Ayurvedic Management in Shwitra (Vitiligo) using Putikadi Lepa and Dhatrikhadir Kashaya

Authors

  • Parnika Singh PG Scholar, Department of Kaumarbhritya, Patanjali Bhartiya Ayurvigyan Evam Anusandhan Sansthan, Haridwar, Uttarakhand, India.
  • N Sujatha Professor and Head of the Department, Department of Kaumarbhritya, Patanjali Bhartiya Ayurvigyan Evam Anusandhan Sansthan, Haridwar, Uttarakhand, India.
  • Payal Thakur Associate Professor, Department of Kaumarbhritya, Patanjali Bhartiya Ayurvigyan Evam Anusandhan Sansthan, Haridwar, Uttarakhand, India.

DOI:

https://doi.org/10.47070/ayushdhara.v13i2.2664

Keywords:

Vitiligo, Shwitra, Putikadilepa, Dhatri khadir Kashaya

Abstract

Vitiligo is a primary autoimmune depigmentary disorder. Secondary post -inflammatory depigmentation is called leukoderma. In a vitiligo patch melanocyte are absent and hence no melanin production. Vitiligo may be associated with other autoimmune disorder. They may be localized, segmental or generalised sometimes the hair on vitiligo. In Ayurveda vitiligo is known as a Shwitra. Classified under Kustha (skin disorders). Three Doshas imbalance -Vata, Pitta, Kapha body tissues like Rakta, Mamsa, Meda etc. The prevalence of vitiligo is estimated to be 0.14-2% in different countries and 2.64% in Kumaun region. In Ayurveda, Ayurvedic treatment mainly focuses on the medicine. It includes both Shodhana and Shamana therapies. Internal medicine such as Dhatri khadir Kashaya along with honey. External applications (Lepa) Putikadi Lepa with Gomutra sun exposure to stimulate pigmentation. A female patient aged 13 years suffering from white patches. Large macule on left temporal surface was treated Since 6 months. Shodhana and Shamana chikitsa period of 2 months follow-up at 30 days in between changes was noted by assessing through colour and size of patch and also improve the patient well-being.

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Published

06-05-2026

How to Cite

1.
Ayurvedic Management in Shwitra (Vitiligo) using Putikadi Lepa and Dhatrikhadir Kashaya. Ayushdhara [Internet]. 2026 May 6 [cited 2026 Jun. 14];13(2):492-6. Available from: https://ayushdhara.in/index.php/ayushdhara/article/view/2664