A Conceptual Study on Rogaha Sarvepi Mandagnau (Mandagni is the Root Cause of all Diseases)

Authors

  • Komalben Chavda PG Scholar, Department of Kriya Sharir, MMM Govt. Ayurveda College, Udaipur, Rajasthan, India.
  • Disha K. Chhatbar PG Scholar, Department of Agad Tantra, ITRA, Jamnagar, India.
  • Twinkal Parmar Assistant Professor, Department of Kriya Sharir, MMM Govt. Ayurveda College, Udaipur, Rajasthan, India.
  • Rekh Raj Meena Assistant Professor, Department of Kriya Sharir, MMM Govt. Ayurveda College, Udaipur, Rajasthan, India.
  • Ayushi Nigam Assistant Professor, Department of Kriya Sharir, MMM Govt. Ayurveda College, Udaipur, Rajasthan, India.

DOI:

https://doi.org/10.47070/ayushdhara.v11i3.1545

Keywords:

Agni, Dosa, Ama, Mandagni etc

Abstract

Swasthasya swasthya rakshanam, Aturasya vikara prasamanam ca” is main goal of Ayurveda which means to protect and maintain Swasthya (wellness) of a healthy person and to treat diseases of diseased. Ayurveda given many fundamental concepts like, Tridosha, Sroatasa, Agni, Dhatu, Mala, Ojasa etc. Among them Agni is regarded as one of the fundamental concepts that controls how the human body functions physiologically and responsible for maintaining good health. Agni controls the genesis and dissolution of the universe as well as metabolism and catabolism of an organism. It is described by Acarya that Agni is responsible for strength and life exists due to proper functioning of Agni. We find that almost all diseases in the Ayurveda are an outcome of Mandagni (impaired digestion). Mandagni is the state of Agni which cannot digest even little quantity of food in the scheduled time. The aim of this article is to provide light on the physiological and aspects of Agni, as well as its function.

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Published

10-07-2024

How to Cite

1.
Komalben Chavda, Disha K. Chhatbar, Twinkal Parmar, Rekh Raj Meena, Ayushi Nigam. A Conceptual Study on Rogaha Sarvepi Mandagnau (Mandagni is the Root Cause of all Diseases). Ayushdhara [Internet]. 2024Jul.10 [cited 2024Nov.22];11(3):113-7. Available from: https://ayushdhara.in/index.php/ayushdhara/article/view/1545

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