Therapeutic Potential of Brahmyadi Yoga in the Management of ADHD: A Comprehensive Review

Authors

  • Suman Rulaniya PG Scholar, Department of Kaumarbhritya, National Institute of Ayurveda, Jaipur, Rajasthan, India.
  • Rakesh Nagar Professor, Department of Kaumarbhritya, National Institute of Ayurveda, Jaipur, Rajasthan, India.
  • Vishal Nandlal Prajapati Assistant professor, Department of Kaumarbhritya, National Institute of Ayurveda, Jaipur, Rajasthan, India.

DOI:

https://doi.org/10.47070/ayushdhara.v12i4.2251

Keywords:

Attention Deficit Hyperactivity Disorder (ADHD), Brahmyadi Yoga, Medhya Rasayana

Abstract

Attention Deficit Hyperactivity Disorder (ADHD) is one of the most common neurodevelopmental disorders of childhood, characterised by inattention, impulsivity, and hyperactivity, which significantly affect academic, social, and emotional functioning. The etiology of ADHD is multifactorial, involving an interplay of neurobiological, environmental, and genetic determinants. If left untreated, ADHD can hampers learning ability, self-regulation, and behavioural development, leading to long-term challenges in adulthood. Ayurveda provides a comprehensive approach to such cognitive and behavioural disorders. Brahmyadi Yoga, a classical polyherbal formulation, contains Brahmi, Shankhapushpi, Vacha, Kushmanda with Kushta and Madhu which are well known for their Medhya Rasayana (nootropic and cognitive-enhancing) properties. Its bioactive phytoconstituents exert neuroprotective, adaptogenic, and nootropic effects, supporting brain plasticity, neurotransmitter modulation, and impulse regulation. By reducing hyperactivity, improving concentration, and enhancing cognitive functions, Brahmyadi Yoga offers a safe and holistic therapeutic option for managing ADHD in children.

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Published

2025-09-30

How to Cite

1.
Therapeutic Potential of Brahmyadi Yoga in the Management of ADHD: A Comprehensive Review. Ayushdhara [Internet]. 2025 Sep. 30 [cited 2025 Oct. 19];12(4):178-83. Available from: https://ayushdhara.in/index.php/ayushdhara/article/view/2251

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