Ayurvedic Principles in the Management of Shweta Pradara

Authors

  • Neelam Gupta PG Scholar, Dept. of Prasuti Tantra Evum Stree Roga, Jeevan Jyoti Ayurvedic Medical College and Hospital, Lodha, Uttar Pradesh, India.
  • Mamata Kumari Swain HOD & Professor, Dept. of Prasuti Tantra Evum Stree Roga, Jeevan Jyoti Ayurvedic Medical College and Hospital, Lodha, Uttar Pradesh, India.

DOI:

https://doi.org/10.47070/ayushdhara.v13i2.2652

Keywords:

Shweta pradara, Leucorrhoea, Abnormal vaginal discharge, Shamana chikitsha, Sthanik chikitsha

Abstract

Shweta pradara is a common gynecological condition affecting women worldwide, occurring either as an independent disorder or as a symptom of underlying diseases. Although vaginal discharge is a normal physiological phenomenon, changes in its colour, consistency, quantity, or odour may indicate pathology, especially during the reproductive age. It is typically characterized by whitish or yellowish discharge, which may be physiological or associated with infection. Physiological discharge results from hormonal influence, whereas pathological discharge is often linked to infections and may cause discomfort, embarrassment, and psychological distress. If untreated, it can lead to complications such as ascending infections and infertility. In Ayurveda, Shweta pradara is mainly attributed to vitiation of Kapha or Vata-Kapha doshas due to various Nidana. Despite the availability of multiple treatments, recurrence and side effects remain concerns. Therefore, a clinical study was conducted to evaluate the efficacy of Ayurvedic management in patients presenting with vaginal discharge and associated symptoms. A female patient diagnosed with Shweta pradar was managed using Shaman chikitsha along with Yoni prakshalan and Yoni pichu. The treatment resulted in marked improvement, with significant relief from her symptoms.

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Published

06-05-2026

How to Cite

1.
Ayurvedic Principles in the Management of Shweta Pradara. Ayushdhara [Internet]. 2026 May 6 [cited 2026 Jun. 11];13(2):294-8. Available from: https://ayushdhara.in/index.php/ayushdhara/article/view/2652