improving outcomes for the fetus. The review also delves into the role of <em>Panchakarma</em> therapies, the importance of mental health, and how a mother’s well-being influences fetal development. Additionally, it discusses the necessity of regulatory frameworks for Ayurvedic pregnancy care, ethical considerations surrounding herbal medicine, and the future research potential in this domain. By integrating Ayurvedic practices with modern medical techniques, a holistic prenatal care model can be developed, ensuring optimal results for both mothers and their children. This review seeks to present a well-researched evaluation of Ayurvedic pregnancy care and its applicability in today's maternal health landscape.</p>Krishna MeherShreyanti NansiSubhajit PahariTejendra SinghVaishnavi M.RKiran Bahuguna
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2025-03-202025-03-2029330110.47070/ayushdhara.v12i1.1964Panchakarma's Synergistic Symphony: Harmonizing Health in Duchenne Muscular Dystrophy (DMD)
https://ayushdhara.in/index.php/ayushdhara/article/view/1965
<p>Duchenne Muscular Dystrophy (DMD) is a rare genetic disorder characterized by progressive muscle degeneration. This article explores the Ayurvedic concept of Beeja dosha and its relevance to DMD management. By incorporating Panchakarma, a traditional Ayurvedic bio-purification protocol, into treatment plans, individuals with DMD may experience improved muscle strength, function, and overall quality of life. This study aims to deepen understanding of DMD from an Ayurvedic perspective, laying the groundwork for future research into Ayurvedic management strategies. A personalized and holistic approach to care, integrating Ayurvedic insights with conventional treatments, may offer new hope for individuals affected by this condition.</p>Kaveri N YAnanta S Desai
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2025-03-202025-03-2030230610.47070/ayushdhara.v12i1.1965In-Vivo Assessment of Darvyadi Ghrita for its Anti-Diarrhoea and Gut-Protective Properties
https://ayushdhara.in/index.php/ayushdhara/article/view/1966
<p>ynthetic drugs often have adverse side effects, whereas Ayurvedic formulations are known for their efficacy and safety. <em>Darvyadi Ghrita</em>, a traditional Ayurvedic formulation, is indicated for the treatment of <em>Atisara</em> (diarrhoea). The ingredients of <em>Darvyadi Ghrita</em> possess potential anti-diarrheal properties, making it a promising alternative for managing diarrhoeal conditions. <strong>Aim & Objectives: </strong>The study aims to evaluate the anti-diarrheal activities of <em>Darvyadi Ghrita</em>. The specific objectives include: Preparation of <em>Darvyadi Ghrita</em> as per <em>Sharangdhar Samhita</em>. Analytical evaluation of the formulation based on Ayurvedic and modern parameters. Assessment of its anti-diarrhoea-causing pathogens. Investigation of its anti-diarrheal effects using a castor oil-induced diarrhoea model in experimental animals. <strong>Materials & Methods: </strong>Preparation: <em>Darvyadi Ghrita</em> was prepared following the classical Ayurvedic method. <strong>Anti-diarrheal Study:</strong> Evaluated using the castor oil-induced diarrhoea model in mice, analyzing fecal consistency, percentage inhibition, and onset of diarrhoea.<strong> Results & Observations:</strong> The formulation demonstrated significant anti-bacterial activity, inhibiting the growth of major diarrhoea-causing bacteria. The anti-diarrheal study revealed that a higher dose (12g) exhibited better efficacy compared to medium (10g) and low (8g) doses, reducing diarrhoeal frequency and fecal moisture content.<strong> Conclusion: </strong><em>Darvyadi Ghrita</em> possesses notable anti-bacterial and anti-diarrheal properties, supporting its traditional use in <em>Atisara</em> (diarrhoea) management.</p>Bhawana RanaUsha SharmaManish Purushottam DeshmukhShuchi MitraKhem Chand Sharma
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2025-03-202025-03-2030731210.47070/ayushdhara.v12i1.1966Spermatogenic Efficacy of Ayurvedic Formulation Gokshuradi Churna and its Extract
https://ayushdhara.in/index.php/ayushdhara/article/view/1967
<p>Infertility affects approximately 15% of couples globally, with male factors contributing to 20-70% of cases. The male reproductive system is highly sensitive to environmental, lifestyle, and various physical and chemical factors. Semen analysis identifies the cause in 40-50% of cases. While modern drugs are available, they may cause undesirable side effects. <em>Vajikarana</em>, one of the eight branches of Ayurveda, offers herbal and herbomineral formulations with aphrodisiac properties, such as <em>Gokshuradi Churna</em>. This polyherbal formulation includes <em>Gokshura</em> (<em>Tribulus terrestris </em>Linn<em>.</em>), <em>Ikshura</em> (<em>Asteracantha longifolia </em>Nees<em>.</em>), <em>Mash</em> (<em>Phaseolus mungo </em>Linn<em>.</em>), <em>Atmagupta</em> (<em>Mucuna prurita </em>Hook<em>.</em>), and <em>Shatavari</em> (<em>Asparagus racemosus </em>Wild<em>.</em>), as described in the classical text <em>Ashtanga Hridaya</em>. <strong>Aim:</strong> To evaluate the spermatogenic activity of <em>Gokshuradi Churna</em> and its extract. <strong>Objectives:</strong> Literary review, Pharmaceutical and analytical study, pharmacognostic study, In-vivo spermatogenic activity evaluation <strong>Materials and Methods:</strong> <em>Gokshuradi Churna</em> was prepared per classical methods, and various extract samples were formulated. Organoleptic parameters (taste, odor, appearance) and physicochemical parameters (loss on drying, total ash, water-soluble and alcohol-soluble extractives, pH, particle size) were analyzed. Tests included HPTLC, microbial limit, and heavy metal analysis. In-vivo spermatogenic activity was evaluated using Albino Wistar rats, analyzing sperm count, motility, non-motile sperm, body weight, and reproductive organ weight after 30 days. <strong>Results and Observations:</strong> Analytical results for all samples were within permissible limits. A statistically significant increase in sperm count (F=371.03, P=0.0001) and motility (F=11.13, P=0.0001) was observed across all groups. Sperm count improvement: Extract (low dose) < <em>Gokshuradi Churna</em> < Extract (high dose). Sperm motility improvement: Extract (low dose) < Extract (high dose) < <em>Gokshuradi Churna</em>. Non-motile sperm: Standard > Extract (low dose) > Extract (high dose) > <em>Gokshuradi Churna</em>. <strong>Conclusion: </strong>Both <em>Gokshuradi Churna</em> and its extract demonstrated significant spermatogenic activity, with varying efficacy depending on the dose and form.</p>Somveer SinghUsha SharmaShuchi MitraVipin KumarKhem Chand Sharma
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2025-03-202025-03-2031332710.47070/ayushdhara.v12i1.1967Ayurvedic Management of Labour (Prasava) with Sthanika Chikitsa
https://ayushdhara.in/index.php/ayushdhara/article/view/1968
<p>Ayurveda Acharyas have dedicated a branch called <em>Prasuti</em> and <em>Stree roga</em> which is branch among the <em>Astangas</em> of Ayurveda that is dedicated for the health and well-being of the women. <em>Acharyas</em> have described in detail about the monthly regimen or the <em>Masanumasika</em> <em>Garbhini Paricharya</em> that needs to be followed by the pregnant women for the healthy baby and also for her optimum health. <em>Prasava</em> or the labour is also described in detail with stepwise management of each stage of labour. <em>Sthanika Chikitsa</em> are the unique local therapies mentioned in Ayurvedic science indicated for the management of <em>Yonivyapadas</em> or the genital disorders, <em>Yonirogas</em> and also in <em>Sukhaprasava</em>. These include <em>Yonipichu, Yonikalka, Yonilepa Yonidhawan, Yoniparisheka, Ksharakarma, Yonipinda, Yonivarti, Yonidhoopan, Uttarabasti</em> etc procedures. For this<em> Sukha Prasava</em>, many treatments and the interventions have been described by the Ayurveda Acharyas among which the <em>Sthanika chikitsa</em> has a pivotal role.<em> Sthanika Chikitsa</em> is also important as <em>Sarvdehika Chikitsa</em>. In these local therapies, if the drugs are administered with proper method and indications, it acts on the target organ and provides the better and significant results compared to the internal medications. Present study details of these therapies and its application in the management of labour or the <em>Sukha Prasava</em> as described according to Ayurveda.</p>Yallavva N MidachakkanavarShreyesSujatha S PatilI B Kotturshetti
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2025-03-202025-03-2032833210.47070/ayushdhara.v12i1.1968Effect of Sthanika Chikitsa in the Management of Yonivyapad
https://ayushdhara.in/index.php/ayushdhara/article/view/1969
<p>Disorders of the female genital tract or the vaginal disorders are on rise due to the current lifestyle and food habits. It is considered as an important public health problem worldwide particularly in developing countries. World Health Organization (WHO), globally has reported an estimation of 357 million new cases of reproductive tract infection annually. These disorders can be correlated to <em>Yonivyapads</em> in Ayurveda and are twenty in number. All the Ayurveda Acharyas have described in depth about these disorders, its <em>Dindana, Samprapti</em>. <em>Lakshanas</em> and <em>Chikitsa</em> that includes both the <em>Sarvadaihika</em> and <em>Sthanika chikitsa. Sthanika chikitsa</em> or the local therapeutic procedure encompasses the treatments such as <em>Yoni lepana, Yoni prakshalana, Yoni poorana, Yoni dhoopana, Yoni Abhyanga, Yoni Varti, Yonidharana</em> etc. in the management of <em>Yononivyapads</em>. Application of these local therapies are said to produce effective results based on the procedure, duration, indications, selection of drugs and the patients. Due to the higher tendency of absorption in the vagina and the female genital tract, these local therapies or the <em>Sthanika chikitsa</em> act on the absorption mechanism and hence produces the effect of the medicine on the tissue applied thereby helps in the reduction of the disorders. The present study attempts to evaluate the effect of all the <em>Sthanika chikitsa</em> explained in the Ayurvedic medicine.</p>Madhu V VeeranagoudraSujatha S PatilI.B. Kotturshetti
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2025-03-202025-03-2033333710.47070/ayushdhara.v12i1.1969Kakra Singhi - A Potent Unani Drug for Respiratory Disorders
https://ayushdhara.in/index.php/ayushdhara/article/view/1915
<p><em>Kakra Singhi</em> (<em>Pistacia integerrima</em> J.L.Stewart), commonly known as Crab’s Claw, is a well-documented medicinal plant in Unani medicine, particularly valued for its effectiveness in managing respiratory disorders. Traditionally, it has been used in the treatment of cough, asthma, bronchitis, and other pulmonary conditions, owing to its potent <em>Muqawwi</em> (tonic), <em>Munaffis-e-Balgham</em> (expectorant), and <em>Muhallil-e-Waram</em> (anti-inflammatory) properties. The plant's galls, rich in flavonoids, tannins, alkaloids, and terpenoids, contribute to its bronchodilator, antihistaminic, and antitussive effects, making it a vital herbal remedy for respiratory ailments. Scientific studies have provided evidence for the anti-asthmatic, antihistaminic, and mast cell stabilizing activities of <em>Kakra Singhi</em>, demonstrating its ability to inhibit histamine release, suppress bronchospasms, and reduce inflammation in the airways. The methanolic extract of its galls has shown significant protection against histamine-induced bronchospasm, while the essential oil, containing alpha-pinene and beta-pinene, exhibits notable antibacterial and antioxidant properties, further supporting its role in respiratory health. Additionally, its anti-inflammatory action, mediated through cyclooxygenase and lipoxygenase inhibition, helps alleviate airway inflammation, making it a promising natural alternative in the management of chronic respiratory conditions. This review aims to present a comprehensive evaluation of the respiratory benefits of <em>Kakra</em> <em>Singhi</em>, bridging its traditional Unani applications with evidence-based scientific studies. By consolidating its phytochemical, pharmacological, and clinical findings, this article highlights its potential as a therapeutic Unani drug for respiratory disorders, encouraging further research and clinical validation.</p>Asema MahveenShaik Mohammed Hussain
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2025-03-202025-03-2033834410.47070/ayushdhara.v12i1.1915Management of Endometrial Hyperplasia - An Ayurveda Approach
https://ayushdhara.in/index.php/ayushdhara/article/view/1970
<p>Endometrial hyperplasia is the endometrial thickening with proliferation of desultorily sized and structured endometrial glands and an increased endometrial gland and stromal rate. Unopposed long- term estrogen, particularly around premenopausal or menopausal time leads to endometrial hyperplasia. In premenopausal women, pre-menopausal anovulatory cycle’s leads to unopposed estrogen action on endometrium. Endometrial hyperplasia occurs due to the patient estrogen support to the endometrial towel that leads to disordered proliferative pattern in endometrium. In uncelebrated cases it may lead to endometrial melanoma. So, early discovery and operation is necessary in this condition. In Ayurveda this condition is understood under various terms such as <em>Vataja Yonivyapada, Lohitakshara Yonivyapada, Raktapradara, Asrigdara</em> etc. on the basis of symptoms. The condition in Ayurveda is managed with <em>Shodhana, shamana</em> and <em>Sthanika chikitsa</em>. In the current study, a female patient aged 50yrs with the history of irregular cycles associated with extreme tiredness and severe abdominal cramps with the interval of 60 to 90 days since the past four years was treated with Ayurveda treatment for 6 weeks and significant results was observed. This study may give a new hope for the researchers to conduct randomised clinical trials with higher sample size. No adverse effects were observed throughout the study.</p>Sachin KhairnarShreekant B GSujatha S PatilShreyas SwamidasanLaxmi D RGovind Singh
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2025-03-202025-03-2034534810.47070/ayushdhara.v12i1.1970Management of Intrauterine Growth Retardation (IUGR) Through Ayurveda
https://ayushdhara.in/index.php/ayushdhara/article/view/1971
<p>Food is the basic necessity for the human beings to survive and to carry out their daily activities. Diet varies from person to person, men and women and even based on the different age groups. Particularly in women, there is special dietary requirements during each stage of her life including childhood, adolescence, pregnancy, breast feeding and menopause. Specially during the pregnancy and breast-feeding nutrition of both and the foetus are very important as it is vital for both the mother and foetus to be healthy. Ayurveda lays great emphasis on ensuring holistic nutrition and even has a vast literature on the <em>Pathya Apathya</em> that needs to be followed according to the monthly regimen. It also elucidates in detail about the <em>Garbhinicharya, Prasava</em> and <em>Sutikacharya</em> etc regimen with more emphasis on the women health. Any deviation from the diet prescribed leads to various <em>Garbhopadravas</em> such as <em>Garbhashosha</em>, <em>Upavisthaka</em>, <em>Nagodara</em> etc. Intrauterine Growth Restriction (IUGR) is a main health condition affecting pregnant women and its outcomes are perinatal mortality and morbidity. This IUGR can be correlated to <em>Garbhashosha</em> in Ayurveda. The present study makes an attempt to review the researches that has been carried out on the condition <em>Garbhashosha</em> and to observe the effects of the same.</p>Twinkle SharmaSujatha S PatilShreyas SwamidasanLaxmi D RGovind Singh
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2025-03-202025-03-2034935310.47070/ayushdhara.v12i1.1971Ayurvedic Management of Stanagranthi with Chedana Karma - A Conceptual Review
https://ayushdhara.in/index.php/ayushdhara/article/view/1975
<p>Fibroadenoma is painless, unilateral, benign bone tumour that's a solid, not fluid- filled, lump. It occurs most generally in women between 14 and 35 but can be set up at any age. <em>Granthi</em> can be equated with all types of small in size glandular or nodular swelling developing mostly due to benign tumours and cysts. There is no direct reference for <em>Stana Granthi</em> in Ayurveda. But, <em>Stana granthi</em> or the fibroadenoma is treated as the <em>Mamsaja Granthi</em> or the <em>Kaphaja</em> <em>Granthi</em> based on the <em>Lakshanas</em>. As per Ayurvedic science, <em>Granthi</em> or <em>Arbuda</em> is defined as the growths caused by the abnormal vitiation of <em>Dosha</em> and <em>Dushya</em> which may develop in any part of the body, which are multiple in numbers present in different locations with various presentations. Acharya Charaka has explained these types in the chapter of <em>"Shotha. Chedana karma </em>one among the <em>Astavidha</em> <em>shastra</em> <em>karmas</em> and the first <em>Shastra karma</em> explained by Acharya Sushrutha has shown significant results in the management of <em>Stanagranthi</em>. <em>Chedana</em> involves excision of part of the body/ tissue using various instruments. <em>Chedana</em> is indicated in <em>Granthi</em> and <em>Vrana</em> that is along with veins <em>(Siras),</em> which have <em>Sthula</em> edges, which are hard and in <em>Adhimansaja vikara</em>. Hence the present study attempted in evaluating the role of <em>Chedana karma</em> in the management of <em>Stanagranthi</em>.</p>Satyashri PatilShreyes SwamidasanI. B. Kotturshetti
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2025-03-202025-03-2035435710.47070/ayushdhara.v12i1.1975The interplay of Epigenetics, Gut Dysbiosis, Ama and Mandagni in Autoinflammatory pathogenesis of Ankylosing Spondylitis - a Scientific Review
https://ayushdhara.in/index.php/ayushdhara/article/view/1873
<p>Ankylosing Spondylitis (AS) is a chronic autoimmune disorder primarily affecting the spine and sacroiliac joints, often leading to progressive stiffness, pain, and structural damage. Despite advances in conventional treatment, existing therapies remain largely palliative, with no definitive cure. This review explores the pathogenesis of AS through the interplay of epigenetics, gut dysbiosis, and metabolic dysfunction, emphasizing their correlation with Ayurvedic concepts such as <em>Ama</em> and <em>Mandagni</em>. Emerging evidence suggests that gut microbiome imbalances contribute significantly to chronic inflammation in AS, promoting immune dysregulation through antigenic mimicry and intestinal barrier dysfunction. Ayurveda describes a similar mechanism wherein improper digestion leads to Ama formation, which, under the influence of <em>Mandagni</em>, penetrates systemic circulation and triggers inflammatory cascades. The review integrates modern and Ayurvedic perspectives, proposing that <em>Mandagni</em>, or metabolic hypofunction, is the underlying factor connecting gut dysbiosis, chronic inflammation, and immune dysfunction. Furthermore, epigenetic modifications influenced by diet, lifestyle, and environmental factors act as triggers in genetically predisposed individuals, aligning with the Ayurvedic notion of <em>Nidana</em> (causative factors). A comparative analysis of modern and Ayurvedic treatment modalities highlights the potential role of <em>Sopha</em> and <em>Vatavyadhi</em> management in addressing the root causes of AS. Therapeutic interventions such as dietary modifications, gut microbiome restoration, detoxification (<em>Shodhana</em>), and <em>Rasayana</em> therapy may provide a holistic approach to disease prevention and management.</p>Anirban SinghaReetu Sharma
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2025-03-202025-03-2036437110.47070/ayushdhara.v12i1.1873