Arogyavardhini Vati - A Boon for Liver Disorders from Ayurveda (Fatty Liver)

Authors

  • Dasi Padmaja Assistant Professor & PhD Scholar, Dept. of Kaya Chikitsa, Dr. NRS Govt. Ayurvedic College, Vijayawada, Andhra Pradesh, India
  • T Maheshwar Guide & Research Officer, National Ayurveda Research Institute for Vector Borne Diseases, CCRAS, Payakapuram, Vijayawada, Andhra Pradesh, India.
  • D Anuradha Co-guide & Retired Professor, Dept. of Agadhatanta, Dr. BRKR Govt Ayurvedic Medical College, Erragadda, Hyderabad, Telangana, India.
  • Ch VS Koteswara Rao Assistant Professor, Dept. of Sharir rachana, Dr. NRS Govt. Ayurvedic College, Vijayawada, Andhra Pradesh, India.

DOI:

https://doi.org/10.47070/ayushdhara.v8i4.791

Keywords:

Arogyavardhini vati, Liver disorders, Fatty liver, Ayurveda.

Abstract

(NAFLD) or the Non-alcoholic Fatty Liver Disease is a global problem affecting a wide range of population associated with co-morbidities. Management of NAFLD is aimed both at managing the liver disease and also its co-morbidities. This is followed with an umbrella of therapeutic modules including lifestyle modifications, diet and the medications. Though both the modern medicine and Ayurvedic medicine follow the comprehensive approach in managing the disease, physicians will be very cautious with medications prescribed as those are associated with adverse effects. In this particular situation, Ayurvedic medicine such as Arogyavardhini vati plays a vital role in relieving the liver disorder, maintaining its health and also the health of digestive system thereby improving the overall health and the quality of life of the patient that is greatly disturbed with the liver disorders. Arogyavardhini vati that is considered one of the best for the liver disorders is critically reviewed in this study.

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Published

12-09-2021

How to Cite

1.
Dasi Padmaja, T Maheshwar, D Anuradha, Ch VS Koteswara Rao. Arogyavardhini Vati - A Boon for Liver Disorders from Ayurveda (Fatty Liver). Ayushdhara [Internet]. 2021Sep.12 [cited 2024Mar.29];8(4):3418-25. Available from: https://ayushdhara.in/index.php/ayushdhara/article/view/791

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